Error-prone idioms in the college entrance examination

1. Disaster victims everywhere: It is a metaphor for the groaning and displaced victims of the disaster who are everywhere. Aihong, a mourning wild goose, is a metaphor for the victims of the disaster who cry out sadly.

2. Walking while riding a carriage: In ancient times, it was said that people can live in poverty and stay humble. Nowadays, it is often used to express walking leisurely without taking a car. Peace, peace and quiet.

3. Peace of mind and relocation: Be content with your hometown and do not want to move easily. Heavy, very important.

4. Aoao (áo) to be fed (bǔ): describes the miserable situation of being hungry. Aoao, wailing sound; feeding, feeding.

5.筚(bì)路蓝丝: Driving a diesel truck and wearing shabby clothes to open up the mountains and forests. Junlu, Chaiche. Blue streaks, tattered clothes. Describe the hardships of starting a business.

6. Adhere to the shortcomings: describe being conservative and not knowing how to improve.

7. A white horse passing through a gap: It is a metaphor that time passes very quickly, just like a horse flying across a small gap. White colt, horse.

8. Snake shadow with a bow and a cup: a metaphor for being suspicious and panicking.

9. A glass of water helps a car: Use a glass of water to save a car of burning firewood. Metaphors don't help.

10. Nothing long (cháng): nothing superfluous. Describes poverty or frugality.

11. Insignificant: not worth mentioning. A humble statement.

12. Not worthy of instruction: not worthy of being used as a guideline for imitation. training, principles.

13. Unreasonable: There is no way to reason with him. Describes arrogance or stubbornness. Metaphor to make clear.

14. Spread like wildfire: a metaphor for news spreading quickly. Shin, calf.

15. Not popular: unable to convince the masses. Fu, convincing.

16. Not doing enough (wéi) means that blaming or punishing someone is enough. It's too much.

17. Neither close nor distant: neither close nor distant. That is, close.

18. Neither humble nor arrogant: Treat people with appropriate proportions, neither being groveling nor arrogant. humble, low; arrogant, high.

19. Not good (láng) not bad (yǒu): It is a metaphor for a person who is not successful and has no future. Weeds, weeds, weeds in the fields.

20. Not falling into the mold: It means having an original style and not falling into the old mold.

21. No comment (huì): No one is allowed to interrupt. beak, mouth.

22. Without blocking (sè) without flowing, it will not work: It is a metaphor that if old ideas and culture are not destroyed, new ideas and new culture cannot be established.

23. Disapproval: Do not think it is right and contains contempt. Yes, correct.

24. Don’t take it seriously: don’t take it to heart, don’t pay attention.

25. Unpublished remarks: describe remarks that cannot be changed or indelible. publish, remove, modify.

26. Not plague but not popular: It means that the opera is neither boring nor rushed. Bing means that the opera is dull and boring; fire means emergency and haste.

27. Look sideways: Looking at people sideways and not daring to look straight at them. Describes a fearful and angry look.

28. Superb: describes a skill that has reached a wonderful level.

29. Alliance under the city: An alliance made with the enemy when the enemy arrives under the city and cannot resist. Generally refers to a treaty that is forced to sign.

30. Sincerely fearful: fearful and uneasy. It was originally a formula used in the memorials given by ministers to the monarch during the monarchy era.

31. Once upon a time: Time did not pass very long.

32. Past vicissitudes: It means that you have seen the big world and don’t take ordinary things seriously.

33. Cannibalize and devour: occupy and annex in various ways. (Silkworms, whales, nouns as adverbials)

34. A drop in the ocean (sù): a metaphor that is very small. Millet, millet.

35. Follow good advice like a stream: Accept well-intentioned advice as quickly and naturally as water flows downward.

36. Great joy: Bad people and bad deeds are punished or hit, which makes everyone very happy.

37. Too big to be appropriate: Although it is big, it is not suitable for use.

38. Great wisdom but foolishness: Some people who are intelligent and talented do not show their sharpness, but they appear to be stupid on the surface. Lots of compliments.

39. Late bloomer: Refers to the fact that people who can take on important tasks need to undergo long-term training, so their achievements are relatively late.

40. Do your duty: When you encounter what you should do, you must be brave enough to take responsibility without being modest or shirkful. Benevolence, justice, and just things are extended to things that should be done.

41. Delongwangshu: a metaphor for greed, with a derogatory connotation.

42. Entering the hall: It is a metaphor for knowledge or skills to progress from shallow to deep, step by step, and gradually reach a high level.

43. To worship: a metaphor for worshiping to the extreme, with a derogatory connotation.

44. Comeback: Xie An of the Eastern Jin Dynasty retired as a hermit in Dongshan, and later took up important positions. It is a metaphor for regaining one's position after losing power.

45. Cardamom years: refers to a woman’s age of thirteen or fourteen. The words come from Du Mu's poems in the Tang Dynasty.

46. Going to court: books, documents, indictments, etc. Check the book and be interrogated. Refers to being tried in court.

47. Troubled times: a time when many things happen.

48. Influence of ears and eyes: ears often hear, eyes often see, and are affected unconsciously. Wet, get wet.

49. Familiarity: After hearing it many times, I am so familiar that I can speak it in detail.

50. Tell him by ear: Not only tell him face to face, but also tell him by his ears. Describe sincere teaching. The words come from the Book of Songs.

51. Red tape (rù): many unnecessary rituals or etiquette. It is also a metaphor for the procedure of breaking redundant locks. Wen, etiquette, ceremony; 缛, numerous, cumbersome.

52. Unbelievable: refers to words and actions that are beyond the ordinary and beyond the imagination of ordinary people. Yi, ordinary.

53. Separate court ceremony: originally refers to the guest and host meeting each other, standing on both sides of the courtyard, and saluting each other. Nowadays, it is used as a metaphor for sitting on equal footing and opposing each other.

54. Coming in droves: arriving one after another, arriving continuously.

55. Appear on stage: put on makeup and act on stage. Today many metaphors appear on the political stage (with sarcastic meaning).

56. They are everywhere: As long as you bend down to pick them up, they are everywhere. There are many things to describe something on the ground, a certain type of example you are looking for, typos in articles, etc. It is also said to be “everywhere you look”.

57. Empathy: I am very grateful, as if I feel the favor personally. It is mostly used to express gratitude to others on behalf of others.

58. From a high position (líng): Describes a condescending and unstoppable situation. Build, pour down; Ling, water bottle.

59. Renovate the old and create the new: get rid of the old and build the new.

60. Everyone does his own thing: everyone does what they think is right. Yes, right, correct.

61. The dog's tail continues the mink: It is a metaphor for taking a bad thing and putting it behind a good thing, making it appear that the good and bad are not commensurate (mostly referring to literary works).

62. Falling short of success (kuì): It is a metaphor that something is not completed until the last point. Loss, lack; 篑, earthen basket.

63. Complacency: a metaphor for being content with the status quo and not seeking progress. To keep pace, to follow the same old steps; to seal, to restrict. "Therefore" is also used as "solid".

64. Bizarre: describing strange and colorful things. The light is strange, the brilliance is strange; the land is strange, the colors are complicated.

65. Guan Guili (lí) test: It means that the observation and understanding of things is very narrow and one-sided. Li, a scoop made of shells.

66. Superb craftsmanship: describes the exquisite craftsmanship of architecture, sculpture, etc. It is also said to be a work of art.

67. Passing cloud: a metaphor for things that disappear quickly.

68. Mirage: a metaphor for the illusion and illusory things of the prosperity of the world.

69. Handan toddler: It is a metaphor for not being able to imitate others, but forgetting what you know. The words come from "Zhuangzi".

70. Hangxiè (hàngxiè): a metaphor for the union of like-minded people.

71. Likes to be a teacher: Likes to think of himself as an educator, not modest.

72. Crane-haired and childlike: Describes the good complexion of the elderly.

73. 晙(hù)不怛(quān): persist in doing evil and refuse to repent. Chu means to rely on, rely on; Xun means to repent.

74. Huanranbingshi: describes the complete elimination of doubts, misunderstandings, barriers, etc. Huanran, the appearance of dissipation; Bingshi, melting like water.

75. Keep it secret: Nothing can be concealed more deeply.

76. Disaster arises from Xiao Qiang: Disaster occurs from within. Xiaoqiang and Zhaobi are metaphors for the interior.

77. Jiji (jǐ) together: describes the gathering of many talented people together. Jiji, numerous.

78. A little can make a lot.

79. Time counting function: You can count the days to calculate the progress. Describes success in a short period of time. Process, calculation.

80. Jiān (jiān) is not allowed to be hairy: the distance is extremely close, and not a single hair can be put in the middle. It means that the situation is extremely critical.

81. See the subtle signs: You can detect the development trend by seeing the tiny signs. Wei, small, refers to the newly revealed signs; Zhu, obvious.

82. Jiang Lang has exhausted his talents: a metaphor for exhaustion of talents and ideas.

83. The river is declining: The water in the river flows downstream every day. It means that the situation is getting worse day by day.

84. Glue pillars and drums (sè): a metaphor for being rigid and stubborn and not knowing how to adapt. If the short piece of wood on the stringer is stuck, the pitch cannot be adjusted.

85. Golden Rule: A creed that must be observed and cannot be changed. Mostly derogatory.

86. Opening the door to welcome thieves: It is a metaphor for bringing in bad people and inviting trouble. Yi, bowing to express welcome.

87. Wind comes out of nowhere: Only when there is a cave can the wind come in. Metaphorical news and legends are not entirely without reason.

88. Liang Shangjunzi: a thief. The language can be found in "Book of the Later Han Dynasty".

89. Childhood sweethearts: When the boy and girl were young, they played together innocently and without suspicion.

90. As rare as the morning stars: as rare as the morning stars.

91. Lin Lin Zong Zong: There are many descriptions.

92. Row upon row (zhì) ratio: describes houses or boats arranged very densely and neatly.

93. Outrageous: describes extreme anger. Pointing his finger, his hair stood on end.

94. Orders and prohibitions: All orders must be followed and all prohibitions must be prohibited. Describes strict enforcement of laws.

95. Perfection: It means that knowledge, technology or work have reached the level of proficiency and perfection.

96. Tried and true: Tried and tested without error. Cool, wrong.

97. Buying a casket for a pearl: a metaphor for having no vision and making improper choices. 椟, box. The words come from "Han Feizi".

98. Devastated: Describes a situation that has been severely damaged. Sores, wounds.

99. Peng Pi (bì) Zenghui: modest words. It means that you are very honored because others come to your home or hang up calligraphy and paintings inscribed by others. Pengpi, the omission of "Pengmenpihu". It is also said that "Pengpi produces brilliance".

100. To express one’s sincerity and courage: It is a metaphor for meeting each other sincerely and pouring out one’s innermost feelings. To cover, to reveal.

201. Good and bad: There are good and bad people in a group of people, focusing on quality. Not used for levels, grades, etc.

202. Do everything: do all bad things. There is a huge difference from "meticulous".

203. Once upon a time: Outdated news reports or things. You can’t write about yesterday’s flowers.

204. Judgment: a metaphor for being too picky about small details. Unlike neutral reviews.

205. Sorrow and love: the same as joy and sorrow, but different from suffering and love.

206. Turn a blind eye: Not taking life and death interests into consideration is different from "turning a blind eye".

207. Turning the clouds and changing the rain: a metaphor for capriciousness or manipulation, but cannot express grandeur.

208. Celebrate each other with a bang: a derogatory meaning, often misunderstood as neutral mutual congratulations.

209. Qiqi Aai: stuttering, not understanding it as cowardice and hesitation, etc.

210. There is no need for criticism: There is no need to make severe criticism, which is different from the degree of no criticism.

211. Spread like wildfire: News spreads quickly, meaning that something is lost, "missing" is used.

212. Immersive: Often misused as a substitute for "putting yourself in someone else's shoes".

213. Being alone: ??being alone, in a lonely situation, and helpless, refers to a lifetime, not a certain time.

214. To be grudge: to describe feeling resentful.

215. Success depends on people: Relying on others to get things done can only be derogatory or self-effacing.

216. Listen to the instructions: It means the earnest teachings of the elders. It should not be used between peers and has a derogatory meaning.

217. Sensationalism: Deliberate exaggeration to shock people and emphasize the subjective purpose.

218. Appalling: mostly refers to the bad things happening in society that make people surprised, emphasizing the objective effect.

219. Pretentious words: Generally used in a derogatory sense, unless the derogatory words are used in a positive way.

220. Careful thinking: derogatory meaning, "exerting all one's energy and consideration" in commendatory meaning.

221. Taking chestnuts from the fire: It is a metaphor for taking risks to help others without knowing that they are being deceived.

222. Can’t help laughing: Can’t say “can’t help laughing”.

223. Unshirkable responsibility: We cannot say "unshirkable responsibility".

224. Uneven: inconsistent in length, height, and size, not used for time, etc.

225. Lifelike: Describes vivid and lifelike descriptions, often misused as a substitute for "vivid".

226. Scary words and deeds: Speak upright words, do upright things, praise.

227. Unbelievable: unimaginable, incomprehensible, emphasizing mystery. .

228. Unreasonable: unable to be understood with reason, describing ignorance or arrogance.

229. Not close to you: not close.

230. Not all day long: describes a critical situation or panic.

231. Uncontrollable behavior: uncontrollable or unstoppable behavior.

232. Out of control: even more impossible to rectify.

233. Such as mourning the death of one’s heir: like the death of one’s parents, derogatory meaning.

234. A vast collection of books: only used to describe a large collection of books, but not used for other things.

235. Breathtaking: The subject is a person. If the subject is an object, say "breathtaking".

236. Pleasing to the eye and the eye: The subject is a person. If the subject is an object, it should be said to be pleasing to the eye and the eye.

237. Unable to break up the relationship: unable to escape or end, preceded by "busy", "beating", etc.

238. Overjoyed: Not necessarily happy, often used to express the meaning of reaching the extreme.

239. Do anything: do all bad things.

240. Be omnipresent: go everywhere and do all bad things.

241. Closely related: Breathing is related, which is a metaphor for close relationship.

242. Relatedness: It is a metaphor that the misfortunes and blessings are related to each other.

243. Sharing the same joys and sorrows.

244. Help each other: Help each other in trouble, and "depending on each other" only means relying on each other.

245. Change the course: a metaphor for reforming the system or changing methods.

246. Change one's course: a metaphor for changing methods or attitudes. Neither of the above two words replace "correcting evil and returning to righteousness."

247. Changed beyond recognition: The appearance of things has changed greatly. It is a derogatory meaning and means that it has become very bad.

248. Change of mind when seeing different things: not firm in will, not specific in love, does not mean hesitant in making a choice.

249. Not enough as a lesson: not worthy of being used as a guideline and has nothing to do with lessons.

250. Straightforward narration: It can be used as a compliment, which means that the article does not pay attention to rhetoric and only directly states the meaning.

251. Don’t be ashamed to ask: Do not use it for people who are smarter than yourself.

252. Different people have different opinions: opinions are not unified, so care should be taken to prevent inconsistency during use.

253. The truth of the matter has been revealed. It does not mean pursuing the correct answer or truth.

254. Out of reach: It is a metaphor for being far behind, which is different from being beyond reach.

255. Repay favors: Repaying kindness to others, unless it is deliberately humorous, does not mean retaliation.

256. Makeover: only change the form, not the content, derogatory meaning.

257. Speak with sincerity and sincerity: speak sincerely and express deep affection.

258. Meaningful: The words are implicit and have profound meaning.

259. Success in one go: success in one step, don’t misunderstand it as success in one go.

260. Painstaking effort: Studying or working hard to achieve a high level of attainment is often mistaken for sincerity.

261. Step by step: follow a certain order and follow a certain procedure.

262. Step by step: Emphasis on the process from shallow to deep.

263. Hearing and seeing: cannot replace hearing and seeing. .

264. Bizarre: colorful, strange phenomena, neutral, don’t mistake it for a derogatory meaning.

265. Walking on thin ice: Emphasis on the caution of subjective mentality rather than the criticality of objective circumstances.

266. Qi Wen *** reward: It was originally a compliment, but now it is mostly used for satire.

267. Disagree: Disagree.

268. Don’t take it seriously: Don’t take it to heart.

269. Incomprehensible: It means that the speaker does not speak well, not that the listener does not understand.

270. Being able to have both ends of the spectrum: refers to both being smooth in dealing with the world and being able to do things with ease.

271. Uncontrollable: Unable to control feelings, easily confused with involuntary.

272. Plausible: Derogatory meaning, the reason seems to be very sufficient, but in fact it is just strong words.

273. A person with no overall vision: Very proficient in skills, often misunderstood as not having an overall concept.

274. Earth-shattering: It is a metaphor for the article’s discussion to be novel and shocking. The media mostly uses it for shocking news, which is wrong.

275. Respect each other as guests: used between husband and wife, often used together with raising eyebrows.

276. Scribbling: scribbling casually does not mean that you can draw quickly or well.

277. Remaining fear: only used when you are still afraid of what happened in the past.

278. What goes up and leads to action: derogatory meaning, not used to mean that the masses follow cadres as role models. .

279. Acting on emotion: Acting on emotion, lacking rationality, does not mean "loyalty and emotion."

280. The broomstick is cherished: It means that although something is not good, it is cherished very much.

281. Comments not to be published: comments that cannot be deleted or revised. To describe a speech or article that is precise and impeccable.

282. No weeds or weeds: The original meaning is that there are no weeds in the seedlings. Nowadays, it is often used to describe a person who is not good enough and has no future.

283. Unsatisfactory: The original meaning is: It can inspire people's will. Nowadays, it is mostly used to mean "it's quite satisfying".

284. Influenced by ears and eyes: refers to hearing and seeing frequently, and being influenced (influenced) invisibly.

285. Red tape: excessively complicated etiquette and rituals. Nowadays it is also used as a metaphor for cumbersome and redundant procedures.

286. Arty: attached to talented people. In the old days, it meant that some bureaucrats, landowners, and businessmen made friends with celebrities and engaged in related cultural and social activities in order to decorate their appearance.

287. From a high house: Use a bottle to pour water downwards from a high house. Describe the unstoppable trend of being condescending.

288. Failure on the verge of success: refers to the failure of a career when it was about to succeed, which means regret.

289. Han Ying Zui Hua: Hold the flower in your mouth and chew it slowly. A metaphor for appreciating and understanding the essence of poetry.

290. Huai Jin holds Yu: Holding Jin in the arms and holding Yu in the hands. It is a metaphor for people with pure and beautiful character.

291. Missed: refers to being very close to each other and passing by. Describes a good opportunity that is very close, but missed in person.

292. Painstaking effort: refers to the careful study of knowledge or skills, which is very unique. It also refers to working hard and taking great pains to find a solution to a problem.

293. A person who is humble and speaks lightly: refers to a person with a low status, whose opinions and opinions are not taken seriously and have no effect.

294. A pen like a rafter; a big pen like a rafter. It mostly refers to large works or important texts, and is also used as a metaphor for being relatively powerful.

295. Eating in a dead position: occupying a vacant position, eating for nothing and doing nothing.

296. Pick up other people's words and wisdom: pick up the fragments of words said by others and use them as your own words. It is often used to describe blindly repeating others and lacking independent opinions.

297. Hiding one's capabilities and biding one's time: a metaphor for temporarily concealing one's strengths or talents so as not to show them.

298. Yi Fu Zhongxiu: One person teaches, but many people disturb him.

299. Get to the bottom of things: rectify and clean things up fundamentally. Describes a complete solution to a problem.

300. flock like ducks: rushing like ducks in a flock. It is a metaphor for crowds of people vying to get there, which has a derogatory connotation.

301. Seek perfection and blame: Require perfection in people and things.

302. Do anything: refers to being able to do any bad thing, mostly used in a derogatory sense.

303. Entering the palace: It means that knowledge, skills or social status have progressed from shallow to deep, from low to high, and have reached a very high level.

304. Like thunder penetrating the ears: as loud as the sound of thunder reaching the ears. It is a metaphor for a person's great reputation.

305. Counting the classics and forgetting one’s ancestors: refers to ancient etiquette and history. It is a metaphor for forgetting one's origins, and is now also used as a metaphor for ignorance of one's own country's history.

306. Being stretched thin: originally refers to clothes in tatters and living in poverty. Later, it was also used as a metaphor for being unable to cope with the situation.

307. Rat throwing device: You want to throw something at rats, but you are afraid of smashing the utensils near the rats. It is a metaphor for having scruples and not letting go of something.

308. The dog's tail continues the mink: a metaphor for using bad things to follow good things. Later, it is also used to describe the sequels of things (mostly literary and artistic works) that are not commensurate with the good and bad before and after, with a derogatory connotation. When used to refer to oneself, it means modesty.

309. Instigator: a metaphor for the first person to do something bad or the founder of a bad trend. 310. Hot: a metaphor for arrogance and power. Mostly derogatory.

311. Tried and true: There is no error after many trials.

312. Wei Bian Sanjue: now used to describe the spirit of diligence and hard work.

313. Bossy: Describes a condescending and arrogant attitude.

314. Help each other: It is a metaphor that people use their meager strength to help each other in difficulties.

315. Changes in the sea: the sea turns into farmland, and the farmland turns into the sea. It is a metaphor for the great changes in the world.

316. Zhong Lingyuxiu: refers to the beautiful natural environment that produces outstanding people.

317. Appear on stage: put on makeup and go on stage to act. Nowadays, it is mostly used in a derogatory sense, metaphorically referring to the bad guys entering the political arena.

318. Students: A group of students.

319. The article is written without adding points: It describes writing an article very quickly, and it is completed without any correction. It cannot be understood as "the article is not punctuated".

320. A monkey's mind and a horse's will: describe the unstable and changeable mind, like an ape leaping and a horse galloping.

321. Flustered: panicked and confused.

322. Overwhelmed: refers to the beautiful scenery along the way, which is difficult to see. The latter refers to the fact that there are so many things to see that there is no time to appreciate them, and it also describes that there are too many people or events to accommodate them. Objects are relatively moving scenery, people or things.

323. lingering sound: describes the beautiful singing or music, with lingering lingering sounds.

324. Stirring: describes literary and artistic works or performances that are very moving and thought-provoking.

325. A crowd of words can make a fortune: There are many rumors, which can confuse right and wrong.

326. It is said that everyone’s mouth is a living record of merit. It is a metaphor that everyone praises.

327. Do everything: originally it means that there is nothing that cannot be achieved, and later it means to do all the bad things.

328. Meticulous: There is no detail that cannot be taken care of. Describes caring and caring that is very meticulous and thoughtful.

329. Colorful: bright colors and various patterns.

330. Colorful: describes the variety of colors.

331. Pengpishenghui: describes the humble house of the poor, making the poor and humble home more glorious. It is mostly used to thank others for gifts of calligraphy, paintings, furnishings or guests for visiting.

332. Magnificent: describes a building or furnishings that is gorgeous, exquisite, and dazzling.

333. There are only a few birds at the door: You can set up a net in front of the gate to catch birds. Describes few guests, a quiet home, or little social interaction.

334. The gate is like a bustling city: The gate is like a bustling city. The original description is that there are many people who come to remonstrate. Now it is described as having many visitors and being very lively.

335. Too far behind: looking up to those who are behind, unable to catch up. Metaphor is far behind.

336. Out of reach of the whip: The original meaning is that although the whip is long, it cannot hit the horse's belly. Later it was used as a metaphor for being unable to do anything.

337. Comeback: It is a metaphor for a person regaining his position after losing power. The object of the metaphor is human beings.

338. Resurrection: It means that something that has ceased has become active again (mostly refers to bad things). It can be seen that this is a derogatory term.

339. Dizzying: There are too many things for the eyes to see. The scope of application is smaller than "overwhelmed". Objects are stationary items.

340. Sad but not hurt: sad, sad; hurt, hindered. It originally means that sadness will not cause harm to the body and mind.

Later, it was used to describe poetry and music as being graceful and elegant, with moderate emotions. It was also used as a metaphor for doing things in a moderate way, without any flaws or imperfections.

341. Aihong fills the field: Aihong, the mourning wild geese, is a metaphor for displaced farmers. It is a metaphor for the groaning and shouting farmers everywhere under the cruel rule.

342. Peace of mind: Be content with the status quo.

343. Relocation: relocation, taking relocation very seriously. I am used to living in my hometown and do not want to move easily. Describes nostalgia for homeland.

344. Love the house and the crow: Because you love that person, you also care for the crow that stays on his house. It is a metaphor that because you like a person, you also like people or things related to him.

345. Walking and driving: An, serene, unhurried; step, walking; when, act. In ancient times, nobles had to take cars when going out, so using Anbu as a car means that people can stay poor and humble. Nowadays, it is mostly used to express leisurely walking instead of taking a car.

346. Be content with poverty and enjoy the Tao: To be in poverty is to be content with poverty; to be happy with the Tao is to take pleasure in keeping the Tao. Although he is in poverty, he still takes pleasure in observing the law. This is the attitude promoted by Confucianism.

347. Settling down one's life: having a stable life and having something to support one's spirit.

348. Anzhiruosu: An, peace of mind; zhi, a pronoun in classical Chinese, referring to people or things; Su, ordinary. He didn't care about the embarrassing encounter, and his mood was as calm as ever. Now it also refers to turning a blind eye to wrong speech and behavior and letting it go. (Encountering unfavorable situations or abnormal phenomena) Treat it as normal without paying any attention to it.

349. Step by step: Department and class are categories and orders; Ji means to belong. It originally means that the structure of the article is properly arranged, and the sentence formation and word selection are in compliance with the standards. Now it means doing things in a certain order and following a certain procedure. Sometimes it also refers to doing things according to old rules and lacking in aggressiveness.

350. According to the picture, search for Ji: search for; Ji, a good horse. It used to be a metaphor for sticking to dogma in doing things, but now it also refers to looking for things based on clues.

351. Crossing Chencang secretly: Refers to the strategy of confusing the enemy from the front and making a surprise attack from the side during combat; it is also used to describe activities carried out in secret (mostly referring to abnormal behavior between men and women)

352. Ecstasy: Dejected, depressed mood, ecstasy, the soul leaves the body. I felt so depressed that I felt like I had lost my soul. Describes extreme sadness or distress.

353. Crying for food: wailing, whining; waiting, waiting; feeding, feeding. It describes the eagerness for food when hungry. It is often used to describe the tragic situation of people starving due to natural disasters and man-made disasters.

354. Hundred bodies, how to redeem: Hundreds of bodies, means dying a hundred times; He, how; redemption, to pay for sins. It means that even if you die a hundred times, you can't change it. A metaphor for extremely deep mourning for the deceased.

355. Baiju passes through the gap: Baiju originally refers to a horse, but later refers to the shadow of the sun; gap, a gap. It is a metaphor that time flies by, like a horse flashing past a small gap (see "Zhuangzi Zhi Beiyou").

356. Barnyard Officials and Unofficial Histories: Barnyard Officials were small officials in ancient times who told the emperors about street talk and customs. Later, the novel was called Barnyard Officials; Unofficial Histories were historical books compiled by private individuals in ancient times. Works that record anecdotes and trivial matters are generally called official and unofficial histories.

357. Boredom: dependence, dependence, spiritual support. Later, he expressed that he had no support for his thoughts and emotions, and his spirit was empty and boring.

358. Centipede insects, dead but not stiff: originally refers to the phenomenon that insects like millipedes still squirm after being cut off and killed ("Compendium of Materia Medica? Malulu": Hong Jing said: 'There are many of these insects. Cutting it off inch by inch means it can move forward inch by inch. Therefore, "Lu Lianzi" says: "A centipede insect is dead but not stiff"). It is now used to describe a person or group that has failed, but its power and influence still exist (mostly in a derogatory sense).

359. Banjing Taogu: Ban, spread out; Jing, yellow thorn, a kind of shrub; Tao, talk; therefore, things in the past. They spread the ground with yellow thorns and sat on it to talk about the past. Describes friends meeting on the way and talking about old friendships.

360. Hold on to the weak and hold on to the weak: hold on to the weak and hold on to the weak. Hold on to things that are old and broken and refuse to give up. It used to be a metaphor for being conservative, but now it is a metaphor for being conservative and unwilling to accept new things.

361. Hold firewood to put out the fire: firewood. It is a metaphor for using the wrong method to eliminate disasters, but instead causing them to expand.

362. Baohu Fenghe: Baohu, fight the tiger with bare hands; Fenghe, cross the river on foot. It is a metaphor for being brave and taking risks.

363. Violent and cruel: Violent, cruel and brutal; wanton, indulgent, doing bad things at will. (Pay attention to pronunciation)

364. Ruining natural things: violence, damage and waste; ruin, extinction; natural things refer to vegetation, birds and beasts, etc. Originally it refers to the extermination of various natural creatures, but later it generally refers to arbitrary damage and waste of items.

365. The shadow of a snake with a bow in a cup: a metaphor for being suspicious and disturbing oneself.

366. A hundred-foot pole, one step further: A hundred-foot pole, a hundred-foot high pole, is used in Buddhism to describe the cultivation of Taoism to a very high state. Later, it was widely used to encourage people not to be satisfied with their achievements, but to continue to work hard and keep moving forward.

367. Banshang walking pill: hill, slope; walk, run fast, refers to rolling quickly; pill, projectile. Describe the situation developing very quickly, like a projectile rolling down a slope.

368. Whip away inside: whip up, spur, encourage; inside, the innermost layer. It means learning in a practical way. Nowadays, it is mostly used to describe the truth of words or articles as being very profound and thorough. Pi, pronounced bi (four tones)

369. Chen Yan Wu Qu: Chen Yan, old words; Wu, must, must. We must get rid of obsolete words, which mostly refers to eliminating obsolete things when writing and striving to innovate.

370. To complete one's work in one battle: finish, finish, complete. A single battle is completely successful or several tasks are completed at once.

371. Building the car behind closed doors: It turned out that the car was built behind closed doors according to the agreed specifications, and it will naturally fit in perfectly when used. Later generations used it contrary to its intention, and used it as a metaphor to deal with problems solely based on subjective imagination without asking objective reality or conducting investigation and research. 372. My broom is a thousand pieces of gold: I am worn out. A broken broom of his own, but he regards it as worth a thousand pieces of gold. It means that although something is not good, you value it very much. Pay attention to the writing of "杝".

373. 皚路続続: 皚路, a diesel engine; 皚路続, means tattered clothes. Driving a diesel truck and wearing rags. Later he described the hardships of starting a business.

374. Differentiate from the loom: the loom, the loom, here is a metaphor for the meaning of the composition. It is a metaphor for writing to not follow the predecessors but to open up new paths.

375. Mountains and rivers outside and inside: there are mountains inside and big rivers outside. The metaphor is that the terrain is dangerous.

376. The person who does not succeed: he does not succeed, is not satisfied, and his desires are not satisfied. From now on, those who break the law or cause trouble are called unscrupulous people.

377. Disdainful to human beings: teeth, juxtaposed.

378. Unconventional talk: Classic, common truth; unconventional, unreasonable. To describe absurd and unfounded words.

379. Not as popular as expected: Fu, convinced. The masses (public expectations) were not convinced.

380. On not publishing: publish, eliminate, delete. Describing words that are unchangeable or indelible.

381. Uninvited guest: please, invite. A guest who arrives unexpectedly without invitation refers to an unexpected guest.

382. Unworthy descendants: unworthy, unlikeable, unworthy. Refers to the descendants who cannot inherit the business of their ancestors or fathers or violate the wishes of their ancestors or fathers. Xiao4

383. To name a few: enough, enough, enough. It means not being satisfied with just one thing. Later, it means that there are many similar things or situations, more than one or more than once.

384. Unexpected things: unexpected, unexpected. Nothing unexpected.

385. Not allowed to place beak: place, place; beak, mouth. Don't interrupt. (Hui4)

386. To spread like wildfire: shin, lower leg; walk, run fast. Runs very fast without legs. It is a metaphor that something quickly spreads and becomes popular without being promoted.

387. Unkempt: Unkempt, originally refers to the edge of cloth, a metaphor for appearance, clothing, and lifestyle. It was originally described as someone who is informal, but later it was also described as someone who does not pay attention to the neatness of clothing and appearance.

388. The theory of difficulty: easy, change. Absolutely correct and irrevocable statement.

389. Not enough for training: training, law. Not worthy of being a law to be followed or imitated.

390. Follow the footsteps of others: the dust behind you when you walk. Walk behind others. It is a metaphor for following, imitating others, and taking the old path that others have taken.

391. No grass, no weeds: Weed, Pennisetum; weed, Setaria paniculata. Weeds are weeds that are very similar to millet. It is a metaphor for not being successful or having no future. 稂lang蠠you

392. Dismal management: dismal, putting all your efforts into it; operating, planning and engaging in something. Describes putting great effort into planning and doing something.

393. Canghai Hengliu: Canghai refers to the sea; Hengliu refers to water flowing in all directions. It is a metaphor for political chaos and social unrest.

394. Changes in the sea and mulberry fields: The sea turns into mulberry fields, and the mulberry fields turn into the sea. Metaphor The world has changed a lot.

395. Grass is a waste of human life: grass is a waste of life, weeds. Treat human life like a weed. It refers to the reactionary ruling class that despises human life and kills at will.

396. Alliance under the city: a humiliating treaty forced to sign because the enemy came to the city.

397. Taste the tripod: You can tell the taste of the whole pot by tasting a piece of meat in the pot. Metaphor can be used to infer the whole from the parts.

398. Outstanding: to go out, to exceed; to be of the same kind, to be of the same kind; to be outstanding, to surpass, to excel, to look like a bush. Describes people whose moral character and talents are above average.

399. Doing good deeds means it is not easy to do good deeds.

400. Unsatisfactory: poor, slightly, relatively; strong, exciting. It turns out that it can inspire people's will. Now it means that it is generally satisfactory.

401. A drop in the ocean: A grain of millet in the ocean means very small.

402. Lost Pearl: The pearl in the sea was missed by the pearl divers. Metaphor of buried talent or buried talent.

403. Toad palace zhegui: toad palace, moon palace; zhegui refers to a person who passed the imperial examination. In the old days, it meant that a person had passed the examination.

404. Jaw-dropping: Staring with eyes speechless. Describing an appearance of embarrassment or shock.

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Baidu Know Group-Learning Help Center Member: Lin Er