What is Changlewojing? Always happy and pure is a state that Buddhist disciples should achieve. The so-called eternal happiness and self-purification refers to the true eternal happiness and self-purification after removing the four inversions. Only by removing the four inversions of the eternal happiness and self-purification can we achieve the true eternal happiness and self-purification, which are the so-called four virtues.

Eternal Joy Wo Jing is explained in Buddhist scriptures as the four virtues possessed by Mahayana Nirvana and Tathagata Dharmakaya, also known as the Four Nirvana Virtues. The state of eternal happiness and pureness, that is, the state of Nirvana, is the state of mind that never changes, which is called permanent; the state of which is painless and peaceful, is called happiness; the state of being free and unfettered is called me; it is called me; it is free from worries. Pollution is called pure..." It can be seen that as the four virtues of nirvana, the eternal happiness of me is the state of the Buddha, and it should also be the state of nirvana without any residue after the removal of habits.

How can Buddhist disciples To achieve eternal happiness and purity, we must understand what true eternal happiness and purity are. Most people don’t believe it. ? Sakyamuni Buddha also has death and birth and death. It seems that Sakyamuni Buddha cannot solve the problem of life and death. If we have this view, it is really too shallow and not deep enough. Observe, "all living beings are neither born nor destroyed." How can there be birth and death? Life and death are an illusion of people in the world, not reality, not the truth. If you truly understand the Buddha's words in the Surangama Sutra. What is said is that all the appearances of the ten dharma realms are "born here and destroyed everywhere." Where does the Mahayana law teach you that birth and death are at the same time, and birth and death are at the same time? The eight no's mentioned in "Madhyamika" are about all dharmas. All dharmas do not arise or die, do not come or go, are not permanent, and are neither one nor different. Only with the eight no's can you see the truth of the matter. You Only then can ordinary people see the phenomena of birth and death, coming and going, and discontinuity. What happens to these phenomena? These phenomena are the continuum of momentary birth and death. What you see in the continuum? It means that there is no birth and death.

So what does it mean to be pure and pure? If it is not contaminated, how can we become pure? Realize that we are originally enlightened and pure; this is the right knowledge and right view, and we have a correct understanding of the principles, nature, and cause and effect of all things in the universe. There is no mistake in our own nature, and it does not come from the outside. Every word spoken is true. It is the infinite wisdom, infinite virtue, infinite talent, and infinite kindness that are inherent in our own nature. However, we have lost our own nature and followed our troubles, so we do it. We are now like this. Buddha and Bodhisattva only teach us to let go of our delusions and attachments and return to our own nature. Apart from this, what else can he teach us? The end of troubles, your wisdom is enlightened. Wisdom is inherent in your nature, isn't it? The Buddha gave it to you; your virtues and abilities are also inherent in your own nature, and they are not given to you by the Buddha; your appearance, such as the righteousness and majesty of the Huazang World and the Land of Ultimate Bliss, are also inherent in your own nature, and are not given to you by the Buddha. Even the Pure Land of Amitabha is self-natured, so it is said that Amitabha appears in our own hearts, and the Pure Land is no exception.

Therefore, it is always the pure land. Lok Wo Jing is actually a pure mind that breaks through impermanence and is far away from the four inversions. In summary, as Buddhist disciples, we should strive to understand what the four inversions are, and then stay away from the four inversions, so as to achieve true perfection. I am always happy.