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Schools of modern Chinese poetry

Modern poetry is poetry since the May 4th Movement. Its main body is new poetry written in vernacular, with the main symbol of breaking the rhythm of old poetry. The earliest magazine to experiment and advocate new poetry was "New Youth". Eight vernacular poems by Hu Shi were published in Volume 2, Issue 6, February 1917. In 1920, Hu Shi's "Attempt Collection" was published, which was the first collection of new poetry in vernacular. The person who represented the highest achievement of early new poetry was the romantic poet Guo Moruo, whose "The Goddess" "Most of the works were written around 1920, conveying the spirit of the times of the May Fourth Movement and creating a generation of poetry.

In 1926, around the "Poetry" of Beijing's "Morning News", a group of determined people gathered together Poets who wanted to create rhythms for new poems included Wen Yiduo, Xu Zhimo, Zhu Xiang and others. They later founded "Crescent Moon" and "Poetry Magazine", from which the "Crescent Moon School" got its name. Crescent School Among the poets, Wen Yiduo had the most complete and clear theory. He advocated that poetry should have the beauty of music (mainly referring to the rhythm and rhyme), the beauty of painting (mainly referring to the vocabulary, color and artistic conception, etc.), and the beauty of architecture (mainly referring to the verses and verses). (The style is well-proportioned and well-organized). In short, we must "rationally control emotions" and "dance" with "shackles". This is a higher aesthetic requirement for poets.

The "Important Town" of the "Crescent School" In addition to Xu Zhimo, there is also Wen Yiduo. Wen You has poetry collections "Red Candle" and "Dead Water". "Dead Water" implements the pursuit of "three beauties", with the beauty of imagination, the harmony of rhythm, the neatness of format and the vividness of colors. Among them, the poem "Dead Water" uses "Dead Water" as a symbol of the decaying society of old China, expressing ridicule and anger towards the unreasonable reality. Wen Yiduo's poems emphasize artistic refinement and are filled with strong patriotic feelings. < /p>

The Symbolist style of poetry emerged in the late 1920s. Also influenced by the Western Symbolist style of poetry was the famous poet Dai Wangshu. "Rain Alley", written in 1928, is characterized by the long "Rain Alley" and the confusing and changing "Lilac" "The two images of "ordinary "girls" intertwine and loop around each other, forming a beautiful, hazy and sentimental atmosphere to suggest an erratic state of mind. It is one of the classics of modern poetry.

" The "Modernist Poetry School" refers to a group of poets surrounding "Modern" magazine after 1932, including Dai Wangshu, He Qifang, Bian Zhilin, Fei Ming, Lin Geng, etc. Poems such as "Prophecy" by He Qifang are gorgeous and exquisite. The works in Bian Zhilin's "Collection of Several Lines" and "Collection of Fish Eyes" are good at turning observations of daily life into philosophical insights, and their mature and calm expressions are often surprising.

There was another artist in the 1930s. Yishi Tide is a revolutionary poetry movement advocated by the "Left-Left Alliance", with the Chinese Poetry Society established in 1932 as the backbone. It is characterized by closely reflecting the changes of the times, expressing revolutionary passion, pursuing popularization and generalization of form, and pursuing strong and powerful force. The beauty. Ai Qing and Zang Kejia, who became famous in the 1930s, were also poets who were close to reality and had a strong sense of revolutionary mission. Their creations better represent the achievements of realist poetry in this period.

It better represents the Anti-Japanese War period and the The most advanced development of new poetry in the 1940s was the "July School" and the "Nine-leaf School". The "July School" was a group of writers and poets under the influence of Ai Qing, centered on the theorist Hu Feng. Representatives include Lu Yuan, A Long, Zeng Zhuo, Niu Han, etc.

The "Nine-leaf School" is another group of poets with another style trend centered on publications such as "Chinese New Poetry" in the 1940s (also known as "Chinese New Poetry") "School"), the representative poets are Xin Di, Mu Dan (separate introduction), Zheng Min, Du Yunxie, Chen Jingrong, Hang Yohe, Tang Qi, Tang Shi, Yuan Kejia, etc. In the 1980s, a collection of poems by nine of them was published. "Nine Leaves Collection", hence the name "Nine Leaves School". Literary history generally considers the artistic exploration of the "Nine Leaves School" to be of great value. It has a group of poets with high artistic standards and has a great understanding of the expression of new poetry and poetry. There were major breakthroughs in academic concepts.

The poetry of the 1950s and 1960s had very distinct characteristics of the times, and political lyric poetry was one of the most popular styles of this period. The Tiananmen Poetry Movement in 1976 , is a spontaneous poetry collective creation movement by the masses.

The first thing that appeared in the new era was the trend of realist poetry, and later there was a discussion about "misty poetry", which shows that a new generation of poetry is rising in the literary world. .

"Misty poetry" is not just a group of poets or a certain type of poetry, but a rebellious and pioneering creative trend. Because its works often use overall symbols in art, It has ambiguity and uncertainty in expression, so it is called "Misty Poetry". Beidao, Shu Ting, Gucheng, Jiang He, Yang Lian, etc. are the representative authors of "Misty Poetry".

< p> Almost the same generation as the "Misty Poetry" group was born in the early 1980s, and the "new generation" that finally became the main trend in the 1990s is a relatively large group of poets. Among them, Haizi, Wang Jiaxin, etc. are the most influential ones. The so-called "post-hazy" poets, in addition, there are "third generation" poets represented by Han Dong, Yu Jian, etc. Their characteristics are manifested in focusing on the aesthetics of daily life, anti-sublime, anti-heroic, and artistic values. The above is anti-elegance and anti-imagery, and deliberately uses original spoken language into poetry.