People who come to Cang to teach art are warmly entertained. There are also many people who wander the north and south of the motherland, or set up escort agencies, or serve as escort teachers, or teach art among the people, or join the army, or find masters to learn skills, or participate in ring competitions.
Huo Diange was hired as a martial artist by Aisin Giorro Puyi, the last emperor of the Qing Dynasty. Wang Zhengyi helped Tan Sitong to shock the capital; Wang Ziping has repeatedly defeated foreign giants in the ring; Ma Fengtu and Ma Yingtu spread art in five northwest provinces; Tong Cun, Tong,, Sun, Yang Jishan, Liu Zhenshan, Zhang Diankui,,, Jia, etc. He has become tens of thousands of apprentices, covering ten Yusheng and cities. At the same time, it can absorb the essence of martial arts from all over the country and enrich Cangzhou Wulin.
Therefore, the martial arts and independent boxing in Cangzhou are becoming more and more abundant, and many boxing routines have been refined, improved and innovated, which has the unique characteristics of Cangzhou.
Second, the history of China Wushu 1 How many years? The origin of China Wushu can be traced back to primitive society. At that time, human beings struggled with wild animals with sticks and other tools, and gradually accumulated some offensive and defensive experience, which was mainly used for self-protection in primitive society. By the Shang and Zhou Dynasties, it had an extremely broad mass base and was a valuable cultural heritage accumulated and enriched by the working people in China in the long-term social practice. It is one of the outstanding cultural heritages of China people.
2. Evolution:
Xia, Shang and Zhou Dynasties: Boxing, Courage, Hand-to-Hand Combat, Wrestling and Fighting.
Spring and Autumn Period and Warring States Period: Hand-to-hand combat with Wushu.
Qin and Han Dynasties: The angle of martial arts reached the hand.
Jin Dynasty, Southern and Northern Dynasties: Wushu and Sumo
Sui and Tang dynasties: try to pounce with heavy punches
Song and Yuan Dynasties: Wrestling and Condom Play
Ming and Qing dynasties: fighting in vain, making boxing a skill and boxing a skill.
Modern: martial arts, martial arts, martial arts.
3, martial arts, stop fighting for martial arts, and eliminate the armistice. It is the guarantee of material civilization.
Wushu, the technique of stopping fighting and eliminating armistice, is the guarantee and guidance of material civilization. Wushu is embodied in national defense strength and personal safety, and has different application forms in different periods and places.
Kung Fu, also known as China Kung Fu and China traditional martial arts, is another name for "martial arts" that appeared in the late Qing Dynasty in China. It is mainly reflected in the individual's application and attainments in Wushu, traditional education methods and personal cultivation, and understanding the objective laws of man, nature and society under the guidance of "anti-invasion" technology.
Three, Laoshan Taoist Wushu has a history of many years, and it is an important school of Taoist Wushu in China, Wutang School and Quanzhen School.
Wu Tangshi was founded in Wudang Mountain, Hubei Province. It is a clan that began in the Song Dynasty and flourished in the Ming Dynasty.
According to Huang Zongxi's Epitaph of Wang Zhengnan at the end of Ming Dynasty and the beginning of Qing Dynasty, the Wu and Tang Dynasties were created by Zhang Sanfeng, a poet in Song Dynasty.
Its achievement method is characterized by strong bones and muscles and good luck.
Emphasize internal strength training, pay attention to static braking, combine rigidity with softness, win with short, fight slowly and quickly, which means luck, use gas when transporting, be feminine, control breathing and use short hands. Wudang kungfu is not the main attack, but it can't be easily violated.
Tai Ji Chuan, Baguazhang, Xingyiquan and other family-run boxing methods are all developed from Wudang family-run boxing methods.
The mainstream Sect of Taoism in the world inherited the teachings of Professor Hua Dong and Professor Zhong You, and was founded in Chongyang, the auxiliary emperor. With the aim of "equality among the three religions", "all-essence, all-spirit, all-concentration" and "self-suffering and benefiting others", he returned to Laozi and Zhuangzi, and gradually joined Taiyi Road, Zhendao Road and Jindan Nanzong, which opened a new chapter in Taoism. Founder Wang Sou was born in Xianyang, Shaanxi. In his early years, he should be the champion of martial arts, enter the official position, and then resign and retire. In the fourth year of Zheng Long's reign (1 159), he met a fairy in Ganhe Town and got the recipe for Han Zhongli and Lv Dongbin at that time. He lived in seclusion in Zhong Nanshan for three years. During the Dading period, he went to Shandong to preach. Seven disciples, including Ma Yu, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong and Sun Buer, were recruited, collectively known as Quanzhen Seven.
Among them, Qiu Chuji, the 74-year-old founder of Quanzhen Longmen Sect, traveled from the west of Kunyu Mountain in Shandong Province to Genghis Khan in Central Asia, and was regarded as a "fairy" and a "national teacher" by the Mongolian regime at that time, in charge of all religions in the world, laying a foundation for the subsequent development of Quanzhen Taoism and even Taoism as a whole.
Changyue Wang, a famous Taoist priest in the late Ming Dynasty, put forward "forbearance and strictness", rectified sects, initiated "Dragon Gate Revival" and promoted the revival of Quanzhen religion. Quanzhen Daoism has made great achievements in expounding Inner alchemy. During the decline of Taoism in Ming and Qing Dynasties, only Quanzhen Dragon School was once "revived", and most other Taoist schools, such as Zhengyi School, declined. Quanzhen religion not only comprehensively and profoundly inherited the traditional Taoist thought, but also rearranged the Taoist cultural treasures such as rituals, commandments, symbols and pills. It laid the foundation for Taoism today. During the Ming and Qing dynasties, it spread widely all over the country, even in remote areas such as northeast, southwest and northwest. Become the master of almost all Taoist caves.
4. Please introduce the history of Wushu development in Southwest China [[Chongqing, Sichuan, Guizhou and Yunnan]], the 12th generation of Chen Taiji's biography, the 12th generation of Chen Taiji's biography in Chen Bin, the 12th generation of Chen Taiji's biography by Cheng Baorong and the 12th generation of Chen Taiji's biography in South China. "Tai Chi whirlwind" Zhang Dongwu Yan Dinan: Born in 1984,110 month, male, born in Shifang, Sichuan Province, a professional boxing promoter in China District (CPBO), a member of the China (East Asia) professional boxing agency registered professional boxer China Sanshou Association. The person in charge of the organization is Chengdu "Rongjian", the head coach of the voluntary confrontation volunteer alliance of Sichuan Dongfang Guowu Sanshou Road Association, the director of the sports culture communication center of Chengdu Guanghan Culture Co., Ltd. (IWSD), and the four-stage black belt of Emei Wushu.
Originated in Emei Mountain in Sichuan, it was formed in Ming Dynasty. Emei boxing combines the strengths of various schools and forms a unique technique and style.
Its main offensive and defensive features are small movements, great changes, combining rigidity with flexibility, leveraging strength, static braking, dynamic control of static, drifting with the tide when attacking and defending, leveraging counterattack and quick decision. Emei Boxing is divided into four major schools, namely, Monk Gate, Yue Gate, Du Gate and Zhao Gate, and four minor schools, namely, Hong Men, Sliding Gate, Gate and Huimen. It is also divided into five schools, namely, Huang Lin, Yunnan Art, Qingcheng, Tiefo and Qingniu.