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Who has the mp3 and lyrics of Maida of the Qiang Guozhuang song Yi La? Thank you!~

Guozhuang's favorite wedding event is the wedding, where family and friends gather together to celebrate the New Year. Guozhuang wedding - Qiang people. Everyone sang and danced all night long and it was very lively. Wedding Guozhuang "Ritual Dance" dance traditional wedding ceremony, "Congratulations Dance" as well as Agriculture Festival Dance "Guozhuang" game. OAN

? To hold a traditional Qiang wedding, 12 "wedding guests" (men) and "bridesmaids" (women) are first organized by dance experts in the village. On the day of the wedding, summer or winter, when the bride and bridesmaids near the village gate have prepared clear water, they will fiercely escort the passengers who leak the goods and hinder their entry into the camp, and the welcoming passengers will hand over the "door ceremony" before it is passed. After the holding ceremony, the "Just Afternoon Rice" (Qiang language) ceremony, the speech of the source of people and the convoy of new love are followed by other contents. The speech was completed as the feast began, and the naughty bridesmaids replaced their chopsticks with wheat straws, greeting the guests with food and wine that they could see but not dine on. The expression of Ling Li's bridesmaid's welcome looks in the title, the words are improvised, singing, dancing, interesting fireplace, coupled with Wang Chai, they are sweating profusely and embarrassed. Everyone smiled happily, and the woman's relatives and friends (married women) danced a lyrical and beautiful "ceremonial dance." These women wore a red dress and a red belt tied around their waists and stood in a semicircle in front of the fireplace to sing and sing. The song "Japanese Hot" hopes to have more and more families living in harmony. The dance partners grab each other's red belts, scatter and shake their upper bodies, followed by the two dancers dancing, whose role is characterized by the upper body not being The "ritual dance" of moving manes, waist and hips is still preserved in the heart of the ancient Qiang people in the red Soviet area of ??Maowen County and the Yaoping Qiang Village in Li County, where the ancient "White Dog" The center of the Qiangbu zone. According to legend, "ceremonial dance performances later evolved into ancient witches who danced, sang, and presided over the ceremony, but still retained the function of dispersing the hip joints." On the morning of the second day of the wedding, the bridesmaids sang a "wearable song" for the bride, and then the brides of the same age carried them out of the village. The bride was dressed in red, waving a red umbrella, riding a horse, accompanied by bridesmaids and escorts, surrounded by The strong ones go to the groom’s house. The ceremony and feasting ends, and then begins the singing and dancing. "Congratulations Dance" is a banquet-hop dance for relatives and friends. The lyrics are simple and the content is closely related to marriage. The dance moves mostly start with the right foot and left foot riding in front once or twice, "one step" or "two steps". ."OAN

? The wedding cannot be separated from the wine, including the wine-themed wine dance, which simulates the shape of a peacock and has lively movements. During the different farming seasons of the year, the Qiang Guozhuang Dance, also known as the "Agricultural Festival Dance and Play. Tianwuzi" festival, is held in autumn (the first day of October) to circulate the "South Water" Qiang. On this day, both men wore red clothes, and the women took a feather and went to the mountain to sing and dance all day long to welcome immortality and pray for disaster. "Russia on Correction" holds a sacrificial event in early May to pray to the mountain gods not to suffer hail or floods, which means it includes prayers and offerings. Dance "Front God Busy Guozhuang", low body, left and right foot clapping movements. The Dragon Boat Festival on the fifth day of May is an important festival for the Qiang people in Yanli County to worship the mountain gods. Do you want to dance "Date of Digging Shahua Foot Patch" , dance with feet alternately left and right, arms stretched flat, dance up and down, like an eagle flying strong in the Hepu District area, dance the "meter full meter Guozhuang dance" on the night of the 30th of the twelfth lunar month. When the guests come to the village building, the host will drink highland barley wine. Men and women hold rolling pins and dance opposite each other in a very cheerful mood.

The game Color Guozhuang Dance, also known as the "Game Guozhuang", such as the Qiang Qiang Game Guozhuang, the dancers handle standing horizontally and everyone walks around the leader, and everyone in turn starts from the second And drill the third and fourth armpits with the hands on the back of the right shoulder, and then move around and drill from the third and fourth armpits until all the hands are on the shoulders, like a clasp chain, and then from the past three The armpits are drilled until they are released. Step up and jump for endless laughs. OAN

? The characteristics and styles of wedding wedding venues in the field of communication are also unique. 25 common Guozhuang dances in Maowen County celebrate the love of mother with a lot of praise but less content. The dance takes place outdoors and everyone in the village can participate. More diverse strata due to different dance content and forms. To dance, stand in two rows and dance opposite each other.

"Jump three-way action" to turn on both sides, also known as "strong", that is, turn left and right to jump; "turn" also known as "four corners to stir up the wave of Ying", turn around immediately, jump in four directions; "Western Waxia" , that is, turning left, right, and jumping in front. It can be seen from the names of the characteristics of the dance of these movements. In addition, there are many names of the joyful dance, such as "山山", "Cable", "北北 cable". , dance joy to avoid. Maowen County's deficit is not satisfied with the Soviet area Qi Duo according to the mother's house ", in the left foot limp in the lower position, the unique action of the Guozhuang dance, when the dancing hand leg is standing horizontally, The right foot is limping, the left foot is low, and even the foot is limping and the hips are swinging. In Wenchuan, Li County often dances the Guozhuang Dance: "Vegetables and Flowers", "Cauliflower", "Excellent Western Clothing", "Muxi", "Zhou" and more than 20 kinds of content and production labor, closely linked to agricultural harvest. Go to Li County The "sieve" in Guozhuang, Xuecheng, represents the sifting of wheat and ashes in the threshing field. People think of food and clothing, and seem to hear the sound of shoveling pots, clanking, and "non-stop sounds." Jiashan Guozhuang "Yue" also harvests corn. In short, Wenchuan County, Lixian Guozhuang, chatter around the pace, like to flap its wings or clap when walking, moody, cheerful and cheerful, Clamp Guozhuang, contains special flexibility, Guozhuang has humor, unique actions are interesting feet, knees Inward to the water, stretch the left hand side of the left foot at the top, and lift the left foot slightly with the palms upward.

? Things to worry about Guozhuang - Qiang participated in the funeral, the funeral ceremony was very ancient and highly valued, the record of the Victoria Zhimin Dynasty: "The death seat was placed on the gallows Scotia's hat bow admired such students, ended the public The actions and names of the cursed pig Guozhuang are different from those of the sheep, and the Qiang dance on the night of the funeral is held to worry about things around the Guozhuang. The pace of Longxi's "Nan Kansuo" and the single-leg jump "kick out." With your left foot forward, do a small hop with your right foot, then switch legs. Jump hand clap to emphasize the chest. Wenchuan Yanmen Township "Jiasajiasa", this is a very standardized dance. Worry about Guozhuang music and dance things, do not understand the solemn Korean habits, such as "jumping melody, plus "Jiasajiasa" lively, brisk The action of Worrying Things Guozhuang expresses sadness and tells the feelings of his deceased relatives

? The rest of the Lamaist part is that people generally believe in white stones on the roofs to worship and the animists believe in gods. According to legend, the ancestors of the Qiang people were lost because of the war. They entered the Minshan area from the north and fought with the local indigenous clan Goji people. The Goji people, a hunting clan, were physically strong and fiercely fighting despite being strong. When the transfer was ready, the leader of Qiang Shen Tuomeng made them hard to use whiteheads and sticks as weapons, and hung wool signs around their necks, so the Qiang people did the same, and after bloody defeating the Goji people, they settled down. Thanks to God, Baishi became the highest god of the Qiang people. The strong witch said, "Promise" Whitehead said, "Russian Xu, the communication media between the Qiang people and the divine shaman. OAN

? The strong witch, passed through generations, also participated in the labor. Art The village shaman's epic recitation, villagers' prayers to exorcise evil spirits (such as "Yak Willing"), and Wu Qiang's rituals to pray for rain are reflected in the "Yak Willing" dance on the third day of the seventh month of the lunar calendar. According to legend, during the Ming and Qing dynasties, this ancient custom was still very popular in Xuecheng, Li County. In the early days of liberation, the conductor shaman wore a robe and a hat and held it in his left hand. Sheepskin drums beat rhythmically, sometimes Shen Song jumps, sometimes squats and rushes, holding high spears, knives, open fire guns and the insistent crowd, the shaman leader, after leaving the rhythm of the percussion part in the surrounding village, gathered in In the square, the slaughtered cows were worshiped by the gods, followed by crowds playing drums and dancing. Since liberation, the Qiang people gradually got rid of the shackles of religious superstition and held "Yak Wish" activities. OAN

? The Qiang people pay special attention to funerals. Zhuangzi once said: "When the Qiang people die, they burn their ashes." "Reward" Spring and Autumn Justice, because it is written in the scriptures: "The people of Di Qiang, its Krupp did not worry about their bonds, and worried about their death also did not burn." It can be seen that the main custom of fire sacrifice in Qiang funerals is a long one Time, which in ancient times symbolized the fire of life, was held at cremation to represent the immortal soul and the meaning of life, eternity. After the death of Qiang Custom, he was held in a grand three-day rich man's funeral, presided over by a shaman.

On the first day of the funeral, "Yelong" was danced, Leather was encouraged to dance on the second day (Qiang "Mordasha", "Messy date collapse"), and on the third day a grand funeral tribute dance was held to commemorate The deceased. This is from the ancient Qiang expedition ceremony, its meaning is to commemorate the active officers and soldiers, boost everyone's morale, preside over the army shaman, he is holding a crossbow, with two copper bells hanging on the shoulders of the leather helmet interpolated wheat straw and Pheasant Ridge, the leader of the group, now loses this dance. The funeral is divided into three large funeral dances, the beginning of the funeral song; the armor dance of the second, and the burial song.

The following forms of Wu Qiang dance: OAN

Leather Encourage Wu Qiang dance, generally has two kinds of dances, a short ge front, played on a drum followed by a drumstick (right-handed law enforcement). Action, but also requires a hoop board and a leather drum held in the left hand). Strong customs, funerals of illness or death, Tiaopi dance, shaman lead dance, and friends and family to participate. The operating habits of drumming and dancing are from right to left, and then from left to right, which is named "beating on both sides". The speed is from slow to fast, and gradually increases the forward jumping, squatting and jumping movements. Some wizards are also very good at spinning. It is very interesting. , it is said that there are as many as 108 types of jump-hit drum parts. Encourage squatting and jumping steps, leather catwalk "(free kick in the front court, when jumping, it feels like the front foot to the front), both sides tiptoeing" (jumping to the left front of the left foot, right foot immediately (right foot to the front) The front is close to the adjacent toe point, and the legs are done alternately), "loose knee walking" relaxes the knees, and the legs are alternately performed, while doing this, because of the special dynamics of loose knee shaking), "character step" Squat jump (squatting with both feet out of the eight-figure stance while beating the drum), "drumming step" (standing in the eight-figure stance, while beating the drum and passing the drum through the legs)

Secondly, the cat? The Qiang people regard cats as agricultural pesticides and are highly respected. Many of the ritual shamanistic dances belonging to the agricultural sector include standing on one leg and switching arms when dancing, squatting and jumping. The five fingers are spread out and shaped like claws, and the image of the cat is exaggerated and deified OAN

? The witch dance is spread in Wenchuan County. A shaman dances, equipped with a refined and produced thick hemp rope, a dragon body that is more than ten feet long, the leading head dances as the leader, the sound of the tail flap and the long rope are circling and flying, unique and quite spectacular . To make the horse dance dragon fashion smart, we must have the strength of the arms, but there is also the skillful energy. In addition, the shaman is based on steps, squat jumps, and swinging long ropes to increase the difficulty. Since the Ming Dynasty, the Qing Dynasty has stationed troops, and then the Han Chinese have stationed troops in the vast Qiang area. The Qiang area has entered the culture and customs of the mainland, and jumped on the horse. In this case, it can be developed from the long-term absorption of the dragon dance in the Han area. IV Armor Dance. The Armor Dance Grand Funeral Dance is a dance in a military ceremony, consisting of two parts: the Expedition and the Veuve to intimidate the enemy with the cry of "Hi, Hi"; the Victory Song part with the lyrics of the village soldiers winning the battle, the armor dance, and the dance The players are divided into two rows with relative positions, holding a crossbow or a crossbow. The shape of the steps is like the offensive and defensive ones on the battlefield, mainly the jumping steps of both sides (left foot jumping, right foot toe tapping, In the next step (alternating while doing so), the second step is shrugging the side of the dance step, tiptoeing with one foot together. The third outfit has weapon range, rush style. Dispersed retreat to dance and song. Maowen Three Dragon Dance, two people wearing helmets, armor and bear skins, facing each other, lead the dance, with copper bells hanging on their shoulders, dancing with jingling steps. The two are actually images of ancient wizards presiding over large funeral ceremonies.