What does Feng Shui mean in the Book of Changes? What comprehensive understanding do you have of Feng Shui? With these questions in mind, let’s take a look at what is included in Feng Shui in the Book of Changes. I hope it will be helpful to everyone after reading it.

Introduction to I Ching Feng Shui

The essence of Feng Shui is "qi", and "qi" is the source and foundation of life. The "Qi" in Feng Shui is determined by the "order" formed by the "interweaving" of various objects in the surrounding environment in time and space. Whether the arrangement of this "order" is correct or not, and once this "order" is broken, will inevitably affect the changes in the "quantity and quality" of "qi", thus changing the Feng Shui environment. Therefore, Feng Shui is the study of people and the natural environment, and it is the study of life.

"The Book of Changes" is the crystallization of the wisdom of the Chinese nation, and its objects are: the way of heaven, the way of earth, and the way of humanity. That is, the laws of movement of celestial bodies; the changing laws and rational utilization of mountains, rivers, and landforms; the harmonious coexistence between people and how people follow the ways of heaven and earth, so as to achieve harmony and unity between heaven, earth, and people.

The essence of Feng Shui is to understand the natural environment, utilize the natural environment, adapt to the natural environment, and transform the natural environment. It is to achieve the perfect combination of human beings and the natural environment. Make sure that the external environment can receive, gather, and store Qi; the internal environment should be smooth, balanced, and harmonious. The harmony of the natural environment is about the harmony between man and nature. Man has natural attributes, nature created man, and the environment transformed man. From this perspective, the history of mankind is the history of the interaction between man and the natural environment. The environment affects people, and people also affect the environment.

What are the details of Feng Shui in the Yijing cemetery?

When burying the ancestors, the five elements of Nayin of the Immortal Life (year of birth) and the Five Elements of Nayin that divide the gold are used to discuss life and death. One hundred and twenty points, the five elements of metal are harmonious, the five elements of metal produce the five elements of immortal destiny, the five elements of immortal destiny overcome the five elements of metal, and the five elements of metal are good. However, we should not get too caught up in the relationship between dividing metal and immortal destiny and forget the basic principles of Feng Shui. The focus of Feng Shui on regulating qi is the coordination of dragon, water and direction, and dividing metal is a small detail.

The main purpose of Lixiang is to cooperate with the seventy-two dragons, so as to generate prosperous Qi internally and to generate prosperous Tang Qi externally. In the absence of a 240-cent gold plate, you can use 120-cent gold to determine the acupuncture points, which is relatively simple. One hundred and twenty cents of gold is marked with only forty-eight cents of gold, and the positions for the remaining cents of gold are empty. This is because the Bing, Ding, Geng, and Xin gold points are on the same line as the 37 and 28 points of the 240 gold points, and they belong to the prosperous phase gold points. Those in the vacant positions belong to Guxu, Shayao, Error, and Kongwufenjin, so discard them. After determining the dragon's head, the water structure and the surrounding sand, and selecting the acupuncture points, the next step is to "establish the direction." Determining the sitting and facing direction is usually called "standing direction" for short. Standing direction is the skill of reasonably determining the sitting degree of the Yin and Yang houses based on the actual situation of the dragon cave, sand and water hall, so that the dragon, cave, sand and water can be used for my use. It is said in the "Burial Sutra" that "Qi moves in the ground, and its movement is due to the situation of the ground. Its gathering is due to the stopping of the situation. The ancients gathered it so that it would not disperse, and its movement caused it to stop, so it is called Feng Shui." Lixiang is the means and methods to make the anger "gather and not disperse".

Cemetery Feng Shui Acupoints Zhouyi

1. Whenever you encounter a stone mountain, you should look for an earth hole. If the color of the earth there is red and yellow, it means that the Qi pulse there is harmonious. If you can't find a hole in the rocky mountain, don't dig. If the color of the soil in the hole is red and yellow, it means that the Qi pulse in the hole is harmonious.

2 It is advisable to look for stone caves on earthy mountains. If the color of the stone is purple-white, it means that its texture is warm and moist. If a stone cave is found on a mountain, it must be purple-white and have a warm and moist texture. If it is as hard as a rock, it will be a good sign for the mountain.

3. If there are only stone caves on the rocky mountain, it will be auspicious if the cave rocks are soft and brittle and can be hoeed. The so-called soft and crisp also means that the texture of the cave stone is warm and moist.

4 If you only find earth caves on the earth mountain, the soil quality must be strong to be good. At this time, the soil quality should not be too moist.

5. If a soil cave is found, the soil texture must be tight and resemble soil but not soil, which is what the above-mentioned meaning of the soil cave is strong.

6. If you find a stone cave, the color of the stone must be bright, like a stone but not a stone, which means the stone cave is soft and brittle as mentioned above.

7. Finding a rock cave on a mountain means finding a rock in a soft place.

Finding a hole in a rocky mountain means that it is tough but brittle.

8. If there are a lot of stones on the branch, there must be unusual patterns if you cut them open. The so-called Zhilong refers to the stone cave on the earth mountain. The quality of the stone is valuable because it shows different patterns.

9 The *** in the ridges and holes cannot be hoeed without smoke. The so-called ridge cave refers to the earth cave on the rocky mountain. The soil there must be fine and tender enough to be hoeed. If there are stubborn stones mixed in there, which will cause smoke and fire when hoeed, it is a sign of evil. The so-called flat point is the burial hole.

10 If the soil in the tomb is hard, it will not be able to store the vital energy; if the soil is loose, the true Yang will not be able to live there. The soil in the tomb should be smooth and smooth, and should not be hard or loose. The so-called true Yang means anger.

11. You can make a hole at the tip of the dragon's tongue a little deeper, but don't hurt the dragon's lips. If the dragon's lip is injured, the tomb will be too humble and the hole will be lost.

12. You can dig acupoints in the dragon's teeth, but not too close to the bone. If the acupoints are dug close to the bones, the position will be too high, which will injure the dragon.

13. When the vaginal ridge is like a chicken breast being cut into jade, you need to distinguish between the old and the tender. The so-called laonen refers to yin and yang, and the so-called jiaojin refers to boundary water. The incoming force of the vaginal spine should be like that of a chicken breast, and should not be affected by negative effects.

14 Pingyang should be like a dove's tail, identifying the boundaries between hardness and softness. The so-called hardness and softness are yin and yang, and the so-called boundaries are the intersection. The Pingyang land where the tomb is located should be shaped like a dove's tail, and the sun should not be used to create the sun. When dealing with these situations, reasoning needs to be both clear and discerning. Otherwise, if it is clearly yang but it is said to be yin, and it is clearly yin but it is said to be yang, then there will be no benefit in reciting this sutra.

15 Although he knows how to find auspicious places, he does not have the ability to cut the tomb. If the effects are uneven, it will be difficult to bring peace and blessings to others, because the slightest error in it is like a gap. The difference of thousands of mountains, the difference of one foot and one inch, has the variation of thousands of miles. The cutting and function mentioned here refer to acupuncture methods.

16 When acupuncture is performed, the yin and yang are absorbed, and the consequences vary from comfort to comfort. When doing yang, you must rely on the inhalation of yin energy, and when doing yin, you must rely on the exhalation of yang energy. This is the meaning of yin coming to yang and yang coming to yin. If yang comes and yang is received, disaster will come slowly; if yin comes and yin is received, misfortune will come quickly.

17. If the tomb appears to be weak in yang and strong in yin, the positive return method should be used when used as a hole. The so-called husband is weak, which means the yang is weak. At this time, it is appropriate to use the Zhengqiu method for acupuncture. The so-called woman is strong, which means Yin is strong. At this time, it is appropriate to use the frame folding method to make the hole. This refers to the front and side of the tomb.

18 The shape of the tomb is like an upturned palm or an upturned palm, in which there is a distinction between yin and yang. Use the bright ball or dark ball method to make acupuncture points, and there is a difference between strong and weak. The shape of the tomb is like an overturned palm, which represents Yin. If it is shaped like a raised palm, it is Yang. If you use the bright ball method for a yin shape, it will obviously be strong. If you use the dark ball method for a yang shape, it will be implicitly weak. The so-called folded palms and raised palms refer to the shape of the tomb. The so-called positive ball frame folding refers to the method of making holes. All are based on the above. As for the so-called comfort and suction, it does not mean what astrologers call the yin dragon and yang direction, and the yang dragon and yin direction.

19. When making acupoints, you should first use an inverted stick to determine the position of the tomb, and then use a vertical pole to determine the direction of sitting. When selecting the acupoints, first look at the yin and yang strength of the pulse, and use an inverted stick to determine the position of the tomb. Then press down the place where the stick points, erect the pole and lead the rope to determine the sitting direction. Even when the hoe is hoeed, smoke will fly and fire will burst out, which is the main evil. The so-called flat point is the burial hole.

10 If the soil in the tomb is hard, it will not be able to store the vital energy; if the soil is loose, the true Yang will not be able to live there. The soil in the tomb should be smooth and smooth, and should not be hard or loose. The so-called true Yang means anger.

11. You can make a hole at the tip of the dragon's tongue a little deeper, but don't hurt the dragon's lips. If the dragon's lip is injured, the tomb will be too humble and the hole will be lost.

12. You can dig acupoints in the dragon's teeth, but not too close to the bone. If the acupoints are dug close to the bones, the position will be too high, which will injure the dragon.

13. When the vaginal ridge is like a chicken breast being cut into jade, you need to distinguish between the old and the tender. The so-called laonen refers to yin and yang, and the so-called jiaojin refers to boundary water. The incoming force of the vaginal spine should be like that of a chicken breast, and should not be affected by the negative effects.

14 Pingyang should be like a dove's tail, and the boundaries between hardness and softness should be discerned. The so-called hardness and softness are yin and yang, and the so-called boundaries are the intersection. The Pingyang land where the tomb is located should be shaped like a dove's tail, and the sun should not be used to create the sun. When dealing with these situations, reasoning needs to be both clear and discerning.

Otherwise, if it is clearly yang but it is said to be yin, and it is obviously yin but it is said to be yang, then there will be no benefit in reciting this sutra.

15 Although he knows how to find auspicious places, he does not have the ability to cut the tomb. If the effects are uneven, it will be difficult to bring peace and blessings to others, because the slightest error in it is like a gap. The difference of thousands of mountains, the difference of one foot and one inch, has the variation of thousands of miles. The cutting and function mentioned here refer to acupuncture methods.

16 When acupuncture is performed, the yin and yang are absorbed, and the consequences vary from comfort to comfort. When doing yang, you must rely on the inhalation of yin energy, and when doing yin, you must rely on the exhalation of yang energy. This is the meaning of yin coming to yang and yang coming to yin. If yang comes and yang is received, disaster will come slowly; if yin comes and yin is received, misfortune will come quickly.

17. If the tomb appears to be weak in yang and strong in yin, the positive return method should be used when used as a hole. The so-called husband is weak, which means the yang is weak. At this time, it is appropriate to use the Zhengqiu method for acupuncture. The so-called woman is strong, which means Yin is strong. At this time, it is appropriate to use the frame folding method to make the hole. This refers to the front and side of the tomb.

18 The shape of the tomb is like an upturned palm or an upturned palm, in which there is a distinction between yin and yang. Use the bright ball or dark ball method to make acupuncture points, and there is a difference between strong and weak. The shape of the tomb is like an overturned palm, which represents Yin. If it is shaped like a raised palm, it is Yang. If you use the bright ball method for a yin shape, it will obviously be strong. If you use the dark ball method for a yang shape, it will be implicitly weak. The so-called folded palms and raised palms refer to the shape of the tomb. The so-called positive ball frame folding refers to the method of making holes. All are based on the above. As for the so-called comfort and suction, it does not mean what astrologers call the yin dragon and yang direction, and the yang dragon and yin direction.

19. When making acupoints, you should first use an inverted stick to determine the position of the tomb, and then use a vertical pole to determine the direction of sitting. When choosing the acupoints, you should first check the yin and yang strength of the pulse energy, and use an inverted stick to determine the position of the tomb. Then press down the place where the stick points, erect the pole and lead the rope to determine the sitting direction.