Soong Ching Ling followed Sun Yat-sen in her early years and devoted herself to the cause of democratic revolution. After Sun Yat-sen's death, as a firm successor to Sun Yat-sen's ideals and career, she waged a long and arduous struggle with the Kuomintang Rightists. She "sneaked in the thorns and fought in the mud". Through constant exploration, comparison and identification, she finally found the China * * * production party. From then on, she stood firmly with China's * * * production party, wholeheartedly supported China's * * * production party's political proposition, and devoted herself to China's new-democratic revolution, socialist revolution and construction, and to the development of friendly cooperation between China and people of other countries.
Soong Ching Ling longed to join the China * * * production party very early. It was still in 1937, when talking to Liu Yun, who was sent by the Shanghai underground party to work beside her, she suddenly lowered her voice and gently asked Liu Yun, "Am I party member now?" Liu Yun was very hot in his heart, but he couldn't answer, so he said, "I'll go back and ask." Soong Ching Ling nodded expectantly. A day later, Li Yun answered her according to the instructions of the organization: "You are the same as party member." She smiled and nodded. According to Liu Yun's memory, she was very happy that day. She must keep Liu Yun for dinner and make her a best cold seaweed head.
One day in p>1957, Liu Shaoqi and his wife Wang Guangmei went to visit her. Soong Ching Ling formally asked to join the China * * * production party. Liu Shaoqi was very happy, but said cautiously: "This is a big event, and I will report it to the CPC Central Committee and Chairman Mao." Soon, Liu Shaoqi and Zhou Enlai visited Soong Ching Ling together and told her: "The CPC Central Committee has seriously discussed your requirements for joining the Party. Judging from the present situation, your temporary stay outside the Party has played a greater role in the revolution. I will tell you all the major events of our party at any time, and you can participate. " Soong Ching Ling was very upset. She obeyed the party's decision, respected the party's opinions, and worked as a non-party person who worked closely with the party. In many ways, she did play a special role that party member could not.
In fact, China's * * * production party has always treated her as an amiable and respectable special party member. As early as the 195s, the Central Committee of China decided to send special central documents and diplomatic documents to Soong Ching Ling for reading. When encountering some major events, the central leading comrades always notify her face to face and ask for her advice. For a long time, Party leaders such as Mao Zedong, Zhou Enlai, Liu Shaoqi and Deng Xiaoping have given Soong Ching Ling high trust and great respect. In 1957, the Central Committee of the Communist Party of China decided to send Soong Ching Ling, Guo Moruo and Shen Yanbing as members of the China delegation to participate in the meeting of representatives of various countries' producers in Moscow. Liu Shaoqi once said to Wang Guangmei: "At all critical moments, Vice President Song has always supported our party and stayed with the people, and her contribution even surpassed that of some responsible comrades of our party." But Soong Ching Ling never thought of it this way. She pursued the Party just to dedicate herself and make more contributions to the people. In her own words: Although I didn't join the China Producer Party, I took part in the China Revolution.
time flies. Since Soong Ching Ling formally asked Liu Shaoqi to join the Party in 1957, this matter has been shelved for more than 2 years due to the ten-year catastrophe, and Liu Shaoqi and Zhou Enlai, who directly understood and handled this matter in those years, have passed away one after another, but these failed to affect Soong Ching Ling's belief in actively asking for joining the Party.
When the news that Soong Ching Ling was suffering from leukemia came out, Peng Zhen, then vice chairman of members of the Political Bureau of the Communist Party of China Central Committee and the National People's Congress Standing Committee (NPCSC), visited her, and Soong Ching Ling once again asked him to join the Party. On the morning of May 15th, 1985, Peng Zhen, Deng Yingchao and other comrades went to visit Soong Ching Ling together. On her deathbed, she once again asked them to join the Party, repeating it three times in a row. Comrade Peng Zhen and Deng Yingchao told her that the Party was considering her joining the Party, and she said happily, "Good, good."
at 3pm, Deng Xiaoping presided over an emergency meeting in the Political Bureau of the Central Committee, and unanimously decided to accept Soong Ching Ling as the official party member of China's * * * production party. On the morning of 16th, Deng Xiaoping visited Soong Ching Ling and congratulated her on joining the China * * * Producer Party. On the afternoon of the same day, the 18th meeting of the 5th the National People's Congress Standing Committee (NPCSC) was held. According to the proposal of the Central Committee of the CPC, the meeting passed a decision and awarded Soong Ching Ling the title of honorary chairman of the People's Republic of China. On May 29th, Soong Ching Ling quietly closed her eyes and passed away.
difficulties and hardships make you successful. Soong Ching Ling finally proved her loyalty to the party's cause with her own life, and finally realized her long-cherished wish for many years.
Respondent: Angel VS Ying-Magic Apprentice Level 1 9-18 19: 2
In the summer of 1925, Wen Yiduo returned from studying in the United States. Stepping off the seagoing vessel, the poet could hardly restrain his excitement, threw his suit and tie into the river and eagerly rushed to the embrace of the motherland.
However, what awaits him is boundless darkness and great shame ...
Looking at his hometown, the mountains and rivers are broken, the wind and rain are like a rock, the jackal is in power, the powers are rampant, and the motherland is divided by melons ... The poet wrote the poem Discovery in grief and indignation, and immediately published the famous patriotic poem Seven Sons in Modern Review.
"Seven sons" refers to seven pieces of land occupied by foreign powers at that time, and Macao is just one of the "Seven sons". The seven sons robbed by the motherland are Hongkong, Macau, Taiwan Province, Kowloon, ahava, Guangzhou Bay and Lvda (Lvshun Dalian).
History will never forget the humiliating August of 1842, when Qing government officials grovelled and boarded the British warship Kang Huali anchored on the Nanjing River, and signed the first unequal treaty in China's modern history-the Sino-British treaty of nanking under the eyes of British soldiers with live ammunition. According to the treaty, China ceded Hong Kong Island to Britain, and the prelude to the division of China by foreign powers began.
In p>186, China and Britain signed the Beijing Treaty, and Britain occupied the southern tip of Kowloon Peninsula. In 1898, the Qing government was forced to sign the "Special Article on Expanding the Boundary of Hong Kong", and the rest of the Kowloon Peninsula, the "sister of Hong Kong", was designated as the "New Territories" and leased to Britain for 99 years.
In p>1887, China and Portugal signed the Treaty of Friendship and Trade, and the Portuguese who were allowed to stay in Macao in the name of "drying goods" in the middle of the Ming Dynasty seized the "Lotus Land" from then on.
In p>1895, China and Japan signed the treaty of shimonoseki, and Taiwan Province, a treasure island in the East China Sea, was ceded to Japan, along with her twin brothers Lushun and Dalian on the Bohai Bay.
In p>1898, China and Britain signed a lease contract for ahava, and ahava, the "master of preventing the sea", leased to Britain for 25 years.
In p>1899, China and France signed a special lease clause for Guangzhou Bay, and Guangzhou Bay, an iron lock on the back door of China, was leased to France.
by 19, the imperialist powers had forcibly opened hundreds of commercial ports on the land of China and demarcated more than 2 concessions in more than 1 cities. The "seven sons of China" were scattered under the arrogance of imperialist powers such as Britain, France, Japan and Russia. There is a poem that represents the state of mind of patriots at that time: "When I sleep deeply in China, I don't know that patriotism means loving my family, and the people should wake up today, so don't wait for the soil to split like a melon."
the seven sons shed tears, and the poet sang a sad song alone. Wen Yiduo witnessed "the collapse of the country's borders, which has accumulated for a long time", and felt that the homeland of China was "deprived of support in the motherland and abused by other people". "Because of choosing seven places with the closest relationship with China, I wrote a chapter for each song to express my loneliness and death, to cherish the sorrow of the motherland as soon as possible, and to inspire the people to prosper."
The strong emotion of loving the motherland and longing for reunification that stirred between the lines of poems immediately aroused strong repercussions among readers. A young man surnamed Wu wrote in a letter to the editorial department: "After reading the Song of the Seven Sons, I heard sad words one after another, and I didn't know that my eyes were full of tears. I was not so moved when I read The Model and Chen Qingbiao. "
the "seven sons of China" captured by the great powers is a symbol of national tragedy and national catastrophe. It shows that: "the weak people of the country are humiliated" and "they will be beaten if they fall behind"; It warns the Chinese people: "The Chinese nation has reached the most dangerous time!"
for more than p>1 years, generations of Chinese sons and daughters have come forward for the sake of national prosperity and national independence, shed their heads, shed their blood, courageously pursued one after another, and wrote magnificent historical poems.
China people's indomitable will to pursue reunification has merged into an unstoppable torrent. In October 193, China recovered ahava; In 1945, the people of China defeated the Japanese invaders. On October 25th, Ando Rikichi, the last governor of Japan in Taiwan Province, submitted a surrender letter to the China government in Zhongshan Hall, Taipei, and Taiwan Province returned to Chinese territory. At the same time, Guangzhou Bay, Lushun and Dalian have also returned to the embrace of the motherland.
Great changes have taken place in the motherland, and the people of China have stood up since then!
Wen Yiduo's son said, "May my father know in his grave and enjoy with us."
Sincerely, the stone can be opened.
Sincerely, the return of the "Seven Sons of China" is at stake!
—— Wen Yiduo's Poem Preface of the Seven Sons
The historic turning point of the fate of the seven sons of China took place in Beijing in the autumn of 1949. In this land that was burned, killed and plundered by Eight-Nation Alliance, Mao Zedong solemnly declared to the world that the people of China have stood up since then! After the founding of the People's Republic of China, it announced the abolition of all unequal treaties, completely ending the tragic scenes in China's modern history.
In p>1971, China resumed its legal seat in the United Nations. In 1978, China announced the implementation of reform and opening up, and its national strength was booming. China, a strong socialist country, leaped on the horizon of the East, and very sonorous, the voice of the reunification of the motherland, came true.
"We can't drag the tail of colonialism into the next century." On behalf of the Chinese nation, the * * * producers in China shouted out the strongest voice of revenge shame!
In September p>1982, when Deng Xiaoping met with Margaret Thatcher, he made it clear that China would take back Hongkong in 1997.
Deng Xiaoping pointed out: "To achieve national reunification is the aspiration of the nation. If it is not unified for a hundred years, it will be unified for a thousand years. How to solve this problem, I think only the implementation of' one country, two systems'. "
From midnight on June 3th to early morning on July 1st, 1997, the handover ceremony of the Sino-British Hong Kong regime was held grandly at the Hong Kong Convention and Exhibition Center in Victoria Bay, Hong Kong. At 23: 59 on June 3, the British flag with a blue background and the flag of the British port painted with a crown lion with a herringbone pattern landed slowly, and a century and a half of British colonial rule came to an end. At : on July 1st, in the sound of the national anthem of the People's Republic of China, the bright five-star red flag and the regional flag of the Hong Kong Special Administrative Region in full bloom slowly rose, and China resumed the exercise of sovereignty over Hong Kong.
After the handover ceremony, Prince Charles and Patten, the last governor who just left his post, boarded the royal cruise ship Britannia and left Hong Kong in the boundless darkness. The ship's anchorage is the place where the first governor, Pu Dingcha, landed in Hong Kong 154 years ago.
two years later, the Chinese nation welcomes the arrival of the new century with another moment to clear the snow and shame. On the night of December 19th, 1999, the Garden Pavilion of Macao Cultural Center was brightly lit. At 23: 58, the green Portuguese flag and Macau City Hall flag slipped like sails. At : on the 2th, the five-star red flag and the green regional flag of the macao special administrative region with lotus patterns rose on time. At this moment, the Chinese and Portuguese governments completed the handover of Macao's political power.
"Julian Waghann has decided to celebrate the Central Plains Day in the north, and I have never forgotten to tell you about the family sacrifice." On the night of Macao's return to the motherland, more than 2 descendants of Mr. Wen Yiduo gathered at their home in Mentougou, Beijing, and held a family sacrifice to celebrate Macao's return to the motherland. At home, the couplet hung high: "Red candles on the centenary birthday are burning all over the place to raise wine to comfort the spirits, and the new century will be held high by the stagnant water in 1999", and "Macao will go home" was criticized horizontally.
Wen Lidiao, the son of Wen Yiduo, said, "My father's long-cherished wish of reunion of flesh and blood has finally come true. May my father know in his grave and have fun with us. "
the dream of the new century: the complete reunification of the motherland and the great rejuvenation of the Chinese nation
"The return of the seven sons of China is at stake!"
Although it hasn't been revealed for five thousand years,
Can you guess the silence of the volcano?
Maybe he was suddenly possessed.
Suddenly there was a thunderbolt in the blue sky.
There was a sound:
"Our China!"
-Wen Yiduo's A Word
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Wen Yiduo (1899 ~ 1946)
There are also many names, the word friend three, and the word friend mountain. The family ranking is called Jiahua. Later, it was renamed Duoduo, and then Yiduo. Born in Xishui, Hubei. In 1912, he was admitted to Beijing Tsinghua University. He was the editor of Tsinghua Weekly and the student department of Tsinghua Journal, and published many old-fashioned poems. In July 192, the first new poem "West Coast" was published, and new poems have been published continuously since then. Most of the early poems were free-form, which showed the tendency of aestheticism and beautiful style. In November 1921, Tsinghua Literature Society was established as an important member. In December of the same year, he gave an academic lecture on "Research on the Metric of Poetry" in Tsinghua Literature Society, and the following year he wrote "Research on the Bottom of Rhymed Poetry", and began to conduct systematic theoretical research on the metrical of new poetry. In 1922, he went to the United States to study painting, study literature, and study China classical poetry and modern English poetry. In the meantime, he wrote and published poems such as "The Song of the Sun" and "The Lonely Goose" to express his thoughts on the motherland. He also published influential new poetry reviews such as "The Spirit of the Times of Goddess" in Creation Weekly. In 1923, after publishing the first new poetry anthology "Red Candle", he began to devote himself to the creation of new poetry. In 1925, he returned to China from the United States, taught at Beijing Art College, and became the main contributor to the Morning Post Supplement Poems edited by Xu Zhimo. In 1926, he published the paper "Metric Poetry", and proposed that new poetry should have "the beauty of music (syllables), the beauty of painting (words), and the beauty of architecture (the symmetry of sections and the uniformity of sentences)". Created a new school of metrical poetry and influenced many later poets.
In p>1928, the second book of poetry, Dead Water, was published, and 28 poems since 1925 were collected. The works were more substantial in content, neat in form and concise in language, forming a unique artistic style of melancholy and strangeness. In March of the same year, New Moon magazine was founded, listed as an editor, and published a few translations in the magazine. In the autumn, he served as dean of the School of Literature and head of the Chinese Department of Wuhan University, and devoted himself to the study of ancient China literature. In 193, he was transferred to Qingdao University as the director of the College of Literature and the head of the Chinese Language Department. In 1932, he settled in Beijing and became a professor of literature in China, Tsinghua University. After the outbreak of War of Resistance against Japanese Aggression, he taught in Changsha Temporary University, which was composed of Peking University, Tsinghua University and Nankai University. In 1938, he became a professor at Southwest Associated University in Kunming. At this time, he extensively studied China's ancient cultural heritage, starting with the study of Tang poetry, tracing back to the Qin, Han, Wei and Six Dynasties, and even to ancient myths, Oracle Bone Inscriptions and Zhong Dingwen, with literature as the center and involving folklore, sociology and anthropology, forming a complete research system of China's literary history and cultural history. On the Book of Changes and the Book of Songs