The mountain is not high, but it is famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains. There are scholars who talk and laugh, but there are no idle people when coming and going. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: What is so shameful? ——Tang Dynasty·Liu Yuxi's "Inscription on a Humble Room" Inscription on a Humble Room The mountains are not high, but they are famous if they have immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains. There are scholars who talk and laugh, but there are no idle people when coming and going. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: What is so shameful? Chinese Classical Chinese, Ancient Chinese Views, Ode to Objects, Praise for Character Translation and Notes
Translation
A mountain does not lie in its height. If you have gods, you will be famous. Water does not depend on its depth, but when there is a dragon, it appears to have aura. This is a simple house, but I (the person who lives in it) have good moral character (so it doesn’t feel simple). The moss marks that have grown up to the steps are green in color; the green grass is reflected in the curtains. The people who come here to talk and laugh are all knowledgeable scholars. The people who have no knowledge of the society can play the undecorated guqin and read Buddhist scriptures. There is no sound of music to disturb the ears, and no official documents to make the body tired. There is Zhuge Liang's thatched cottage in Nanyang, and there is a pavilion like Yangtze Cloud in Western Shu. Confucius said: What is so crude? Classical Chinese knowledge
The word has multiple meanings
Part 1:
① Used between subject and predicate to cancel the sentence Independence: the form of labor without case documents
② Structural particle, equivalent to "of": the person near the fortress, the deceased nineteen
③Pronoun, refers to the person mentioned above Things
④, particle, sign of preposition of object, not translated. What a bad thing
⒉Correspondence:
①It means people who communicate with each other: there are scholars who talk and laugh, but there are no white people who come and go.
② Indicates people coming and going: among them, there are many works ("Peach Blossom Spring")
Conjugated parts of speech
1. Noun: Noun conjugated with verb, famous. Example: If a mountain is not high, it will be named if it has immortals
⒉Ling: The adjective is used as a verb to show its aura. Example: If the water is not deep, the dragon will be alive
⒊xin: The noun is conjugated into a verb, and there is Fangxin. Example: This is a humble house, but I am virtuous and kind
⒋Chaos: The use of the adjective as a verb causes... to be disturbed. Example: No Silk Bamboo's Chaotic Ears
⒌ Labor: The use of adjectives makes... feel tired. Example: The form of labor without a case
⒍Shang: The locative noun is used as a verb, and it is on the vine. Example: The upper level of the moss mark is green
⒎Green: the adjective acts as a verb, turning green. Example sentence: The upper steps are green with moss marks. Creation background. Classic poetry.
The main sentence of this article: This is a humble house, but I am virtuous.
Sentences that reflect the quiet environment of the humble room and highlight the elegance of the scenery: the moss marks are green on the steps, and the grass is green on the curtains.
Sentences that reflect the author's elegance in communication (sentences that "a humble house is not humble" are written in terms of daily interactions): There are great Confucians in talking and laughing, and there are no idle people in communication.
Sentences that reflect the author’s interest in activities: A on the front: You can tune the piano and read the Golden Scripture. On the reverse side of B, it is written: No messy ears of silk and bamboo, no laborious shape of case documents.
The author compares himself with famous ancient sages: Zhuge Lu in Nanyang, Yunting in Western Shu.
The finishing sentence in the full text: Confucius said: What is so shameful? Don't forget the water in the small pond at that time. There may be a crouching dragon in the shallow place. The sentences with the same meaning are: "If the water is not deep, the dragon will be spiritual."
The sentences using analogy in the article are: 1. If the mountain is not high, there will be immortals. If the water is not deep, there will be a dragon. 2. Zhuge Lu in Nanyang and Yunting in Western Shuzi. Hierarchical analysis
The content of the article includes three levels of meaning.
The second layer ("green on the upper level with moss marks and the shape of labor without official documents") describes the living environment, that is, daily life.
Writing Techniques
The writing techniques of "The Inscription on the Humble Room" are complex. They use contrast, line drawing, allusion, allusion, metonymy and analogy in just 81 characters, and have a strong sense of rhyme and rhythm. , it is touching and natural and smooth to read. When the song ends, the lingering sound lingers, making people have endless aftertaste.
Sentence pattern
From the perspective of sentence pattern, "The Inscription on the Humble Room" is mainly composed of parallel sentences. The sentence pattern is neat, the rhythm is clear, and the phonology is harmonious, giving people a visual beauty of neatness. . However, "Why is there such a thing" in "The Inscription of a Poor Room" is a loose sentence. Therefore, the sentence structure of "The Inscription on the Humble Room" is a combination of parallel and prose, which makes the article have a lively rhythm and well-proportioned language. It can be read with cadence, harmony and melodiousness, and gives people the beauty of music in the auditory sense. At the same time, the article focuses on five characters, with four and six characters in between. Therefore, the sentence patterns are uneven, and the article rhymes to the end.
Bixing
Bixing is the most outstanding artistic technique. At the beginning of the article, the analogy of "mountain" and "water" is used to introduce the nature of a humble house with a name and spirit, clarify the main idea, and imply that a humble house is not ugly (mountains and rivers are used to compare a humble house, immortal dragons are used to compare virtues, and names and spirits are compared to happiness).
Reverse conception
From the perspective of conception, "The Inscription on the Humble Room" uses foil to support the object and express the ambition. And in a reverse conception, the "shabby" side of the shabby house is not mentioned at all, but only the "not shabby" side of the shabby house is written, and the "not shabby" aspect is due to "virtue and kindness", thus naturally achieving the purpose of expressing feelings. It expresses the author's moral integrity of being self-sufficient, not admiring wealth and honor, his interest in being content with poverty, and his feelings of not collaborating with the world.
Clues
Judging from the clues, "The Inscription on the Humble Room" runs through the whole text with the idea of ??"Wei Wu De Xin": "Wei Wu De Xin" is introduced at the beginning, and then it is based on the idea of ??"Wei Wu De Xin". The environment, people coming and going, and daily life express "Weiwu Dexin", and finally "Weiwu Dexin" is set off by the "how ugly" of "Zhuge Lu" and "Ziyunting". These are all the author's subjective feelings.
To express one's ambitions through things
The author's intention in quoting He Chou is that "a humble house is not shabby" and "only my virtue and kindness" govern the whole article.
From the perspective of expression, "The Inscription on a Humble Room" integrates description, lyricism, and discussion. By describing in detail the quiet and elegant environment of the "humble room" and the elegant demeanor of the owner, he expresses his noble and reclusive feelings.
The author pins his feelings on a specific thing and better expresses his thoughts and feelings through the description of the thing.
Lyrical
The article uses the reasoning of a humble room to express the author's noble character in a lyrical style. Reasons are seen in things, and emotions are revealed in scenes. It can be said that "emotions are revealed by scenery, and scenery is revealed." Born out of love." In this way, the author's leisurely anecdotes and the beautiful scenery of his home are written in an implicit, vivid and far-reaching way.
The article is clever in its use of allusions. For example, "Zhuge Cottage" and "Ziyunting" are used to describe oneself, and Confucius' words are quoted - "Why is there such a shabby thing?" It shows that the shabby house is "not shabby", thus enhancing the credibility and persuasiveness of the article's reasoning.
In short, the author does not advertise himself as a "gentleman" in the article, but as a gentleman's respect for morality and self-discipline, which is expressed as a detached and open-minded and optimistic attitude towards life when he is frustrated and has a bumpy career. . Because of this, rather than seeing it as a prose expounding on the "not shabby" nature of a shabby house, we would rather say that it is a lyrical poem praising a shabby house to show its owner's indifferent and elegant taste in life.
Theme
From the theme, "Inscription on a Humble Room" tries its best to describe the humble house as not shabby by describing the life interests of the people living in it. The article "Inscription on a Humble Room" shows that the author does not follow the world. A life attitude of being complicit in others' evil, keeping oneself clean and not pursuing sensual entertainment. It expresses the author's noble and arrogant sentiments and reveals the author's feelings of being content with poverty and being happy with morality. "Inscriptions" are words carved on objects in ancient times to warn oneself or describe merits. Later, they developed into a literary style, which has the characteristic of rhyme.
Judging from the title, the author is praising the humble house and making an inscription for the humble house. In fact, this is not the case. The author is using objects to express his emotions and express his aspirations.
This article uses borrowed objects to express emotions and express ambitions. Through the description of the shabby house, it expresses the author's thoughts and feelings of living in a shabby house, living in poverty and enjoying the world. It also shows the author's noble integrity of not admiring wealth and not collaborating with the world. There are 81 words in the whole text. It can be said that every word is poorly written, but every word is clearly not crude. The opening 16 words set the tone for the entire text to be well-written. "Mountains are not high, and immortals are famous. Waters are not deep, and dragons are spiritual." From the surface, "immortals" and "dragons" add color to mountains and water, but in fact they are the masters of a humble room. The owner of the shabby house lives in a shabby house, but his spiritual thoughts are so rich and fulfilling: "Hongru", "Jin Jing" and "Su Qin" not only describe the pursuit of the owner of the shabby house from the aspects of communication, learning and pleasure, but also " The three words "Hong, Jin, Su" have rich connotations, but they have nothing to do with embarrassment. As he himself said, "This is a shabby house, but I am virtuous." He used the fragrant fragrance to describe his noble thoughts and moral character. This highlights that the owner of the shabby house is not pursuing glory and wealth (without the chaos of silk and bamboo), but also It is not about fame and wealth (the form of labor without official documents), but about the purity of heart, the elegance of interest, and the sweetness of virtue. The author compares his shabby house to "Zhuge Cottage" and "Ziyunting" to set an example and encourage himself. It also shows the author's desire to live in poverty and live in peace, so he says "how shabby is there".
This inscription uses the expression method of supporting things to express aspirations. By praising the simple living room, it expresses the author's attitude towards life that does not seek glory and profit, and does not want to join the world, and his desire to maintain noble moral integrity and not seek for anything. Wenda, poverty-stricken and happy with the taste of life.
From this article, we can see the elegance pursued by the author and the richness of spirit. What makes people feel is that the shabby room is not shabby, which is the phrase that directly describes the shabby room: "The moss marks are green on the steps, and the grass color enters the curtains." "Green" also makes people feel less "ugly", and gives people more of a cabin shaded by lush green grass, full of vitality. It's really a shabby house.
The full text is only 81 words and has three meanings. In the first level (sentences 1 to 3), use analogies to point out the main idea: "This is a shabby house, but my virtue is good for it." It is pointed out that the main purpose of the article is "only my virtue is good for me." The shabby house is not shabby. The second level (sentences 4 to 7) describes the living environment, guests and daily life, revealing the connotation of "virtue and kindness": the beautiful and elegant environment reflects the quiet and indifferent mood of the room owner; the knowledgeable visitors represent the room owner The elegant and refined feelings and the peaceful and comfortable life reflect the owner's interest in living in poverty and his disdain for worldly life, thus pointing out the reason why "Dexin" is "a humble house but not a humble one". The third level (sentences 8-9) compares his humble house with "Zhuge Lu" and "Ziyunting", and ends the text with Confucius's words, which implicitly expresses the author's elegant taste of treating himself as a gentleman, and is related to The opening line "Wei Wu De Xin" echoes from a distance. Introduction
"Inscriptions on a Humble Room" is selected from Volume 608 of "The Complete Tang Dynasty". One is said to be written by Liu Yuxi, and the other is said to be written earlier than Liu Yuxi.
"Inscriptions" are originally words engraved on utensils and inscriptions in ancient times to warn oneself or state one's merits. They are often used to sing praises, pay homage to ancestors, and warn others. Later, it gradually developed into an independent style of writing, which generally uses rhyme. Due to the unique historical origin of this style of writing, this style of writing has the characteristics of short chapters, simple text, and profound meaning. According to the classification of ancient literary styles, "Inscription" is a formulaic text. If you understand the meaning of the inscription, you will also understand the meaning of the title, which is to describe the humble room and praise the Analects of Confucius through the humble room. In fact, it is to use the name of the shabby room to break the confusion and enlightenment, and to attract people. This is the real meaning of the author. The author's reclusive life attitude is the value of being content with poverty and enjoying life, and his outlook on life. The humble house here was built by Liu Yuxi when he was the governor of Hezhou in the fourth year of Changqing. Appreciation 2: This room inscription, which is less than a hundred words, implicitly expresses the author's noble aspirations and interests of living in poverty and being happy with the world, and his independent personality that is not concerned with the ups and downs of the world. It reveals to people this truth: Although the room is simple and materially lacking, as long as the owner of the room has high moral character and a fulfilling life, the house will be filled with fragrance, elegance and ambition can be seen everywhere, and there is a magical spiritual power that transcends material things.
Some people think that when Liu Yuxi wrote this article, he was already in the later stage of his relegated life. His mood was relatively stable and he was pursuing a peaceful and peaceful life. At the same time, the article also contains content about reading Buddhist scriptures, so the inscription reveals a kind of leisure and escape from the world. Negative component. This should be analyzed from two aspects: When society is in a dark period, literati and officials have two ways out. One is to collude with the corrupt forces and surrender to self-destruction. The first is to take a step back, as Mencius said, "If you are poor, you can live alone" and maintain your righteousness and independent personality. In comparison, the latter is more worthy of recognition, and Liu Yuxi chose this path. At the same time, human life is complicated, with tensions and relaxations. We cannot be tense all the time, but we also need to rest and have fun sometimes. Therefore, leisure cannot be simply criticized. On the other hand, the inscription also reflects the author's grand ambitions. He quoted Zhuge Lu and Ziyunting with special meanings. Zhuge Liang is a politician and Yang Xiong is a writer. These are also the two ideals of the author's life. In his early years, he He was aggressive and ambitious in the reform; after being demoted, he got involved in the literary world, and finally became famous as a writer. Therefore, there is also a positive and enterprising spirit in the article.
The writing feature of this article is the clever use of metaphors to express the theme implicitly. The first four sentences are both metaphors and metaphors, saying that mountains and rivers lead to humble rooms, immortals and dragons lead to virtue, and The name and spirit imply that a humble house is not humble. Using Zhuge Lu in Nanyang and Ziyun Pavilion in Western Shu as analogies to shabby houses, it expresses the author's two ideals of politics and literature. Finally, he quotes the words of Confucius and implies the profound meaning of "gentlemen live there". Secondly, a large number of rhetorical techniques of parallelism and antithesis are used. Parallel sentences can create a majestic literary momentum. For example, the parallelism in the first few sentences makes the whole article smooth and establishes a parallel style pattern. Dual sentences are easy to form ups and downs in content, such as the six dual sentences in the middle, which are both descriptive and narrative, with concise words, rich meaning, and a strong sense of rhythm. The article also uses rhetorical techniques such as pronouns and introductions. Writing techniques
Overall analysis
Inscriptions are an ancient rhyming style carved on gold and stone. They are mostly used to praise virtues and warn oneself. After understanding the meaning of the inscription, you also understand the meaning of the title. The author expressed his ambition through the object, and tried his best to describe the humble room through the description of the room. The center of "This is a humble room, but I am virtuous" is actually Using the name of a shabby house to praise moral character expresses the noble and arrogant moral integrity of the owner of the house and his desire to live in poverty and live in peace.
"Inscription on a Humble House" begins with the theme of mountains and rivers. The water does not need to be deep, as long as there is a fairy dragon, you can be famous. Then, although the residence is simple, it will be "lovable" because of the "virtue" of the owner. , that is to say, a humble house can certainly become famous because of the presence of people with high moral character, and its reputation will spread far and wide, and it will be recorded in stone. Ordinary landscapes are brought to life by immortal dragons, so of course humble houses can also be spread with fragrance by people of high moral character. This technique of leveraging strength is really wonderful and can be said to be the author's unique ingenuity. In particular, the fairy dragon embellishes the landscape, which is a wonderful idea. "This is a shabby house, but I am virtuous and kind." The title starts from the landscape, fairy dragons, and the author directly cuts into the theme with a sudden change of style, laying the foundation for reading the introduction. It also points out the reason why a humble house is not poor. The reason is the word Dexin.
It can be seen from this point that the author wrote this essay after repeated thinking, and it was definitely not a temporary inspiration. Quatrains can be a sudden inspiration, but flawless lines are the result of daily accumulation of skills and repeated consideration. 4-7 Sentences: This article was written out of difficulty and carved on stone, which has a strong tit-for-tat nature. Judging from the writing technique of the full text, the whole text is written in one go with the technique of "comparison", rather than as a contrast. So what exactly are the two sentences "moss marks" and "talking and laughing" talking about? Moss is still green on the stone steps, and weeds are still lush and green in the wasteland. What is the implication? I, Liu Yuxi, never change my true character wherever I go. The people I associate with are all well-educated and learned people, and there are no uneducated people (like you). The author uses moss and weeds to describe his independent personality. This is a portrayal of integrity and a declaration of unyieldingness.
If sentences 1 to 3 of this article are a kind of foreshadowing, then sentences 4 to 7 enter the real confrontation. The author uses poetic and beautiful language to show his pride and pride, and at the same time, he also mercilessly lashes out at the snobs.
"Zhuge Lu in Nanyang, Ziyun Pavilion in Western Shu" The author uses Zhuge Liang's thatched cottage and Yangziyun's Xuanting in Western Shu as analogies to draw out his own humble house and people as his own role models, hoping that he can do the same. Just like them, they have noble moral character, which reflects their own thoughts of treating themselves as ancient sages, and at the same time implies that a humble house is not humble. In fact, Liu Yuxi's writing has another profound meaning, that is, Zhuge Liang was living in Wolong Caolu waiting for the Ming Dynasty to come out. And what about Yang Xiong? But he was a man who was indifferent to fame and wealth and devoted himself to studying. Although he was a top official, his indifference to the ups and downs of official position and money was a model for future generations. The author quotes these two people, and what he wants to express is: to be calm in the face of changes, to be unyielding in the face of danger, to stick to one's moral integrity, and to be calm about honor and disgrace. I don’t want to go along with the secular world, but I also want to show my ambition when I meet the enlightened master. If there is no enlightened master, I would rather settle for a mediocre ambition. This, combined with the ups and downs of the author's officialdom, is more in line with the actual situation.
The concluding sentence quotes "Confucius said: Why is there such a thing as shabby?", quoting the words of the ancients and concluding the whole article, explaining that a shabby house is "not shabby". It expressed his pursuit of the highest moral quality of the feudal ethics at that time. To standardize and demand oneself with the ethics affirmed by saints may be Liu Yuxi's highest requirement for his own moral character. Such a conclusion does not say what the content means, but combined with the meaning of the question, it is a masterstroke. Because feudal ethics take Confucian moral standards as the highest moral standard, Confucius’ affirmation also provides the best conclusion for his theory of moral character. The paper should have arguments, and quoting Confucius’ words as an argument is undoubtedly It was the best argument at the time, sufficient and irrefutable.
Hierarchical analysis
The content of the article includes three levels of meaning.
The second layer ("Green on the steps above the moss marks") describes the living environment, that is, daily life. The author starts from the surrounding scenery, "The green on the steps above the moss marks, the color of grass entering the curtain is green" . "The description of the environment is quiet and elegant, which is pleasing to the eye. "There are scholars who smile lightly, and there are no white people coming and going" is the elegance of the owner of the writing room. Those who come and go are all well-educated people, and there are no ordinary people. These people can talk eloquently and indulge in their emotions. "You can tune the plain qin and read the golden scriptures. Without the clutter of silk and bamboo, without the labor of writing papers, you can play the piano and strings in your free time, read scriptures, and cultivate yourself. The above is the author's summary of the life of a man of high moral character from three aspects. He wrote the poem "On the Moss Marks" The elegant color of "step green" implies the author's tranquil heart, and the vitality of "the color of grass enters the green curtain" immediately points out the lively and lively life state full of vitality in the tranquility. When making friends, they are all of the same noble spirit. As a scholar, he plays the piano and studies scriptures, and lives a leisurely and colorful life, away from noisy music and away from mind-numbing official duties. This kind of leisure life is really enviable. This lifestyle is both like a hermit and still in the world. It is a noble virtue. It is the envy of scholars and the yearning of ordinary people. It also allows us to see the author's noble moral character and his taste of living in poverty and living happily. , a writer and philosopher of the Tang Dynasty, claimed to be a descendant of King Shan Jing of Hanzhong, and was a member of Wang Shuwen's political reform group. He was a famous poet in the middle and late Tang Dynasty and was known as the "Poetry Hero". A scholarly family with Confucianism passed down from generation to generation. He advocated political innovation and was one of the central figures in Wang Shuwen's political innovation activities. Later, Yongzhen's reform failed and he was demoted to Sima of Langzhou (now Changde, Hunan). Collector Mr. Zhou Xinguo verified that Liu Yuxi was demoted to the Sima of Langzhou and wrote the famous "Spring Hope in Shoucheng, Han Dynasty"
Duke Liu Yuxi and Chen Kangsu were unparalleled in the world, and he was proud of his practice. In the family garden, there was an oil seller standing with his load off, staring at him for a long time. He saw that his arrows hit eighty-nine times, but he slightly frowned. Kang Su asked, "Do you know how to shoot?" Isn’t my ejaculation good? Weng said, "There is no other person, but I am familiar with it." Kang Su said angrily: "You dare to underestimate my shooting!" "Weng said: "I know it by drinking oil. Then he took a gourd and placed it on the ground, covered its mouth with money, drained it with a ladle of oil, and put it through the money hole, but the money was not wet. Because he said: "I don't have him, but I am familiar with it." "Kang Su dismissed him with a smile.
How is this different from Zhuang Sheng's explanation of the cow-pulling wheel? ——Song Dynasty·Ouyang Xiu's "The Oil Seller"
The Oil Seller
Song Dynasty: Ouyang Xiu
Chen Kangsu was good at shooting, unparalleled in the world, and he also took it from himself. Jin. I took a shot in my garden and saw an oil seller standing there to relieve his burden. He stared at him and would not go away for a long time. Seeing that his arrows hit eighty-nine times out of ten, he nodded slightly.
Kang Su asked: "You also know how to shoot? Am I not good at shooting?" Weng said: "No one else, but you are familiar with it." Kang Su said angrily: "How dare you? "Qingwu shoots!" Weng said: "I will know it when I drink oil." He took a gourd and placed it on the ground, covering his mouth with money. Xu
Mr. Chen Kangsu was good at shooting. Self-pity. I took a shot in my garden and saw an oil seller standing there to relieve his burden. He stared at him and would not go away for a long time. Seeing that his arrows hit eighty-nine times out of ten, he nodded slightly.
Kang Su asked: "You also know how to shoot? Am I not good at shooting?" Weng said: "No one else, but you are familiar with it." Kang Su said angrily: "How dare you? "Qingwu shoots!" Weng said: "I will know it when I drink the oil." He took a gourd and placed it on the ground, covered its mouth with money, drained it with a ladle of oil, and put it in through the money hole, but the money was not wet. Because he said: "I don't have him, but I am familiar with it." Kang Su smiled and dismissed him. Chinese Classics, Philosophy, Fables: Zhang Zuozhi, the governor of Jinhua County, came to a place and saw countless frogs, making noisy noises along the road, and they all raised their heads as if complaining. Zuo Zhi was surprised, he got off the car and walked around, and all the frogs were jumping in front of him. When they reached the field, there were three corpses piled on top of each other. Gong was strong enough to pick up two corpses with his hands. The next corpse moved slightly, and he poured soup into it, but it didn't recover for a long time. He said: "I am a businessman. I saw two people with two baskets on their shoulders, which are suitable for the market. They are all frogs. I felt sorry for them and bought them to release." The two men replied: "This is all shallow water. Even if we release it, others will catch it later; there is clear water in front of it." Yuan is the Fangsheng Pond. "I came here, but I didn't intend to swing the ax and was killed. The two servants were not far away, and they had hundreds of gold in their pockets. They must have lured them here and killed them to seize the gold." , urgently ordered to arrest him, and soon everyone and money were captured. Telling the truth immediately is a crime of death. The gold captured goes back to the merchant. ——Unknown·Anonymous "Zhang Zuozhi Encountered a Frog"
Zhang Zuozhi Encountered a Frog
Unknown: Anonymous Zhang Zuozhi, the governor of Jinhua County, came to a place and saw countless frogs. Keep your head high as if you have a complaint. Zuo Zhi was surprised, he got off the car and walked around, and all the frogs were jumping in front of him. When they reached the field, there were three corpses piled on top of each other. Gong was strong enough to pick up two corpses with his hands. The next corpse moved slightly, and he poured soup into it, but it didn't recover for a long time. He said: "I am a businessman. I saw two people with two baskets on their shoulders, which are suitable for the market. They are all frogs. I felt sorry for them and bought them to release." The two men replied: "This is all shallow water. Even if we release it, others will catch it later; there is clear water in front of it." Yuan is the Fangsheng Pond. "I came here, but I didn't intend to swing the ax and was killed. The two servants were not far away, and they had hundreds of gold in their pockets. They must have lured them here and killed them to seize the gold." , urgently ordered to arrest him, and soon everyone and money were captured. Telling the truth immediately is a crime of death. The gold captured goes back to the merchant. ▲ Junior high school classical Chinese, allegorical stories. In ancient times, Yan and Zhao were known as many people who lamented and sang songs. Dong Sheng was promoted to Jinshi, but he often failed to aspire to be an official. He embraced sharp weapons and was depressed and comfortable in his country. I know they must be compatible. Dong Sheng is reluctant! When a husband and a son are not seen, all those who admire the righteous, strong and benevolent will cherish him. The scholars of Yan and Zhao are out of character! However, I have heard about customs and transformations, and I know that they are no different from what was said in ancient times. I can use my son's behavior to predict this. Dong Sheng is reluctant! I feel something about it. I will pay my respects to the tombs of the kings, and look at the markets. Will there be any dog-slaughterers again? He thanked me and said: "The emperor is here tomorrow, so I can go out and become an official." - Han Yu of the Tang Dynasty, "Preface to Send Dong Shao on a South Tour to Hebei"
Preface to "Send Off Dong Shao on a South Tour to Hebei"
Tang Dynasty: Han Yu
In ancient times, Yan and Zhao were known as people who lamented and sang songs. Dong Sheng was promoted to Jinshi, but he often failed to aspire to be an official. He embraced sharp weapons and was depressed and comfortable in his country. I know they must be compatible. Dong Sheng is reluctant!
When a husband and a son are not seen, all those who admire righteousness and benevolence will cherish them. The scholars of Yan and Zhao are out of character! However, I have heard about customs and transformations, and I know that they are no different from what was said in ancient times. I can use my son's behavior to predict this. Dong Sheng is reluctant!
I
In ancient times, Yan and Zhao were known as people who lamented and sang with emotion. Dong Sheng was promoted to Jinshi, but he repeatedly failed to aspire to be a minister. He embraced sharp weapons and was depressed and comfortable in his country. I know they must be compatible. Dong Sheng is reluctant!
When a husband and a son are not seen, all those who admire righteousness and benevolence will cherish them.
The scholars of Yan and Zhao are out of character! However, I have heard about customs and transformations, and I know that they are no different from what was said in ancient times. I can use my son's behavior to predict this. Dong Sheng is reluctant! A View of Ancient Prose, Chinese Classical Chinese, Farewell Preface