Legend has it that two thousand years ago, there was a teenager in Shouling, Yan State. If you don't know his last name, just call him Shouling Youth! This young Shouling is well-fed and well-fed. He is moderately gifted in appearance, but he lacks self-confidence and often misses cartoons without idioms.

I feel that everything in my hometown is inferior to others-clothes are their good, food is their fragrance, and standing and sitting is their elegance. He learns what he sees and loses what he learns. Although he has a new look, he still can't do one thing well. He doesn't know what he should look like. His family advised him to change this problem, which he thought was because his family cared too much. Relatives and neighbors said he was a bear breaking a stick, but he didn't listen at all. Over time, he doubted whether he should walk like this, and the more he looked at it, the more he felt that his walking posture was too stupid and ugly. One day, he met several people talking and laughing on the road, only to hear someone say that the walking posture of Handan people is beautiful. As soon as he heard this, he had a heart attack and hurried forward to find out. Unexpectedly, the men saw him and walked away with a smile. How beautiful is the walking posture of Handan people? He can't imagine. This has become his heart disease. Finally, one day, he went to Handan, a distant place, to learn to walk without telling his family. When I arrived in Handan, I felt fresh and dazzling everywhere. Seeing children walking, he feels lively, beautiful and academic; Seeing the old man walking, he felt steady and learned; Watch women walk, sway and learn. In this way, after only half a month, he couldn't even walk, and his travel expenses were spent, so he had to climb back. [2]

Ⅱ. Gong Yu moved mountains and poured seas, and sacrificed himself for others. Bamboo recommended itself. Which of these idioms of the Goddess Chang'e flying to the moon is not the same kind?

Self-sacrifice: it is a parallel structure. Different classes.

Yu Gong Yi Shan, Dong Shi Xiao Zhen, Mao Sui Self-recommendation and the Goddess Chang'e flying to the moon are all subject-predicate structures.

Who has touching idiom stories and! ! ! ! ! ! ! !

He is a hiker. One day, he was walking deep in the jungle when suddenly a forest caught fire. In the grass where the fire spread, he found clouds of black objects rolling out of the fire. When he looked carefully, it turned out that the black object was actually an ant, and it was getting smaller and smaller. The outermost ants were burned to death and peeled off layer by layer. He was stunned by this scene. What kind of wisdom and sacrifice do ants need to save their population?

The source is self-sacrifice.

Ⅳ Is it an idiom to sacrifice oneself for others?

This is an idiom.

Explanation: Give up your interest to help others.

Said by: Advanced Analects of Confucius: "The master sighed in shame:' I will point it out. Zhu's Note: "I didn't intend to sacrifice myself for others at first, but I was carefree in my chest and returned to the universe, each with its own wonders."

Synonym: Give yourself up to save others and help others.

Antonym: harm others and benefit themselves, and serve private interests at the expense of public interests.

Grammar: linkage; As predicate and attribute; Give up yourself for others (sh j ǐ wè i ré n) with praise. The original intention is to give up one's opinion and go along with others. Now it means giving up your own interests to help others. In the advanced Analects of Confucius in the pre-Qin period: "I will point it out." Zhu Note: "At first, I don't give myself up for others, and I have nothing to worry about."

Idiom stories about historical figures.

A treaty with the invaders who reached the city wall-a humiliating peace treaty

During the Spring and Autumn Period, once, the King of Chu led an army to attack the strangulation country. The Chu army won again and again until it reached the south gate of the capital of the twisted country. The defenders don't go out to fight, but try their best to defend the city. The Chu army attacked the city several times and failed.

When General Qu Xian of Chu saw this, he said to the king of Chu, "It is imprudent to rely on the emperor to make the princes weak, and to handle things without using tricks. We can use this weakness to win by wisdom. " Then he put forward a plan to the king of Chu. The king of Chu heard this and felt very good, so he did it.

The next day, dozens of Chu soldiers pretended to be woodcutters and went around the capital to collect firewood to lure the enemy. Seeing that the Chu people were burning firewood in the mountains and there was no protection from the Chu army behind them, the generals sent troops to catch them. As a result, thirty unarmed Chu people were caught by them. The officers and men of the stranded country laughed happily when they saw how easy it was to win.

A day later, another group of Chu soldiers disguised as woodcutters went to the mountains to lure the enemy. After the soldiers found out, they went out of the city to catch the Chu people in the mountains without waiting for orders. At this time, Chu soldiers who were lying in ambush at the north gate rushed out together, and the troops stranded in various countries were quickly defeated.

The defenders were defeated, and the city was difficult to defend. In this case, the monarch of the twisted country was forced to sign a humiliating Covenant with Chu at the gate of the twisted country in order to save the country. Since then, the practice of greedy for small things and eating big losses has spread all over the world.

Interpretation of idioms

It is often used to mean that you cannot resist the enemy's force and are forced to sign a humiliating peace treaty.

The source of the story

"Zuo Zhuan Huan Gong Twelve Years": "If you lose, you will return for the alliance at the gate."

Source translation

In the war, the country was defeated, and signed a humiliating Covenant with Chu at the gate and was forced to return.

Fatigue of transportation

Liu Bang, the emperor gaozu of Han Dynasty, rose up against Qin, and Xiao He was his reliable assistant. Liu Bang defeated Xiang Yu, established the Han Dynasty, became emperor, and Xiao He became Ren Xiangguo. In terms of rewards, Xiao He is the first, and it is the first to seal Hou, with 8,000 households in the food city.

Not convinced by this award, a hero said, "We worked hard and fought many battles, but Xiao He didn't work hard and even went to the battlefield. He just plays with his pen and makes comments. Why is the award not good for us? "

Liu Bang replied, "You have all hunted. When hunting, dogs hunt wild animals, and people instruct animals to hunt their nests and whereabouts. You can only kill people, but you are just a kung fu dog. And Xiao He command to kill people, is a "job". And although you are brave, most of you are single and fight with me, and dozens of Xiao He's family are fighting in the army. How can it be compared? "

After listening to Liu Bang, these people were convinced and stopped complaining.

Interpretation of idioms

The contribution made in the war, later generally refers to work performance.

The source of the story

Historical Records Xiao Shijia: "Up to now, Xiao He has never worked hard. It only talks about pen and ink, does not fight, and cares about being a minister. Why? "

Source translation

Xiao He has never been to the battlefield. He only plays with pens and makes comments. Why are you against us?

ⅵ Idioms of sacrificing oneself for others

Dr. Key Zhong Bo: Extensive; Ji: I am relieved. Give goodwill and help to the masses.

Source: The Analects of Confucius Yongye: "If it can be given to the people, will it help the people?"

Helping the weak: collapse, here refers to people in trouble. Help the needy.

Source: Wang Yuan Ziyi's "Wrong Entry into Taoyuan" is the fourth fold: "If you are willing to help the weak, I will laugh back, and remember to miss it later."

Helping others is not as good as helping others.

Source: Lu Xun's "Two Essays on Jiejie Pavilion: The Tomb of Cheng Yi in the Sky": "Jun went to Shanghai in March 1930, and experienced hardships. He perseveres in reform, helps the crisis and saves the emergency, and gives consideration to both public and private. "

Help those in need: help; Ji: save, save. Help people in trouble, help people in need.

Source: Shi Ming Nai 'an's "Water Margin" back to the 55 th: "I used to know that the general was a benevolent man, helping the poor, but I didn't want to be so loyal."

Help people in need and help people in critical and difficult situations.

Source: The third wedge of Yuan Anonymous's "Wei Zhi Gaizhao": "Now I am afraid to help the poor, take the horse and carve the saddle."

Accumulate goodness into virtue: good deeds, good deeds; Morality: noble character. Doing good for a long time will form noble character.

Source: "Xunzi Persuasion": "Accumulate goodness into virtue, and the gods are complacent."

Accumulated goodness and Qing Yu accumulated: accumulated; Goodness: good deeds; Qing Yu: It refers to the legacy of the previous generation. A house that accumulates virtue and does good deeds will benefit future generations.

Source: Zhouyi Kun: "If there is a good house, there must be Qing Yu; If you are poor and weak, there must be more than one. "

Enthusiasm for charity means enthusiasm for public welfare and willingness to give alms.

Anxiety: anxiety. Enthusiastic about public welfare and courageous.

Source: Xiang Xin Xu Jie Shi: "Wang Zhishi said that he is more luxurious than stone, and his people are also righteous."

Relief for the poor: relief; Release: release. Help the poor.

Source: "After the Spring and Autumn Period, I will talk about Le Yi's rustic seven countries": "Respect the elderly, teach them skills, raise their abilities, hang their orphans, help their cold, help their poor, and share joys and sorrows with the people."

Help the poor and cherish the poor.

Source: Hou Yuanshanyuan's "Qinyuanchun" words: "Kind and gentle, help the poor and help the poor, you will be round."

Help people in need, help: help. Help the poor and those in need.

Source: Yuan's "Chu" is the third fold: "A revenge is called a child's deficiency, and a gambling game is gone, and there is nowhere to help the poor and recover Chu."

Helping the weak and helping the weak: weak; Tilt: collapse, figuratively speaking, in a difficult situation. Help the weak and people in trouble.

Source: Zhou Liangxing of the Southern Dynasties wrote thousands of words: "Huan Gong Kuang He, help the weak and help the poor." The fourth fold of Wang Yuan Ziyi's "Mistaken into Taoyuan": "If you are willing to help the weak, I will laugh back."

Save the world: save. Save the times and help the people.

Source: Zhang Song Fang Jun's Seven Signs of Cloud 1 13: "I ordered my son to order 30 pairs of Dragon Palace prescriptions and give them to my husband. This true way can help the world and save people. "

Pity the poor and save the poor: pity. Have pity on those who suffer from poverty and suffering.

Source: Zhang Song Fang Jun's "Cloud Seven Signs" Volume 40: "It is a good medicine for helping the poor."

Help people in need, help people in need.

Source: Yuan Anonymous's "Debt in the Next Life" is the fourth discount: "Then help me out and help me save money."

Disaster relief refers to the relief for people in disaster relief.

To love goodness and righteousness means to be willing to do good and love justice.

Purdue Buddhism says that people are disturbing, such as drowning in the sea, and the Buddha is merciful to cast great magic to help them reach the other shore.

Source: "The Boundless buddha said life": "The universe wants to get rid of all beings."

In the Buddhist language, Phuket people think that people camp and disturb, such as drowning in the sea, and the Buddha is merciful and uses great magic to help them reach the other side. With "Purdue sentient beings".

In the Buddhist language, all sentient beings in Puji believe that people camp to disturb the people, such as drowning in the sea, and the Buddha is merciful and tries his best to help them to the other side. With "Purdue sentient beings".

Lightness means that people don't care about money, are willing to give generously, and are eager for public welfare and justice.

Source: Biography of the Three Kingdoms, Wu Zhi and Zhu Ju: "Modest scholars, light money and good use, although Lu Ci is abundant, it is often insufficient."

A good door is hard to open: it leads to a good door. It used to mean that once you do something good and help others, many people will come to ask for help, and everyone can't cope.

Source: Chapter 34 of Qing Li Jiabao's Officialdom in the Sky: "This Taiyuan House is the hardest hit area. When a good person sees an opportunity, it is difficult to open the door. "

Give up yourself for others and help others for your own benefit.

Source: The Analects of Confucius Advanced: "The master sighed:' I am with the point. Zhu's Note: "I didn't intend to sacrifice myself for others at first, but I was carefree in my chest and returned to the universe, each with its own wonders."

Shi Rende refers to practicing benevolence, giving kindness and doing more good deeds. Also known as "covering buds".

Doing good is the happiest thing. Often used as an aphorism to persuade people to do more good.

Source: "The History of the Later Han Dynasty Dongping Cang Chuan": "The Japanese asked Dongping Wang how happy he was at home? Wang Yan is the happiest for goodness. "

Build bridges and roads, build bridges and roads. The old metaphor is enthusiastic about public welfare and donating money to do good.

Source: Yuan Anonymous's "Seeing Money Slaves" is the first discount: "My family will also give alms to monks, build temples and towers, build bridges and roads, and cherish loneliness and poverty."

Be kind to others: praise and sponsor; For: do it; Good: A good thing. Refers to the recognition of people learning well. Now it means sincerely helping people.

Source: Mencius Gongsun Chou: "Being kind to others means being kind to others. Therefore, a gentleman is nothing more than being kind to others. "

Relief for the poor and helpless.

Source: "Northern History Wei Ji Xiao Siming Emperor": "Ren Yin, Zhao Gan, life is still praying, investigating unjust imprisonment, covering up bones, vibrating the poor and caring for widows."

Help the poor.

Source: Wang Yuechuan in the Ming Dynasty: "The people are tired of the old and are determined to help the poor."

Relief for the poor Lack of loans to help the poor.

Source: Liu Chuan, a Book of the New Tang Dynasty: "Help the poor and lack loans, persuade classes to farm, set up official cooperatives, and make the people live in peace."

Week after week: aid. The following: ask for help. Relief helps people in need and need. Also known as "weekly emergency" and "weekly poverty alleviation".

Don't do evil: all kinds of bad things. In Buddhist language, don't do bad things. Used to persuade people to do good.

Source: Nirvana Sutra: "Don't do evil, do good."

Doing good deeds and auspicious things used to mean doing good deeds on weekdays, which can bring good luck.

Source: Shang Yi Shu Xun: "Doing well is a good thing, and doing badly is a disaster."

The meaning and explanation of the idiom ⅶ, making sentences with self-sacrifice and its story allusions.

Story allusion: "The Analects of Confucius is advanced": "The master sighed:' I am with the point. Zhu's Note: "I didn't intend to sacrifice myself for others at first, but I was carefree in my chest and returned to the universe, each with its own wonders."

ⅷ Idiom The story of sacrificing oneself for others.

Sacrifice one's own interests for others

Pronunciation: shjǐwèI rén

Explanation: Give up your interest to help others.

Source: "The Analects of Confucius Advanced": The master sighed:' I also share the points. At the beginning of Zhu's annotation, he didn't mean to sacrifice himself for others, but he was carefree and different from everything in the world.

ⅸ What do you mean by sacrificing yourself for others?

Self-sacrifice means giving up your own interests to help others.

Said by: Confucius, The Analects of Confucius, The Spring and Autumn Period, Advanced: "The master sighed:' I am with the point. Zhu's Note: "I didn't intend to sacrifice myself for others at first, but I was carefree in my chest and returned to the universe, each with its own wonders."

Confucius sighed and said, I ordered it with you. Zhu Note: He has never given up his intention to be a man, but he is carefree in his heart and flows directly with everything in the world, enjoying his own wonders.

Synonym: aboveboard, putting others before yourself, and giving up your life for the law.

Antonym: avoid destruction, be immune to oneself, harm others and benefit themselves.

(9) Extended reading of this idiom story:

Synonym of self-sacrifice

1, aboveboard

Explanation: The original meaning is understanding and impartiality. Now it means frankness and decency.

From: Song Zhuxi's Zhuzi School, Volume 73: "The sage's words are aboveboard, so we must pay attention to the aboveboard programs first."

As the sage said, if you speak frankly and behave appropriately, you must first understand the items of aboveboard procedures.

Step 2 put your ancestors before yourself

Explanation: think of others first, then think of yourself.

From: The Book of Rites Ji Fang by Dai Sheng in the Western Han Dynasty: "Zi Yun:' A gentleman is expensive and despises himself, and his ancestors are before himself.' "

Confucius said: a gentleman is expensive and despises himself, first despising others, then despising himself.

3. Give your life for the law

Explanation: give up: give up the body; Solution: solution. Originally, it meant that Buddhists sacrificed themselves and sought scriptures from afar. The latter metaphor is to sacrifice oneself in pursuit of truth.

From: Luxun Modern "Have China People Lost Confidence?" : "Since ancient times, there have been hard-working people, hard-working people, people who plead for the people, and people who have sacrificed their lives for the law."

Is it impossible to sacrifice yourself for others?

No, this is an idiom story. Self-sacrifice is to give up one's own point of view and agree with others'. Now it means giving up your interest to help answer others. From the Analects of Confucius in the pre-Qin dynasty: "I take my point." Zhu Note: "At first, I didn't give up who I am for others, but I was carefree in my heart. I always try my best to die for my country, no matter where I come from. Han Sima Qian reported the book to Ren.