Sichuan was called Ba and Shu in ancient times. Compared with the Central Plains, it is in a corner. Therefore, the Central Plains area has orthodox Central Plains culture, such as Confucian civilization, which has a long history. Shaanxi, Henan, and even Hebei, Jiangsu, and Shandong have all developed sages, or are the capitals of emperors, and important places of traditional Chinese culture. The Bashu culture is a branch of Chinese culture. While the Central Plains continued to be war-torn and merged to form Chinese culture (Spring and Autumn Period, Warring States Period). Bashu culture developed independently and quietly. The Qin State, that is, the Shaanxi area, after unifying Bashu, used Li Bing, who was proficient in water conservancy, to enter Shu to stop the water. It was Li Bing and his son who later became famous all over the world. They worked hard to control the floods in the Minjiang River in the Dujiangyan area. After many years of hard work, the Dujiangyan Water Conservancy Project It was a great success. From then on, Shu gradually changed from an area with constant floods to a place where there were no floods, suitable for survival, and even famine was not known. Later generations were called the land of abundance. Sichuan has since become the granary of the world. The Qin State used Sichuan as a large granary to lay the material foundation for the subsequent unification of the six countries. Although Sichuan is not a cultural center in the Central Plains, it has repeatedly exerted influence on the Central Plains and the process of Chinese history and culture. After Laozi left the country, Taoist culture was introduced to Sichuan. Sichuan seems to prefer a leisurely and contented life, an independent and unfettered life. Therefore, the orthodox ethics and ethics of the Central Plains have little influence in Sichuan. Sichuan often has a side identity that affects the history of China, from the Spring and Autumn Period and the Warring States, to the Han Dynasty, to the Three Kingdoms, to the Yuan Dynasty, to the Ming Dynasty, to the Qing Dynasty, the Anti-Japanese War of the Republic of China, and the Kuomintang Liberation War. Sichuan became a battleground for military strategists. It has not been long since it became the leader of the imperial capital, but it has been constantly unified, recovered, and used by those who are determined to compete in the Central Plains as a bargaining chip to compete in the Central Plains. It has an indispensable strategic position. During the war, there were continuous wars, but during peacetime, it contained and affected Tibet. However, Sichuan has been in constant war, immigration, and baptism. As a cultural inheritance, it has not been well inherited. Due to many wars, being in the southwest, and earthquakes, it is also close to India and Tibet. The ethereal Buddhist culture is closer to the history here, and the quiet Taoist culture also affects it. The rich and extensive Central Plains culture and Confucian civilization seem to have very little influence here. Therefore, Sichuan people are often keen on being carefree and contented, and striving for temporary happiness. In times of war and resistance, you can fight to the end. In peacetime, he was somewhat leisurely and undisciplined, and seemed not to have much interest in the achievements and impact of construction on culture. It can be seen that the cultural heritage of the Central Plains has not taken root here. Therefore, people feel a little at a loss as to what to do, muddle along, and feel like they are drunk now and drunk the next. This indeed reflects the boldness and forthrightness of Sichuan people.