1. The historical and cultural background of Sri Lanka.
Missing and admiring parents is of great significance in the traditional culture of China. It has long been given the meaning of "filial piety to parents" and "gratitude and courtesy". In history, Qin Sipei first appeared in the pre-Qin Emperor Wudi, originally to commemorate the deceased relatives. With the evolution of the times, Pei gradually became a status symbol. For example, in the Han Dynasty, only the royal family could wear Qin Sipei.
2. The story behind Yuan Jing wearing Qin Sipei.
It is said that Jingyuan once lost his mother. When he wears a silk scarf, he often feels that his mother is around. Therefore, it is not only a spiritual sustenance, but also an eternal memory of maternal love.
3. Production technology and raw materials of Siqinpei
Siqinpei is usually made of jade, gold, silver, copper and other materials, of which jade Siqinpei is the most precious. The production process is also very particular. First, first-class raw materials should be selected, carved and polished, and finally assembled into the required chain or pendant.
4. The collection value of Siqinpei
Because of its important position in China traditional culture, its rarity and value, Siqinpei has attracted much attention in the collection market. At the same time, studying its historical origin, production technology and material decoration is also one of the focuses of collectors.
Summary: The homesick clothes worn by Jingyuan are relics with profound cultural background and historical origin. The story behind it is full of touching maternal feelings and shows the excellent traditional virtues of the Chinese nation, such as filial piety, gratitude and courtesy.
5. Cao Huan proclaimed himself emperor.
Jingyuan (June 260-May 264) was the first title of Cao Huan, the monarch of Cao Wei during the Three Kingdoms period, which lasted for five years. This is also the ninth year of the Cao Wei regime. In May of the fifth year of Jingyuan, it was changed to the first year of Xianxi. In the fifth year of Ganlu (260), Cao Mao, a township official of Wei Gaozu, was killed by Ji Cheng. Si Mazhao consulted with all the ministers, made Cao Huan emperor and changed his name to Jingyuan, but he was actually the puppet of Sima.
Si Mazhao wanted to kill Wei Guigong, and then proclaimed himself. Ji Cheng make so much noise, the ruling and opposition parties are talking about it, so he no longer rashly proclaimed himself. Under the strong pressure of public opinion, Si Mazhao had to still make Cao Shi's other son emperor.
In order to firmly control the Cao Shi regime, Si Mazhao felt it necessary to establish a little emperor. Choose to choose to go, I chose yellow grass. Huang Cao, son of Yan Wang Cao Yu, 15 years old. He is incompetent and cowardly, unlike Cao Mao, who is grumpy, competitive and unwilling to let others down.