"Aunt Wang Pots" is a song and dance while singing. It was sung by the "cylinder mender" when he appeared. He sang a few steps, and every sentence was followed by a lining cavity (sometimes the lining cavity was replaced by a chorus or a musical instrument). The lining cavity has a large space and is generally independent. It can be said that this is a typical folk song with corresponding structure, which has multiple corresponding relationships, such as between the first sentence and the second sentence, between the third sentence and the fourth sentence, between the second sentence and the third sentence, and between the second sentence and the fourth sentence.

"Aunt Wang Pots" is a song and dance while singing. It was sung by the "cylinder mender" when he appeared. He sang a few steps, and every sentence was followed by a lining cavity (sometimes the lining cavity was replaced by a chorus or a musical instrument). The lining cavity has a large space and is generally independent. It can be said that this is a typical folk song with corresponding structure, which has multiple corresponding relationships, such as between the first sentence and the second sentence, between the third sentence and the fourth sentence, between the second sentence and the third sentence, and between the second sentence and the fourth sentence.

"Aunt Wang Pots" is a song and dance while singing. It was sung by the "cylinder mender" when he appeared. He sang a few steps, and every sentence was followed by a lining cavity (sometimes the lining cavity was replaced by a chorus or a musical instrument). The lining cavity has a large space and is generally independent. It can be said that this is a typical folk song with corresponding structure, which has multiple corresponding relationships, such as between the first sentence and the second sentence, between the third sentence and the fourth sentence, between the second sentence and the third sentence, and between the second sentence and the fourth sentence.

"Aunt Wang Pots" is a song and dance while singing. It was sung by the "cylinder mender" when he appeared. He sang a few steps, and every sentence was followed by a lining cavity (sometimes the lining cavity was replaced by a chorus or a musical instrument). The lining cavity has a large space and is generally independent. It can be said that this is a typical folk song with corresponding structure, which has multiple corresponding relationships, such as between the first sentence and the second sentence, between the third sentence and the fourth sentence, between the second sentence and the third sentence, and between the second sentence and the fourth sentence.

"Aunt Wang Pots" is a song and dance while singing. It was sung by the "cylinder mender" when he appeared. He sang a few steps, and every sentence was followed by a lining cavity (sometimes the lining cavity was replaced by a chorus or a musical instrument). The lining cavity has a large space and is generally independent. It can be said that this is a typical folk song with corresponding structure, which has multiple corresponding relationships, such as between the first sentence and the second sentence, between the third sentence and the fourth sentence, between the second sentence and the third sentence, and between the second sentence and the fourth sentence.

Novel: The Woodcutter of the Republic of China wrote "Aunt Wang Guantan"

(I've only read the general introduction)

It's about a demon and a childe gd. Tota, Li Tian and Wang Shuaizhong came to catch the demon.

As a result, Vito was defeated by the goblin with a magic jar.

When all the gods get together, no one can win (like a mixed fight)

Finally, my monkey brother gave violence to her jar, and Guanyin accepted the demon (the monkey appeared again! )

Peking Opera: Big Saw Cylinder (first place: Wangjiazhuang; One: vat; One: Baicao Mountain)

Kong Xuan (green pictographic face) is a fairy in the drama "Baicao Mountain" based on the legend of "Lotus in a Bowl".

Xiuli Jiami of Baicao Mountain incarnates as Aunt Wang, holding a dead man's food jar and making it into a magnetic jar to cast spells. The Guanyin Sect broke the jar for the tinker.

Break its magic. Dapeng, Kong Xuan, Tongque and other lower bounds except Hiderigami.

Opera House with Ancient Paintings: Filled with Cylinders

A pair of Taoist ghosts compete for beauty and become Aunt Wang and Laotang. One needs to fill the cylinder, and the other needs to fill the cylinder. This is the final cause.

If you don't finish six, it will be difficult to make a positive result.

Yihuang Opera in Jiangxi:

The original tune of Yihuang Opera originated from the Western Qin Opera in the late Ming Dynasty, and the legendary "Wan Lian" was copied in the 14th year of Ming Dynasty.

In Bugang, there is a piece of music called "Two Offenders in Western Qin Opera", which has a neat seven-character rhyme and a long and short style.

The sentences are completely different. This kind of western Qin opera is widely spread in the south, and the random play is produced on this basis.

Quanzhou puppet:

In the mid-1950s, Wang Ayi was transplanted to fill the jar (also known as "Demon Tour" and "Fill the jar"). "the cultural revolution

Later, it was transplanted to Peng Fei Puppet Troupe. In the scene of Zizhulin, there was a scene of "parrot and white ape play".

Stage performance. The animal white ape in the play, after being processed and colored, is the monkey in this Monkey Training.

Yunnan Lantern Festival:

As a lantern drama, it is later than the lantern dance. Judging from the contents of some earlier lantern plays, they can be completed in the Qing Dynasty.

Look for blueprints in the book Bai Qiu. For example, the lantern dramas "Guan Gang", "Fengyang Flower Drum" and "Rural in-laws" are respectively

Bought rouge, flower drums, visited relatives and cursed each other from the sixth episode of Hundred Autumn; And the lantern drama "Borrowing Relatives"

Pei and the blind see the lights originated from the first 1 1 episode of Baiqiu, Borrowing a wife to see the lights and making trouble with them. From this

Pushing, as a lantern show, probably will not be earlier than the Qianlong period. Because there were many folk operas in western China at that time.

When qu xingsheng.

An article written by someone about the controversy over Song's creation;

Hearing the beautiful Chinese songs, I immediately thought of the popular civilized drama "Aunt Wang Mends the Cylinder" 58 years ago.

Tanks or shovels are rarely called "Aunt Wang Pouring Tanks") ... but I have never seen them play "Aunt Wang Pouring Tanks".

. Most of the actors in the civilized drama have gone to school, but have not taken formal classes. Have culture and martial arts. And "full cost vat" is "all"

Martial arts is a big martial arts drama called New Fighting, Fighting, Fighting. This is about to talk about "Aunt Wang" by the way.

Born in history.

The story of Da Guan Gang comes from the legendary Lotus in the Bowl in the Ming Dynasty, which is about Guanyin saving all beings (now preserved for thousands of years).

Manuscript). The play is characterized by music. Not only the North-South songs were used, but also "Shandong girl accent" and "Haocang"

Cavity "and other folk songs. It has been transplanted by many kinds of dramas (except civilized dramas). The first half is comedy and the second half is open.

Fighting, the general plot is: a monster Hiderigami becomes a demon, incarnating as "Aunt Wang" and doing evil on earth. The fairy wants to cure her.

But she can't, because she has a magnetic cylinder. It can be hidden, but it can be big or small. No matter how powerful God is, all she has to do is get into the jar.

It's safe to hide In a contest with the gods, this jar was broken by the giant spirit god. Aunt Wang tried her best.

We need to fill this small gap. When Guanyin Bodhisattva learned about this, she ordered the land god to replace it with a bowl shovel and took the opportunity to fill the jar.

The treasure jar was broken. After the plot of the land god was discovered by Aunt Wang, it triggered a war between gods and demons.