Question 1: What does Zhejiang dialect mean? 50 points Zhejiang dialect... There are so many dialects in Zhejiang that people in the same city have language barriers.
Question 2: What are the cursed dialects in Jiangsu and Zhejiang? The art of cursing in our country is extensive and profound, and the cursing dialects in various places are also very exciting. This artistic attainment is extremely profound and its spread is extremely wide, including all classes of society. From ancient times to the present, its vitality is so powerful that it is truly everlasting! We are all living in the present, and everyone has a hometown. Everyone should be quite familiar with swearing in their own hometown, but what about other places? I am here to provide some local curse words with Chinese characteristics (some are swear words, try not to say them, forget it if you can’t change the catchphrase. I will also introduce advanced ones, learn some!) 1: Tianjin dialect is popular across the country. I can say "Ma"; "J", which may be unfamiliar to everyone, is pronounced "hou" with one sound. It means too sweet or too salty. Example: There was too much salt in this dish today, which is killing me. In fact, there are many dialects spread in Tianjin dialect. If you are interested, go to tieba.baidu/f?kz=241919455. What about the art of swearing? Shun (second tone) Shun (disgusting one), look at your beating nature... (Look at your displeasure) What a toy (what is this) Silly Belle Belle (idiot) is not enough to beat you up... Son... (a curse word, meaning not interesting enough, not enough friends) not inviting people to introduce... (unlikeable) dog food... (this is too damaging, I won't explain) not boring ... (not self-aware) Erpilian... (said someone is thick-skinned) Nangkike... (sweared someone who was fat) Big Tail (yǐ) Ba Ying... (slammed someone who has no ability but pretends to be capable) tired person ... (disgusting meaning) meathead... (working very slowly and dilly-dally) has a knot in his head... (swearing that someone is not smart) 2: Shanghainese, maybe you don’t know Shanghainese very well. Here is a comprehensive explanation of some mean bones
As the saying goes, it refers to a person who is lazy and mean and refuses to obey unless beaten or put under pressure.
Tigress
Common saying. Shrew. A fierce, domineering woman. Because female tigers are very ferocious during their child-rearing period, they also refer to women with bad tempers, usually middle-aged women.
Amulin
Common saying. Scolding people for being slow and clumsy. "Shanghai Gossip" by Yao Gonghe was published in 1917: "Amulin, Atu Sheng and other titles are foreign nouns and nicknames for local children, but they are just used to insult strangers." It is believed that "Amulin" is the name of a foreign fool. , but I don’t know where it came from. Another theory is that the Shanghainese language uses "wood" to mean stupid, such as wood and brain, wood and consciousness, etc. "Lin" sounds similar to "people", and "Amulin" means the province of "A is a wooden man". It seems that the latter one is correct.
Yakuza
Pidgin English. After modern times, Shanghai gradually developed into the largest city in China. There is a concession in Shanghai. During China's previous civil wars, many refugees entered Shanghai to take refuge, forming a considerable number of urban vagrants who made a living by begging. In English, begging is said to be beg for, but in Yangjingbang English, it is mostly said to be beg say. These beggars beg along the streets during the day, stay at bus stations and docks at night, or sleep on the streets. They look wretched and skinny. In Chinese, rice and wheat that are not growing well and are dry are called flat, so beg say is translated into Chinese as flat three. Young people are often called "little losers". After liberation, the number of urban refugees decreased or disappeared, so the term "Ya San" was also used to describe a bad person who was not of good quality or lacked fair morals.
Bazi
Qinggang incision. It was originally meant as a "target", that is, an object of provocation, robbery, blackmail, or beating, just like a target in a shooting. Later, it was extended to refer to idiots who have poor abilities within or outside the gang and are easily bullied. A Shanghai proverb refers to people who do not understand the Shanghai market or conditions and are easily deceived. The term first appeared in the early 1980s.
The Stove Cat
As the saying goes, it refers to a person who is depressed and depressed. Sometimes it can also refer to a person who is timid and dare not do anything. Cats are nocturnal animals. During the day, cats who are afraid of the cold are used to snuggling up to the stove, appearing listless and lazy to move around, hence the saying.
Three-legged cat
Common proverb: In the early days, it was often used to describe martial arts artists who were not good at martial arts. Later, it also generally referred to those who knew a little bit about a certain skill but were not proficient in it.
The meaning of the word...>>
Question 3: What does Mingjiao Sinner mean? "Mingjiao Sinner", maybe, I have read too much "The Legend of Yitian Slaying the Dragon". . . . Just kidding, the following is the main topic, which comes from the famous literary prison incident in history. Yongzheng Literary Prison In the later years of Kangxi, the princes launched a fierce struggle to seize the crown prince's position. The deposed prince Yun Yunai sought to be restored to the throne, the eighth prince Yun (the fourth son of the emperor) was ambitious, the fourteenth prince Yun Yuti and the third prince Yunzhi also coveted, but all their efforts were in vain. The scheming fourth son of the emperor, Yun Nuo, used double-faced tactics to paralyze his opponents, please his father, secretly cultivate power, and win people's hearts. Finally, he defeated his brothers, and Queen Yu Huansheng Zubin ascended the throne. During the thirteen years of Emperor Yongzheng's reign, he valued the talents of officials and neglected scribes. The top priority of administration was to eliminate long-standing abuses and rectify the administration of officials. He monopolized power and had to do everything personally. The criminal law was strict and his intentions were profound. His people and his governance had distinctive personalities and unique characteristics. style. Regarding the literary inquisition, Emperor Yongzheng’s guiding ideology was to use the literary inquisition to clean up the court’s morals and discipline, and to restrain customs and people’s hearts. Although the Yongzheng dynasty lasted only a short time, literary prisons were frequent, and major cases followed one after another. Emperor Yongzheng, with his unique sensitivity and profound intentions, gave precise instructions and ingenuity to almost every case, thus creating the most indelible "performance" in the history of cultural disasters. (1) Cases related to the punishment of cronies 1. The case of Wang Jingqi and Qian Mingshi Wang Jingqi and Qian Mingshi were the first victims of Yongzheng's literary jailers. Their misfortune was due to the same reason, that is, they devoted their writings to clinging to Nian Gengyao. Nian Gengyao was a member of the Xianghuang Banner of the Han Army. He was a Jinshi and had military talents. He fought in Sichuan, Qinghai, and other places (there was a rebellion in Sichuan and Tibet at that time). He made outstanding achievements. In the last years of Kangxi, he was awarded the title of General Dingxi and concurrently in charge. Governor of Sichuan and Shaanxi. He has always been attached to Prince Yong Yunzhen, and his sister is Yunzhen's side Fujin (deputy princess). After Yunzhen succeeded to the throne, Nian Gengyao was favored and favored. He was successively awarded the title of Governor of Sichuan and Shaanxi, Taibao, General of Fuyuan, and first-class Duke. However, he eventually fell out of favor because of his arrogance and lack of respect for the king's laws. Emperor Yongzheng felt that keeping him was a curse and determined to kill him as a warning to others, so a series of attacks were launched one after another. In February of the third year of Yongzheng's reign (1725), the astronomical phenomenon of "the sun and the moon uniting, and the five stars connecting pearls" appeared in the sky. Officials expressed their congratulations. Nian Gengyao, the governor of Sichuan and Shaanxi, also presented the memorial in accordance with the regulations. Emperor Yong found two flaws in his writing: first, the font was illegible; second, the idiom "morning work and evening work" was written as "morning work and evening work" ①. "Be alert in the morning and be alert in the evening" comes from the hexagram "Qian Gua" in the "Book of Changes": "A gentleman works hard all day long, and if he is vigilant in the evening, he will have no fault." It means to be careful all day long, and the meaning of writing "be alert in the evening and work in the morning" remains unchanged. Nian Gengyao's congratulatory note used these idioms with changed word order to praise the emperor, but Emperor Yongzheng believed that "Nian Gengyao relied on his own merits and showed signs of disobedience. His perversity was definitely not unintentional" (March 23, even One day order). The officials heard the news and launched a siege against Nian Gengyao. In April of the same year, Nian Gengyao was transferred to the post of General of Hangzhou; in June, he was deprived of the first-class official title; in July, he was deposed as an idle flag officer; in September, he was sent to the Ministry of Penalty; in December, Nian Gengyao was impeached by the minister of state affairs. For committing ninety-two major crimes, Emperor Yongzheng ordered Nian Gengyao to commit suicide. His family property and status were confiscated, his relatives and associates were killed, exiled or demoted, and a large number of people were purged and punished. This is the famous Nian Gengyao case. Seven days after Nian Gengyao's death, Wang Jingqi beheaded him in public display. Wang Jingqi was a native of Qiantang (now Hangzhou), Zhejiang Province. His original name was Riqi, with the courtesy name Wuwei and the nickname Xingtang. He has been in poverty for nearly forty years. Although he won the imperial examination, he never had any chance of becoming wealthy. In the early years of Yongzheng's reign, his friend Hu Qiheng was appointed as the chief envoy of Shaanxi Province and was a confidant of Gengyao in the same year. Wang Jingqi went to visit him, took the opportunity to send a letter to pay homage to Nian Gengyao, and became Nian Gengyao's temporary guest. Wang Jingqi wrote two volumes of "Essays on the Western Expedition in the Reading Hall" during this journey to the West, which was collected by Gengyao in the Nian Dynasty. Nian Gengyao was offended and his house was confiscated, and "Essays" were confiscated to the palace. After reading it, Emperor Yongzheng gritted his teeth and wrote an inscription on the front page: "Perverse and crazy, to this extreme! It's a pity to see this so late, let's wait for another day, so that this kind of thing will not slip through the net." The original "Essays of the Western Expedition in the Reading Hall" has been lost for a long time. . According to the fragmentary copy published by the Palace Museum during the Republic of China, there is an article called "General Fuyuan's Announcement", which is extremely flattering and even calls Nian Gengyao "the greatest man in the universe". There is also the article "Heroes cannot do anything", which blames the phenomenon of "the cunning rabbit dies and the lackey is cooked" in history on the supreme ruler. The author writes: The master of this suspicion is mediocre in his talent and cowardly in his ideas. When the thief Kou Changchi was in power, his soul would be frightened when he looked at the beacon fire, and he would tremble when he saw the military letter. Suddenly, a minister with extraordinary talent and extraordinary ability arose and quelled the evil forces, bringing peace and tranquility to the whole world. He was overjoyed as soon as he played a short message, and was treated with the solemn courtesy of the Seven Treasures.
After a long delay, he then thought about it and said: The enemy is so arrogant and the military is so meticulous, but this minister actually destroyed it. If the army of Jinyang rises, who can defend it? So doubts arose; when I read the records of meritorious deeds, hundreds of thousands of people were beheaded somewhere, and thousands of people were expanded somewhere... >>
Question 4: A lesson learned in one sentence is What's the meaning? Prophecy in one word (yī yǔ chéng chèn) prophecy: refers to prophecies and omens that will be fulfilled, usually referring to some "bad" things and unlucky prophecies.
One word is a prophecy: "Ji" JI (pronounced once) refers to: 1. A place near the capital; 2. Tong "ji, Ji"; 3. A currency unit. From this we can see " "Yi Yu Cheng Ji" is a typo on the Internet caused by the confusion of "翿" and "簶". The correct idiom should be "Yi Yu Cheng Ji"!
Question 5: Talk about Hangzhou, Zhejiang Province in what language? Hangzhou dialect is a small piece of Hangzhou dialect in Taihu dialect of Wu dialect. It has the general characteristics of Wu dialect, but is greatly influenced by Mandarin. Hangzhou dialect is mainly distributed in the urban area of ??Hangzhou and the suburbs of Hangzhou, excluding the outer suburbs of Hangzhou and the newly merged Xiaoshan and Yuhang districts. Conservative estimates put the number of people in China whose mother tongue is Hangzhou dialect at between 1.2 million and 1.5 million. Hangzhou dialect is spoken in a small area, extending from Xiasha, Yuhang in the east, to the Qiantang River in the south, from Wuyunshan and Zhuantang to the vicinity of Liuliu in the west, to Sandun, Yuhang via Gongchen Bridge in the north, and to Qiaosi, Yuhang via Jian Bridge in the northeast. between. Within this area, about one million people speak Hangzhou dialect. Hangzhou is one of the largest cities in Zhejiang Province, but Hangzhou dialect is one of the smallest dialects of Wu dialect in Zhejiang. Phonetic initial consonants: Hangzhou dialect has 30 initial consonants. Hangzhou dialect completely retains the medieval voiced sounds, that is, the initial consonants of "ba", "fear" and "climb" are opposed to each other. Subturbidity is divided into yin and yang according to the tone. Different from the typical Wu dialect, in Hangzhou dialect, the ancient Rimu and Weimu are mostly pronounced with fricative sounds; the ancient second-class characters are mostly pronounced with affricates. Finals: Hangzhou dialect has 38 finals. Compared with Mandarin, the finals in Hangzhou dialect are multi-vocabulary. Ruxiao is pronounced like the o in English dog, while in Mandarin, it is pronounced like the ou in house. Hangzhou dialect retains the entry tone, but the rhyme endings of the entry tone have been merged into the throat stop. In ancient times, the two pictures of Xianshan were divided into two parts in Hangzhou dialect, such as: Guan ≠ Guan. Tone: There are 7 single-character tones in Hangzhou dialect, namely Yinping, Yangping, Shangsheng, Yinqu, Yangqu, Yinru, Yangru. In ancient times, the complete voicing sound returned to Yang. In ancient times, the sub-voiding and unvoiced sounds are still pronounced as the upper sound. In terms of tone value, the tone values ??of yang tones in Hangzhou dialect are lower than the corresponding tone values ??of yin tones. Hangzhou dialect has complex and rich consonant tones. Wenbai variant reading: Since it has been directly influenced by Mandarin historically since the Southern Song Dynasty, Hangzhou dialect has fewer Wenbai variant readings. Compared with other typical Wu dialects, Hangzhou dialect is more dominant in spoken Chinese reading than in white reading. But even so, there are still many words with different pronunciations in the Chinese language, such as "big", "peng" and so on. Phonetic Characteristics 1. The words "jia", "marry", "jiao" and "jiang" etc. have only one initial consonant [tj -] in Hangzhou dialect, while Wu dialect and Hujia dialect have two pronunciations [K-][tj -], and some places in Wu dialect only have [K-]. ] First reading. 2. The ancient Japanese letters "er, er, er" and other characters all have only one pronunciation [er], which is equivalent to the literary pronunciation in other parts of Wu dialect, close to Beijing dialect, while the white pronunciation in other parts of Wu dialect is mostly pronounced with nasal sounds forming syllables or Nasal ny - initial consonant. In ancient times, the initial consonants of characters such as "hot, human, soft, and meat" also did not have the [ny] initial consonant, which is different from other dialects of Wu dialect. 3. The ancient and Ming letters for "mosquito and question" in Hangzhou are pronounced [v-], not [m-], which is different from the Hujia area and most places in Wu dialect. 4. The final [-i] in Hangzhou dialect has its own system. It can be pinyined alone with the initial consonants, such as: pig, move, and book, or it can be used as the medial consonant to combine with other finals to form syllables. Such as: catch, handsome, snake, sun, pretend, turn, heat, etc. This is not found in Hujia dialect and is rare in Wu dialect and even among Chinese dialects across the country. Beijing dialect has three medial sounds [i, u, y], Jiaxing dialect also has three, and Huzhou dialect has only two medial sounds [i, u]. None of them have the [-i] intermediary sound, but Hangzhou dialect has four intermediary sounds [i, u, y, -i].
Typical vocabulary Hangzhou dialect is rich in words. With the expansion of the influence of Mandarin, Hangzhou dialect words have also undergone some development and changes, but a large part of them still maintain the independence of their local language variants. The more typical words are: time morning , Morning and half day - morning and day - day and middle - noon and evening - early evening and night, evening and night - head hair at night - Ge Mao just now - now Shang Mao, Shang Maozi - the previous time In the old year - last year's light and time - in those days, people were called dad - father and mother - mother and father - grandparents - grandmother and brother - brother and brother - brother and sister - sister and sister - Sister and uncle - uncle, aunt and uncle - aunt and uncle - uncle and aunt - aunt and uncle - uncle and aunt - aunt and husband - husband and wife - wife and old man - generally refers to older men; wives are called to others Own husband (limited to middle-aged and elderly people) Father-in-law - father-in-law, mother-in-law - mother-in-law, husband's family - man, woman's family - woman's children - children, men's children - boys, children's children - girls' parents Guan - used to refer to people, such as: Ge Ge old Guan, that old Guan, that is, this person, that person Langzhong...>>
Question 6: What does Yuyao Hua Qi Qing mean? ? In Yuyao dialect, it is usually written as "Qingqing", which means dirty. For example, the commonly used word "zazaqing" means so dirty.
Question 7: What does it mean to speak savagely? There should be two explanations:
The literal meaning is: rough, vicious, unreasonable
There is also Man dialect: Man dialect is the indigenous language of Cangnan County, Wenzhou City, Zhejiang Province. Manhua calls its dialect [mai ou]. The origin of the word "man" in Manhua is a borrowed sound. [mai] is similar to [man], so the name Manhua is given. It should be noted that barbaric does not mean barbaric.
I don’t know where you are from, so what you call barbaric should be one of these two. Considering that your question is classified as "love", it is more likely to fall into the first category. I probably want to say "barbaric", which sounds nicer, but also estimates the other person's feelings, so I say "barbaric"
Question 8: Leaning on the railing, feeling sad and empty, hating three thousand feet, how can I talk about desolation? It means leaning on the railing, feeling alone and melancholy, with endless regrets in my heart, and nowhere to express my inner desolation and sadness.
When I got off the sedan chair, I dropped my embroidered shoes, which was a bad omen.
The sixth day of June in the 32nd year of Guangxu’s reign is my special day.
Five years later, I saw him again. It's rugged and cold, yet arrogant.
The moonlight is cold and cold.
The hijab had not been lifted for a long time, and Denghua was probably thinner. He sat on the Taishi chair, flipping through the book, and said nothing. I caught a glimpse of a snail in the corner, crawling upward little by little, very slowly, like time.
Five years ago, my parents ordered me to become the daughter-in-law of the Zhou family, and we will get married at the end of the year. He was a student at the Jiangnan Naval Academy and came from a well-educated family. His grandfather was a Beijing official. He made a mistake and was imprisoned. His family fortune also declined. My family is a businessman, and I am three years older than him, so it seems like a good match.
He was about to get married, but he wanted to stay in Japan and delay the wedding. Before leaving, I saw him off with his family. He said to me, "Your name is Zhu An, and you have a daughter in your family, that is An." The Zhou family has no daughters, and from that time on, I considered myself a member of the Zhou family. It is my lifelong wish to make him feel at ease and my family peaceful.
I have been waiting for five years. I'm waiting for the day when I'll be singing and singing all the way and he will come and marry me.
However, he has not returned and there has been no news.
I heard from my mother-in-law (Shaoxing dialect, mother-in-law, the same below) and relatives that he had become a new-school young man and asked me to put my foot down and go to school. I had my feet bound when I was four years old. My mother said that girls from good families all have three-inch golden lotus feet, which are ugly, vulgar and inappropriate. Now that I am over 20 years old, I still talk about putting my foot down, which is just a laughing stock. Since ancient times, it has been considered a virtue for a woman not to have any talent. As a woman, it is her duty to branch out and take care of the housework. Reading and literacy are not her main occupation. The Zhu family's tradition does not allow me to challenge it. After all, I am just a little girl, a little girl from the old days. The only thing I could do was to stuff cotton into my shoes that were as big as boats during the wedding. Unexpectedly, they fell out when I got off the sedan chair, trying to hide them.
The snail in the corner is still struggling to climb up, and the night is slowly fading.
I think of that year at the ferry crossing, he said to me that having a daughter in the family means peace. At that time, his movements were frail and bookish, unlike today, where he has sharp edges and corners. I started to hate Japan a little bit in my heart. It was my trip to Japan that changed me. I had a premonition that the world had changed, but I didn’t know that the new world would not tolerate the next me.
The night of flowers and candles in the bridal chamber is a night of silence for each other. Once silent, it lasts a lifetime.
Three days later, he left home again and went to Japan.
2
In the third year of Xuantong, that is, 1911, the Manchu Qing Dynasty collapsed.
My marriage has gone through its fifth year.
In the two years since he returned to China, he has worked as a teacher in Zhejiang Normal School and Shaoxing Middle School. He is now the principal of Shaoxing Normal School. He never went home to spend the night. Occasionally he would come back in a hurry with many books in his arms, which I couldn't understand. When he talked to his wife, he talked about "National Revolution" and "Republic of China", which were mostly state affairs. He knew I didn't understand, so he didn't talk to me. I listened silently and watched silently. I liked how he was sometimes passionate and sometimes sad and angry. He is a man who does great things.
When I go out on the street, the teahouses on the streets all talk about "revolution", and people seem to be different from before. There are more and more men like Mr. who don't tie their braids, and women gradually don't tie their feet. The world is in chaos. My husband seems to be quite famous. I often hear people say "Zhou Shuren" when passing by liquor stores and drugstores. I am proud because I am Zhou Shuren’s wife. I am also in pain, spending many years in a marriage that is only in name only.
My husband is a modern man, so he is naturally happy about this new situation. But I am an old man. Sticking to "arranged marriage", walking on the three-inch golden lotus, being wrapped up in the changing world, tremblingly crashing into the new era, I don't know where to go.
At noon, I go back to my parents’ house.
My husband has gone to Peking. I am illiterate, so I asked my younger brother to write a letter.
Teacher cultivates people:
There are three kinds of unfilial piety,
Having no descendants is the greatest.
Hope to take a concubine.
Wife Zhu An
November 1914
My husband did not return. I heard that he became angry and said that I was unreasonable and incurable. .
Just like losing my shoes when getting off the sedan chair, I walked on thin ice in front of him, but always made things worse. I loved him and even allowed him to take concubines, but he didn't understand. Only the empress loves me and has taken care of the Zhou family for many years. I am not like the Zhou family’s daughter-in-law, but more like the Zhou family’s daughter. In 1919, my husband moved his family north to Beijing for his career, so I left this Jiangnan water town and my parents' home. A farewell is actually a lifetime.
"When you are not married, you obey your father, when you are married, you obey your husband, and when your husband dies, you obey your son." My life depends on my husband. He is a great talent, and his fate is tied to the fate of the country. My life has been torn apart and torn apart in the earth-shaking torrent of history.
Life is full of desolation.
......>>
Question 9: What are the folk customs in Zhejiang? Hangzhou
Lively and bustling weddings
1. Matchmaking Hangzhou folk weddings basically follow the customs of Southern Song Dynasty weddings. In the old days, marriage between men and women was very feudal, and families above average would ask a matchmaker to arrange a match, which was called "cross-dressing marriage." After the man and woman ask for divination and get a lucky "fixed invitation", the man's family will choose a day to prepare gifts and invite the woman's family, and the two parents will meet each other, which is called a "blind date". As the woman's side
means, a gold hairpin is inserted into the crown and bun, which is called "inserting hairpin". If you are not satisfied, you will give two pieces of colored satin, which is called "suppressing the surprise". 2. The engagement is officially concluded...
Wushan Temple Fair
Wushan Temple Fair is one of the largest and oldest temple fairs in Hangzhou. Since the first Wu Gong Temple was built to commemorate Wu Zixu, a great official of the Wu State during the Spring and Autumn Period and the Warring States Period, the number of temples and nunneries has increased day by day over the past two thousand years, almost all over the territory of Wushan, including more than ten large and small temples such as ***, Yunju, Qibao, and Emei. The top of the mountain and the foothills of the mountain are called "Seventy-two Temples in Wu Mountain". These temples are extremely complex and worship a wide variety of folk gods.
It can be roughly divided into the following categories: the gods shaped by historical figures...
Hangzhou’s folk customs and customs
Hangzhou’s folk customs and customs have changed with the history, economy and natural conditions of Hangzhou. Development is constantly created, enriched and gradually evolved by the people. It adds a unique Jiangnan style to Hangzhou. The rich cultural relics unearthed from the "Liangzhu Culture" sites dating back four to five thousand years show that the earliest primitive villages with human activities in Hangzhou already had folk customs and customs characteristic of Jiangnan. Some of them have built semi-cave-style houses on the mountains, and some have erected on the ground to adapt...
West Lake Osmanthus Festival
Osmanthus is the city flower of Hangzhou. At present, Hangzhou, Xianning, Suzhou, Guilin and Hefei have become the five major osmanthus producing areas in my country. Hangzhou people hold the West Lake Osmanthus Festival every year during the golden autumn osmanthus appreciation season. The long osmanthus rain is the main scene of the Osmanthus Festival. There are more than 7,000 sweet-scented osmanthus trees planted along the road, which are lush and lush. Osmanthus
During the Flower Festival, more than 200 colorful awnings are neatly arranged on both sides of the road. Visitors can enjoy osmanthus, drink tea, and play cards next to the trees in the sheds...
< p> Yue OperaYue Opera is the main local opera in Hangzhou. It was popular in Sheng County 70 years ago and has now become one of the important opera types in the country. Yue Opera is good at lyricism, beautiful tunes and delicate performances. Around 1949, there were more than ten Yue Opera troupes in Hangzhou, including Lianyou and Bee. After liberation, Yue Opera experimented with male and female co-starring, and the effect was very good. The plays that were often performed include "Liang Shanbo and Zhu Yingtai", "Pan Fu", "The Romance of the West Chamber", "Rouge", "Jasper" "Xin", "Dragon and Phoenix Lock", etc. ...
The origin of the Three Ponds Reflecting the Moon
The origin of the Three Ponds Reflecting the Moon A long time ago, a thousand-year-old black fish spirit escaped from the Dragon Palace, broke into the Qiantang River, and caused trouble. From then on, there were frequent floods on both sides of the Qiantang River. The banks were washed down and the rice fields were submerged, causing the people to complain endlessly. One day, the black fish spirit turned into a big black man and came to play at the Hangzhou City God Temple. As he walked to the Wangjiang Bridge, he suddenly smelled a scent. Looking back, he saw a snack stall beside the bridge. An old woman in white clothes and a white skirt was selling wonton noodles. The hot...
Folk Art
Folk Art There are many categories of folk art in Fuyang and Xindeng. According to a 1983 survey, there are 41 types of folk dances in 17 categories, including dragon lanterns, lions, bamboos, dancing cranes, and big-headed monks; folk music includes "Guting Gongs and Drums", "Shifan Gongs and Drums", etc.; others include paper-cutting, clay sculptures, etc. Among them, "Dancing Bamboo Horse", "Dancing Net
Children", "Dancing Crane", etc. were compiled into words and included in "Chinese Ethnic Folk Dances" (Zhejiang Volume). On February 23, 1986, Fuyang County...
Colorful folk culture--Longmen
Colorful folk culture--Longmen Longmen Ancient Town is one of the hundreds of folk culture villages in China. First, it is a provincial historical and cultural reserve. In addition to the large-scale ancient buildings and historical sites, the village also retains distinctive traditional folk culture. Lantern Festival Every year during the Lantern Festival, the lighting of lanterns begins on the 13th day of the first lunar month and ends on the 18th day of the first lunar month.
The lanterns last for five days. Various lanterns with traditional characteristics are hung in the ancestral halls and halls of the ancient town and on the ancient streets. In the middle of each hall are hanging...
Customs at the New Year's Eve
Customs at the New Year's Eve The Spring Festival is the first day of the first month of the lunar calendar, commonly known as "the first day of the Lunar New Year", today it is the "Spring Festival" ". At the beginning of a year, there is an old saying of "walking at the end of the year", which is the most important thing. In the early morning, after the man opened the door and set off the cannon, he made vegetarian food and offered "fasting" to the hall to reward the gods. Lighting incense candles and setting off firecrackers are called "worshiping heaven and earth". When neighbors meet, they say "New Year's greetings
Happy New Year" to each other. They eat vegetarian food during the day, do not sweep the floor, and do not turn on the lights at night. On the third day of the lunar month, people worship the gods early and start eating pig heads on New Year's Eve, which is commonly known as "Kai Jie". And go out to...
Ningbo
Ningbo people have a custom of celebrating the winter solstice: in the old days, every family used reed powder to make balls, called reed soup fruit. Later it was gradually changed to Nuo......>>