Why do some temples offer five dragon kings, and what kind of kings are they?
Generally they are the Dragon King of the Four Seas, Ao Guang, the King of the East Sea, Ao Qin, the King of the South Sea, Aoshun, the King of the North Sea, and Ao Run, the King of the West Sea.
I don’t know the names of the Cloud Dragon King, the Rain Dragon King, the River Dragon King, the River Dragon King, the Lake Dragon King, the Chi Dragon King, the Well Dragon King, the Spring Dragon King, the Brook Dragon King, and the Tan Dragon King.
But there is Wuye Temple in Mount Wutai.
There are three theories here:
The first theory is that it is said that a long time ago, the Wutai Mountain area was not a cool resort, but a hot and unbearable place, and the local people suffered deeply from it. The great and wise Manjushri Bodhisattva, who helps people solve their problems, skillfully borrowed a cooling stone from the Dragon King of the East China Sea. From then on, Mount Wutai became cool, pleasant and windy, and became a summer resort. This cool gem originally came from the Dragon King's five sons who planted clouds and rain to ward off the heat.
The second legend is that the Fifth Master is the incarnation of Manjushri Bodhisattva. He has boundless Dharma and once saved Emperor Kangxi, the Holy Lord of the Qing Dynasty, and also saved all living beings with his kindness. People say that the Fifth Lord has endless wisdom and a broad mind. The Fifth Lord is compassionate to all living beings and compassionate to the world. Good men and women worship the Fifth Lord. They ask for an official position, a life and a son, and a fortune. Worshiping the Fifth Lord can bring good fortune and turn evil into a canopy, a banner, and a wonderful scene in a prosperous age. Worshiping the Fifth Lord can bring good deeds and charity, and open up wisdom and wisdom.
There is also a third legend, which says that the Fifth Master is also the God of Wealth in the East China Sea Dragon Palace, in charge of the world's harvests.
I hope you will adopt it, thank you~ What are the names of the dragon kings enshrined in the Taoist Dragon King Temple
The Dragon King of the Four Seas, Ao Guang, the King of the East Sea, Ao Qin, the King of the South Sea, Aoshun, the King of the North Sea, Ao Run, the King of the West Sea, Yun Dragon King, Yu Dragon King, River Dragon King, River Dragon King, Lake Dragon King, Chi Dragon King, Well Dragon King, Spring Dragon King, Stream Dragon King, Tan Dragon King, I don’t know these names. Why are there five of the Four Heavenly Kings of Longzao Temple?
The Four Heavenly Kings of Ryuzoji Temple refer to several fierce generals of the Ryuzoji family who can defeat one against a hundred. They are: Kinoshita Masanao, Hyakutake Kenkane, Narimatsu Nobukatsu, Erikou Nobunaga, and Enjoji Nobuin ( The history of this person is controversial), but in the Battle of Okita Suzuki, he and his lord Ryuzoji Takanobu all died in the battle. It was originally the top four without Xinyin. In the Battle of Imama in 1570, the first year of Gengui, Narumatsu Nobukatsu attacked Otomo's army at night and captured the enemy's general Otomo's relatives. Because of this, he was promoted to the army and the Four Heavenly Kings were replaced by Nobuin. What are the nine sons of the Dragon King?
The eldest brother prisons the cow (qiúniú)
The second child 睚禦 (yázī)
The third child laughs at the wind (cháofēng)
Lao Si Pulao (pǔláo)
Lao Wu Suānní (suānní)
Lao Liu Bixi (bìxì)
Lao Qi Suan Ni ( bìàn)
老八negative屃(fùxī)
老九譭 Kiss/鸱tail (chǐwěn/chǐweǐ)
Another saying is:
The eldest brother, 豑屃 (bìxì)
The second eldest child, Chiki/鸱tail (chǐwěn/chǐweǐ)
The third child, Pulao (pǔláo)
Lao Si 狴狴 (bìàn)
Lao Wu Taotiè (tāotiè)
Lao Liu 苴苴 (bāxià)
Lao Qi 睚禦 (yázī)
老八狻犊 (suāní)
老九 pepper picture (shūtú) The legend of the dragon giving birth to nine sons means that the dragon gave birth to nine sons, and none of the nine sons became a dragon. Each one is different. The so-called "dragon begets nine sons" does not mean that the dragon happens to have nine sons. In traditional Chinese culture, nine represents many things and has the supreme status. Nine is an imaginary number and also a noble number, so it is used to describe the dragon son. The saying that the dragon has nine sons has been around for a long time, but there is no explanation about which nine animals they are. It was not until the Ming Dynasty that various theories emerged.
One saying that "the dragon gave birth to nine sons" comes from the "Huailutang Collection" written by Li Dongyang of the Ming Dynasty. The nine sons of the dragon are:
Some theories also refer to Chi. First, Qilin, Chaotianhou (犼), and Pixiu are also included as one of the dragons.
The dragon gave birth to nine sons, each of whom is different. There are many theories about the nine sons of the dragon in ancient China. Regardless of the various theories for now, let’s introduce some legendary descendants of the dragon
One of the sayings:
Qiu Niu, one of the nine sons of the dragon, is shaped like a small yellow dragon with scales and horns. He likes music and squats on the head of the piano. This musical dragon son not only stands on the huqin of the Han people, but also on the dragon-headed yueqin of the Yi people, the three-stringed qin of the Bai people, and some Tibetan musical instruments with his head raised and his mouth open.
睚禦(Pinyin: Yázì), one of the nine sons of the dragon, with the body of a dragon and the head of a jackal. He is fierce in nature and is most fond of killing. He is bloodthirsty and aggressive. He is engraved on the ring and hilt of the sword and swallows his mouth. It looks like a jackal and is easy to kill. Often carved on the hilt and scabbard. The original meaning of Yaizhen is to stare angrily, as the saying goes, "The virtue of a meal must be repaid, and the resentment of Yaizhu must be repaid." Retribution will inevitably lead to death, so it is natural for this jackal-like dragon to appear on the handle of the sword and the scabbard.
Chaofeng, one of the nine sons of the dragon, has always been in danger, and now his image is that of a beast with a palace horn.
Pulao, one of the legendary nine sons of the dragon, roared loudly when he was struck, and served as the animal button on the bell to help its sound spread far and wide. Shaped like a dragon but smaller than a dragon, it sings easily. It is said that Pulao lives by the sea and is most afraid of whales. Whenever he encounters a whale attack, Pulao screams incessantly. So, people put his image on the bell and carved the long piece of wood that struck the bell into the shape of a whale, using it to strike the bell in order to make the sound louder and louder.
Suan Ni (Pinyin: Suānní), one of the nine sons of the dragon in the legend, looks like a lion and likes smoking and sitting, so the image usually appears on the incense burner, swallowing smoke and blowing out mist.
Also known as Jin Ni and Ling Ni. Suanni is originally an alias for lion, so it is shaped like a lion, good at fireworks and easy to sit on. His style can be seen on the Buddha's seat and incense burner in the temple. Lions, animals that dare to eat even tigers and leopards and have a majestic appearance, were introduced to China along with Buddhism. Since the Buddha Sakyamuni has the metaphor of a "fearless lion", people naturally arrange him as a Buddha's seat, or carve it on an incense burner so that he can enjoy the incense.
Hui Lin, an eminent monk in the Tang Dynasty, said: "Suanni is a lion, and it comes out of the Western Regions."
Bixi (Pinyin: Bìxì), also known as Guifu, Baxia, and Caixia, The nine sons of the Dragon are born, look like turtles, have teeth, are strong, and are good at carrying heavy loads. He also carries heavy objects on his back, and the stone turtle under the stone tablet is his image.
When the old city wall of Beijing was demolished, half a crocodile was found under the walls of Dongbianmen and Xibianmen. Therefore, it is said that the crocodile carried the city of Beijing.
Biuan (Pinyin: Bì'àn), one of the nine sons of the dragon, resembles a tiger. It is said that he is fond of litigation, so his image is erected on both sides of the prison gate or the official hall. Also called charter. It looks like a tiger, is powerful, and is prone to prison litigation, so people carved it on the prison door. The tiger is a powerful beast, so it can be seen that the purpose of the tiger is to enhance the majesty of the prison and make the criminals intimidated.
Fuxi (Pinyin: Fùxì), one of the nine sons of the dragon, has a body like a dragon, elegant and gentle, coiled on the top of the stone tablet.
Chiki, also known as Chiwei or Chiki (pinyin, Chīwěn, Chīwěi, Chīwěn), is one of the nine sons of the dragon. He has a moist mouth and a thick throat and is easy to swallow, so he became a spine-swallowing beast at both ends of the palace ridge. , use it to put out fires and eliminate disasters.
There is no definite statement whether the owl is a kind of bird or a legendary whale on the sea.
Also called Good Hope. Shaped like a four-legged snake with its tail cut off, this dragon son is good at looking around in dangerous places and also likes to eat fire. According to legend, when Emperor Wu of the Han Dynasty built the Bailiang Hall, someone wrote that there was a fish in the sea with a tail like an owl, that is, a falcon. It could spray water and rain, and could be used to ward off fires, so his image was sculpted on the corners, ridges, and corners of the hall. above the roof.
In addition, it is said that Chao Feng, Qi Niu and Fu Xi are not the Nine Sons, but are replaced by:
Taotie (Pinyin: Tāotiè), a vicious gluttony in legend beast, its head shape was often used as decoration on ancient bronzes, called the Taotie pattern. Legend has it that he is one of the nine sons of the dragon.
Looks like a wolf and eats well. Zhongding Yi vessels are often carved with the shape of their heads as decoration. Since the Taotie is a legendary evil beast that is particularly gluttonous, people call people who are greedy for food and even property as gluttons. Taotie also appears on Shang and Zhou bronzes as a patterned animal face decoration, called the Taotie pattern.
The earthworm should be one of the nine sons of the dragon in the legend. He likes water and is carved into the shape of an animal dripping water on bridge pillars and buildings.
Jiao Tu, one of the nine sons of the dragon, is shaped like a snail and a clam. It is reclusive and hates others entering its lair, so it has a ring around its head and title to symbolize its image.
It looks like a snail and a clam and is easy to keep shut, so people often carve its image on the pavement of the door or depict it on the door panel. When snails and clams encounter foreign objects, they always close their shells tightly. People use it on doors, probably because it means it can be closed tightly for safety.
It is also said that Chi, Qilin, Jian, and Pixiu are also the Nine Sons
Chi, or Chishou, is one of the legendary Nine Sons of the Dragon. It has a big mouth and a belly that can accommodate a lot. Water is often used to decorate drainage outlets in buildings, called Chishou Sanshui.
Qilin is a mythical beast in ancient Chinese myths and legends. The male is named Qi and the female is named Lin. The shape of the unicorn is like a deer, and its tail is like an ox's tail. The unicorn has a single horn, while the unicorn has no horns. In ancient China, Qilin was used to symbolize auspiciousness.
It is now generally believed that the unicorn is the giraffe.
Jian, commonly known as Wangtianhou and roaring towards the sky, is said to be the son of the Dragon King and has the habit of keeping watch. The dragon on the top of the Huabiao pillar roars towards the sky, which is regarded as conveying the will of heaven and conveying the sentiments of the people. There are also literature records that Guanyin Bodhisattva's mount is "Roaring towards the sky".
Pixiu is also known as Tianlu and warding off evil spirits. It is a mythical beast in ancient Chinese myths and legends. It has a dragon head, a horse body, and lin feet. It is shaped like a lion, has gray hair, and can fly. Pixiu is a ferocious and powerful creature. It is responsible for patrolling the heavens and preventing demons, ghosts, plagues and diseases from disturbing the heavens.
In ancient times, people often used Pixiu as a title for the army. It has a mouth but no vagina. It can swallow everything without diarrhea. It can attract wealth and accumulate treasures. It can only go in but not out. It has special magical powers.
Nowadays, many Chinese people wear jade products made of Pixiu. Because of this, what gods are enshrined in the Dragon King Temple
:baike.baidu./view/144089.htm
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Why can’t all five of Honor of Kings be meat?
Honor of Kings is the most popular mobile game at the moment. Players who have played it all know that one of the most popular mobile games in Honor of Kings is ***There are five positions, namely: top laner (warrior), mid laner (mage), ADC (shooter), support (tank), and jungler (assassin). Of course, the jungler does not have to be an assassin. You have to be a warrior, but the most important thing to talk about in the next few days is the role of the five positionings
Warriors can provide some meat, can avoid our crispy skin, and have good damage, and can also be used as a Look at the continuous output.
The mage in the mid lane does not join the team closely. The mage must stand behind the front row during the team fight, and cannot cross the front row. He must strategize and look for opportunities to drain the remaining health of the opponent in seconds.
The shooter is the main output. Because of its super high damage and continuous output, it can often deal decent damage in a team battle. But because its own province is particularly vulnerable, a good ADC has a very reasonable position.
Speaking of tanks, the first thing that comes to mind is that they are very tanky. The role of a tank is to act as a human shield, resist damage, and create opportunities for teammates to attack.
The Assassin is a hero who walks outside the battlefield. The Assassin can often deal a set of good damage in a short time, but with superb damage, he also has a fatal landing point. It's just too brittle, so as an assassin, you must find the right time to enter the battlefield.
King of Glory has never been a one-person game. To learn to cooperate with each other, you must first cooperate in the lineup. When choosing a hero, you should not only think about what you like to play, but also think about what is missing: In a game, there will always be times when others do not perform well, so when you encounter others who do not perform well, do not blame or complain, and do not understand each other: when playing a number with a certain advantage, do not waste it. To expand your advantage, it is better to go home after winning a team battle. At this time, you can push a tower or fight a dragon or something. In short, you must know how to use the number advantage: At the same time, this is also a game of pushing towers, don't just focus on it. Have fun killing people without knocking down towers.
Which of the five positionings is the most important? In fact, each one is very important and indispensable. Why are there five of the Four Heavenly Kings?
The Four Heavenly Kings, headed by Jacky Cheung, Andy Lau, Leon Lai and Aaron Kwok, Andy Lau, Tang Zhenye, Miao Qiaowei, Tony Leung Chiu Wai and Huang Rihua are called the Wireless Five Tigers. Why do some people have ancient dragon kings? Turn on G?
What you see are just pictures, made by others. Why does LOL Dragon King's W only have four balls when it is filled up, and the upper hand has five balls?
The w skill becomes larger. If it is Q's ball, as long as you fly with him The farther you go, the bigger you get
Try a new online game.
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