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Is there any relationship between Japan and China in history?
One said that China and Japan are one language and one species. The same language is understandable, but similar statements are somewhat exaggerated. The aborigines in Japan are Ianu (Xiayi), which belongs to the white race, and the ancestors of Yamato people should have emigrated from the mainland to the Japanese archipelago in the pre-Qin period. There are two main roads, one is that the Hu people cross the sea from the Korean peninsula, and the other is that the Vietnamese (Malays) cross the sea from the East China Sea. Therefore, Southeast Korea (Baekje) and Ryukyu are regarded as spheres of influence by the Japanese and have historical origins.

China people also have Hu people and Yue people's blood. The Han nationality's predecessors were Huaxia (Xia, Zhou) and Dongyi (Shang) who were born in the ancient Qiang nationality (Tibet, Burma and Tangut were born in the ancient Qiang nationality), but they have been integrated into the lineage of the Hu people since the Five Dynasties Rebellion, and have been gradually sinicized for hundreds of years. Now there is only one country left in Vietnam.

However, the cultural subject of the Han nationality is still inherited by the Chinese nation. Although the Yamato nationality overlaps with the Han nationality in blood, there is no direct inheritance relationship. Therefore, the same species is only established for whites. In contrast, the history of North Korea began with the establishment of Kiko, and most of its population was immigrants from the Central Plains. Today's Koreans, except Park and Jindu, are handed down by Han Chinese, and Koreans and I are a language family and a species, which is not bad.

Some people laugh at the Japanese as assholes, but don't want to think that Han people are assholes, too. There is no certain law in the evolution of a nation. The ancient Qiang people no longer exist, except for the Tibetan-Burmese people, most of them are integrated into the Han nationality. In addition to the Korean nationality, several ethnic minorities in southern China today are also differentiated from the ancient Han nationality. Korean and Japanese are both Turkic languages (the situation of Japanese is more complicated and advocates its own system).

2. Formation of Yamato Nation

After the Qin and Han Dynasties, mainland immigrants had gained a firm foothold in the Japanese archipelago, while Xiayi people were driven to the northeast of Honshu. At this time, the local residents, like China in the Spring and Autumn Period and the Warring States Period, have formed a national subject, but the difference is only unity. At this time, the new immigrants from the mainland have been unable to influence the main body of the nation, just a few drops of water in the sea.

Shu Wei is the earliest book in the world to record the Japanese. The evil Matai kingdom surrendered to Cao Wei, who gave it a golden seal. Judging from the cultural relics unearthed in Japan, Japan is a part of the sphere of influence of Greater China and the Western Regions. At that time, all the eldest relatives who immigrated to Japan still had their own genealogical records, some of them were descendants of Qin Shihuang and some were descendants of Guan Gong.

About the fifth and sixth centuries, the Yamato tribe was unified. Because the pronunciation of Yamato and Evil Horse Platform is the same as Yamato, it is generally believed that the Queen of Evil Horse Platform recorded in Wei Shu is the ancestor of Yamato. This unified area does not include the Xia Yi people in the northern part of Honshu, but it marks the formal formation of the Yamato nationality (such as Qin Shihuang's contribution to the Han nationality), marks the Millennium series of Japanese royal families on the historical stage, and marks that some practices of the Yamato tribe have become the national habits of the Yamato nationality in the future.