Politics needs honesty, and honesty wins people's hearts.

Being a man needs honesty, and honesty wins dignity.

Honesty is an important moral category in China Confucian tradition. It is not only the basic principle of a person's life, but also the criterion that must be observed in governing the country. It plays an important role in shaping China people's ideological beliefs and personality, regulating the relationship between people and maintaining social order. Facing the serious credit crisis, only by deeply understanding the hidden laws behind credit, analyzing its social background and reasons, summarizing its performance in different fields, relying on the strength of morality and law, comprehensively innovating and treating both the symptoms and the root causes, is the way out to solve the credit crisis.

Confucius was a great educator in the Spring and Autumn Period. He began to teach in his twenties, and over the past 50 years, he has trained 3000 disciples and 72 sages. His teaching contents are varied, and his thoughts pay special attention to the words "sincerity" and "faith". He said, "People who don't believe don't know what they can do." It means that a person who breaks his word can still be counted as a person? Confucius' moral standards are most deeply understood by his favorite students. One day, Confucius specifically asked Zeng Shen, "Hello! Zeng Shen, my theory runs through a basic point, do you understand? " Zeng Shen said respectfully, "I understand." "What's that?" Zeng Shen said, "One important aspect of your old theory is faithfulness and generosity." Zeng Shen not only believed the teacher's theory, but also put it into action. He asks himself many times every day: "Is it faithful to do things for others? Do you keep your word when making friends? Can you seriously understand the teacher's teaching and apply what you have learned? "Confucius admired him very much and carefully passed on his studies, making him a leader among the 72 famous sages.

Stalin, the second general secretary of the former Soviet Union, took part in the revolution when he was young and was exiled to Siberia by the czar government. One day, the exiled revolutionaries held a secret meeting and asked Stalin to give a report. But everyone waited a long time, but he still didn't come. People looked anxiously out of the window and saw that the snow on the road leading to the village had been melted by the sun, so it was impossible to come by sleigh. Look at the river in front of the window. The ice is already very thin, and some ice cubes begin to float. It is dangerous to walk on the ice. How about taking a boat? Not only against the current, but also the ice will crush the ship. Seeing this, someone frowned and said, "Comrade Stalin will definitely not come in such bad weather." "He will definitely come!" A comrade said firmly, "As long as he says' I'm coming', he will definitely come." Suddenly, the children playing outside the window cheered and anxious people came out of the room and ran to the river. I saw a boat in the river bend, slowly breaking the ice and coming against the current. Comrade Stalin, wearing a fur coat and hat, stood at the bow of the boat, with a pipe in his mouth, poking the ice at the bow with a pole without hesitation. At first, everyone didn't believe their eyes. How can a ship go against the current? When people approached the river, they realized that several dogs were towing the boat on the shore. Comrade Stalin went ashore with a smile. People gathered around him and said happily, "You are better at giving advice than all of us. You are a brave man! " Comrade Stalin fulfilled his agreement with others with his own practical actions and won the respect and trust of his comrades.

The maintenance of economic order needs honesty, and the governance of the country cannot be separated from honesty. Confucianism believes that honesty is the foundation of the country and an important political principle of governing the country. It is reported that on one occasion, Zi Gong asked Confucius how to enter politics, and Confucius replied: "There is plenty of food and grass, and there are many soldiers, and the people are trusted." Zi Gong asked again, "You must not leave without yourself. Which one comes first? " Confucius replied: eat first and then join the army, because "people have died since ancient times, and people have no faith." ("The Analects? Yan Yuan) means that a ruler must win the trust of the people in order to maintain long-term stability.

Sima Guang's expression in the Song Dynasty is quite representative: "A man who believes in his husband is a man's treasure. The state protects the people and the people protect the letter; It is impossible to convince the people, and it is impossible for them to defend the country. Therefore, the king of ancient times did not bully the four seas, the king did not bully his neighbors, the people did not bully for the good of the country, and the relatives did not bully for the good of the family. On the contrary, bad people bully their neighbors and their people, even their brothers and their fathers and sons. If you don't believe it, you won't believe it, and you will be centrifugal up and down, so that you will lose. " Due to the tradition of democratic government in history, western thinkers have also given considerable consideration to political integrity. For example, Epicurus believed that the country originated from the "agreement" of free people, and it was human's obligation to abide by this agreement honestly. Hobbes, Locke, Rousseau and others also believe that the essence of a country is the product of a large group of people entering into contracts with each other. Marxist political science also critically inherits the above-mentioned viewpoint of political integrity, shifting it from virtual idealism to class struggle determined by social production mode, thus giving it scientific stipulation.

Marx thought: "As long as commercial capital plays an intermediary role in the exchange of underdeveloped products, commercial profits are not only manifested as embezzlement and fraud, but also mostly come from embezzlement and fraud." Because, "the dominant commercial capital represents a predatory system everywhere, and its development in the commercial nation in ancient times and the new era is directly combined with violent plunder, piracy, slave kidnapping and colonial conquest; Carthage, Rome and later Venetians, Portuguese, Dutch and so on. "

First of all, honesty, as a basic element of personal survival and moral cultivation, is an inherent virtue of human beings, while honesty is the external expression of honesty. If you are sincere in China, you must trust the outside. Therefore, honesty first requires people to have the virtue of honesty and trustworthiness, and their words and deeds are consistent.

Honesty and trustworthiness means loyalty and honesty, keeping promises, and it is a virtue of treating people with things. The so-called honesty means loyalty and honesty, and not telling lies. Honest people can be loyal to the true colors of things, do not distort or tamper with the facts, and at the same time do not conceal their true thoughts, be open and aboveboard, have truth and seek truth from facts. Honest people oppose opportunism, pandering, pandering, have it both ways, shirking responsibility, fraud and duplicity. The so-called trustworthiness means keeping promises, stressing credibility, emphasizing credibility and fulfilling obligations.

Honesty is the oldest and most primitive moral requirement. Man is a gregarious animal, and the essence of man lies in sociality. The concept of sociality emphasizes the interdependence and connection between people, which is the exchange of emotion, information and social resources. The individual depends on others and society, and he hopes that the others and society he depends on are not false, but real.

People need the authenticity of others and society, and need to know the real existence state of others and society. Therefore, people must reject falsehood and reject the false existence of others and society. This is because real existence has dependent value and dependence, while false existence has no dependent value and dependence, which makes the two concepts of truth and falsehood linked with the state of human existence. Man's existence depends on truth, and man's existence rejects falsehood. The survival of human's true state needs to be precipitated and accumulated in the long-term human evolution process, which becomes human's psychological accumulation, emotional accumulation and cultural accumulation. Honesty, as a moral norm, expresses people's survival needs. Honesty is a universal moral principle and an initial moral principle.

The basic definition of letter is honesty. China culture attaches great importance to faith, and regards faith as the way to establish a person and the foundation of the country.

Why is faith so important that it has become the foundation of standing and establishing government? This is because faith and sincerity and loyalty are interlinked. In China's traditional moral system, loyalty is the highest idea in the code of conduct, and honesty is the highest realm of moral cultivation. Explaining letter and letter, letter and sincerity, we can see the position of letter in China's traditional moral norms. In China, there are three cardinal principles and five permanent members that integrate politics, law and morality, and "benevolence, righteousness, courtesy and wisdom" includes faith.

The concept of "faith" in China's traditional morality is roughly equivalent to what we call the concept of keeping promises. Honesty and trustworthiness means keeping promises. Keeping faith requires keeping faith, and keeping faith will keep faith, so there must be loyalty in the letter, and loyalty can keep faith. How can we really deliver on our promises? This requires that when making a promise, we must be realistic, know well, promise with sincerity, and promise with sincerity. There is no cheating when you promise, and there is no idea of breaking your promise. Therefore, for honest people, sincerity is the premise. On the other hand, only on the basis of sincerity can we keep our promise. This is the truth that loyalty, sincerity and faith are interlinked. Can you keep your word and show a person's comprehensive moral quality? In terms of honesty and trustworthiness, many sages and great men at all times and in all countries have set an example for us.

Be honest with yourself and trust others naturally. Relatively speaking, trust is external, which often means gaining the trust of others. For example, The Analects of Confucius said: "Confucius said:' Old people are safe, friends are trustworthy, and few are pregnant. "("Gongye Chang ") says:" Make friends and keep your word. " (Xue Ji) The golden mean says that "faithful friends" are all used in this way. Letters should be sent in good faith, not to gain the trust of others. Therefore, The Doctrine of the Mean says: "A gentleman does not respect others, but does not keep his word. "Believe what you say, but Confucianism opposes believing what you say, because without its own sincerity, the trust of the outside world is unreliable. So the Book of Rites? " "Book of Changes" said: "Words and deeds can't be decorated; You can't decorate it if you say it. Therefore, a gentleman is silent, and if he keeps his word, the people should not be too beautiful or too evil. "Be sensitive to things but cautious about words" and "be cautious about words and sensitive to faith" are another important thought of pre-Qin Confucianism. In a word, honesty is a pair of internal and external concepts: internal sincerity is faith.

It is precisely because of the importance of loyalty and faithfulness that Confucius repeatedly asked his disciples to be loyal to the monarch, taking loyalty and faithfulness as half of the four major educational contents, and giving priority to the four religions of literature, conduct, faithfulness and faithfulness. Ceng Zi, a student of Confucius, recorded in The Analects: "I visit three times a day, but I am unfaithful to others, but I don't believe in making friends. Can't I get used to it?" Ceng Zi's three sentences received numerous praises, and his words were also regarded as an honest program. As a generation of Confucian scholars, Ceng Zi inherited the essence of Confucius' honesty thought and initiated the tradition of Confucian honesty thought for two thousand years. His honesty theory and practice were praised by later generations. Among them, the story of Ceng Zi's religious belief was handed down as an honest story. It is said that Ceng Zi's wife is going to the fair. Because the child was crying, Ceng Zi's wife promised to kill the pig and give him meat when the child came back. After Ceng Zi's wife came back from the market, Ceng Zi caught pigs and killed them. His wife stopped him and said, "I'm just joking with the children." Ceng Zi said, "You can't joke with children. If children are not sensible, they should learn from their parents and listen to their instructions. Now you are lying to him, that is, teaching children to lie. " Ceng Zi knew that honesty and trustworthiness were the basic principles of life. If you break your promise to your child, your pig will be saved, but it will leave a dishonest shadow on your child's new soul. Ceng Zi not only disciplined himself with honesty, but also influenced and educated the next generation with his words and deeds, which is a model of honesty.

China's traditional virtues are benevolence, righteousness, courtesy, wisdom and faithfulness, while the four western traditional virtues are wisdom, courage, righteousness and temperance. Among them, the principle of justice is closely related to honesty and morality. As De Mo Crete said, "People who let themselves be completely dominated by wealth will never be fair". Plato regards it as the principle of communication and trading, "the exchange of goods is carried out in a fixed place and cannot be credited;" You can't adulterate when you exchange. Adulteration is a kind of falsehood and deception. "It can be seen that dishonest profit-making behavior is obviously incompatible with the principle of justice. In addition, in the west, honesty is a concrete manifestation of secularization. The reason why the West believes in the existence of God is that people should be sincere to God when they are alive. If they are not sincere, not only will they be punished in this life, but their souls will go to hell after death and even suffer in the afterlife. That is to say, westerners believe in the existence of God because they believe that only by repenting God can they be redeemed, and after death, their souls will rise to the lobby and will not suffer in the afterlife. Therefore, Christians worship canon, so that they form a psychological habit of observing various canon systems or contracts. Looking back on Socrates' death, when the court sentenced him to death, Socrates said, "I will obey God, not you." In fact, he could choose to pay a fine, admit his mistake or escape from prison to avoid death, but he didn't. Why? Because in Socrates' mind, human dignity, truth dignity and legal dignity are much more important than life and death. His rational spirit has always influenced westerners. Under the condition of market economy, economic subjects have reached a tacit understanding with each other because of this rational spirit, which constitutes a credit system and gradually legalizes this system.

The "three cardinal guides and five permanents" and "faith" put forward by Dong Zhongshu in the Western Han Dynasty are among them. After the Han dynasty, "honesty" has been advocated and maintained by rulers and scholars in previous dynasties. Zhou Dunyi, a Confucian scholar in Song Dynasty, regarded honesty as the highest realm of life and the highest principle of morality. He regards honesty as a moral standard to distinguish good from evil and good behavior, and believes that honesty is the foundation of the five permanent members and the source of all kinds of behaviors. At the gates "). Zhang Zai also said: "A sincere person is good at trusting his heart", and "If he knows what he is, the conscience of heaven will not know what he knows. Different uses between heaven and man are not enough to say sincerity; It is not enough to say that there is a difference between heaven and man. The so-called honest man, there is no difference between sex and heaven. ..... The so-called long-term self-denial is the so-called sincerity. The benevolent is a dutiful son, so he is sincere in doing things, but he is not filial to himself. Therefore, a gentleman is sincere. " ("Zheng Meng? This passage can be regarded as Zhang Zai's development and interpretation of Mencius' viewpoint. They all believe that "honesty" is a natural principle, and individuals should strengthen their moral cultivation, with the ultimate goal of reaching the realm of "honesty". After Zhang Zai, Cheng Yi also said: "Honesty means faith, and faith means honesty" (Volume 25 of Henan Cheng's suicide note). Jia Zhu, a master of Neo-Confucianism in the Song Dynasty, said, "Who is sincere? Don't deceive yourself, don't sell yourself short. " (Zhuzi School 1 19) It can be seen that, in a general sense, the so-called sincerity mainly means that when people get along with each other, they should be honest, pay attention to credit, and match words with deeds.

In addition to Confucianism, legalists, Mohists and Taoists also attach great importance to honesty. For example, although Shang Yang strongly advocated the rule of law, he also knew the importance of winning the trust of the people, so he promoted his own reform by "winning the trust of the people through trees". Guan Zi regards honesty as the key to rule the world and govern the country: "Loyalty is king" (Guan Zi? Young officials ")," Honest, the knot of the world also "("tube? Fulcrum "). Mozi regards "faith" as a moral norm that people must abide by. He said: "If you don't have enough faith, you will not be believed" (Lao Zi), which means that if the monarch is not honest enough, the people below will not trust him. In Mozi? There is a saying in "All Love" that "words must be kept, actions must be fruitful, and words must be matched, which is still in line with Jeff's words." In other words, people must keep their promises. The People's Bank of China should achieve certain results and keep words and deeds completely consistent. Any personal statement must show certain actual behavior. "Enough to answer the traveler often, lack of don't often. It's not enough to hold it, it has to be a slogan. " In Mozi's view, as a person, people can say what they can do; We shouldn't talk about what we can't do in practice, otherwise, it's called "speaking loudly". Therefore, "faith" not only requires people to match their words with deeds, but also requires people to talk less and make promises that cannot be fulfilled.

Xunzi used "faithfulness" and "unbelief" to understand gentlemen and villains: "Words must be faithful, actions must be cautious, and laws and customs are feared, but they dare not take them for themselves. If you do, you can say that you are a scholar. " Always believe what you say, don't be unfaithful and dishonest, and do whatever you want. If you do this, you can be described as a villain. "In Xunzi's view, a person who is honest and trustworthy even in ordinary words, cautious even in ordinary behavior, never imitates customs and is not self-righteous is a' gentleman' with high quality. An important idea contained in this view is that "faith", as a norm of public morality, must be followed in any environment and in the face of any problems. Some people keep "faith" on bigger and more important issues, but indulge themselves and don't keep faith on some small and minor issues. Talking empty words, lies and big words is also the lack of one's own morality. Contrary to the standard of a gentleman. Words are not credible, and there are no certain rules in behavior. Everything is for self-interest, and everything can be shaken. Xunzi called it a "villain". " Xunzi's kindness to "faith" and his evil to "unbelief" can be seen from this.

Han Fei, a legalist thinker, advocated "rewarding and punishing letters", saying: "A small letter means a big letter, and knowing the Lord means accumulating letters. If you don't believe in rewards and punishments, the ban will not work "; "Good and evil are inevitable, who dares not believe it?" "If we say reward and punishment, if we say punishment is not good, if we don't believe in reward and punishment, the people will not die."

Thirdly, in Lu's Spring and Autumn Annals, there is a special "Return to the Heart": "The heavens and the earth are big, and the four seasons change. If you don't believe it, you still can't do it; It is also a personnel issue. " First of all, it is proposed here that "heaven and earth" and "four seasons" cannot create everything without "faith", let alone things between people. Then it reveals the serious consequences caused by "unbelief" from five aspects: "The monarch and the minister don't believe, the people slander, and the country is uneasy; If officials don't believe it, they will be less afraid of being long, and the nobles will be light; If you don't believe in rewards and punishments, the people will easily break the law and can't make orders; If you don't believe in making friends, you will split resentment and can't date each other: if you don't believe in everything, the equipment will be bitter and fake. Dan paint is not dyed correctly. These five relationships are from top to bottom: the first is that if there is no honesty in the relationship between the monarch and the minister, the people will spread rumors, even make things out of nothing, speak ill of others, ruin people's reputation, provoke tension between people, and make the country and the country restless; The second is that if an official is not honest with the people, then the young are not afraid of the old. Of course, you won't make a difference as an official, let alone have prestige among the masses; The third is that if the law enforcer has no integrity, the reward will not be rewarded and the punishment will not be punished. Then, ordinary people will easily break the law, so that national laws and regulations can not be implemented among ordinary people; Fourth, if you make friends without integrity, others will leave you and resent each other; The fifth is about work. If you don't pay attention to honesty, the products you make are shoddy and shoddy. These five situations covered almost all the interpersonal and social division of labor at that time, and pointed out the great harm and serious consequences of "unbelief" to society. To this end, the author said in the book: "The husband can be the beginning, the end, and the respect. Can he trust the humble and poor? "

Although honesty and faith are the same meaning in the original meaning, some Confucian scholars later gave "honesty" a deeper meaning. According to experts, the word "faithfulness" is rarely mentioned in Mencius, but the word "sincerity" appears in 22 places. Its most representative is the so-called "sincere person, heaven also; Those who think sincerely, the way of people is also. " (On Li Lou) Mencius regards honesty as the law of nature and gives it metaphysical significance, while the law of being a man is "sincere thinking", that is, introspection and honesty. Later, the golden mean said, "Honest people have a natural way, and sincere people have a human way." Similarly, the moral realm of "sincerity" achieved through self-denial and self-discipline is unified with the "sincerity" of the natural way. Therefore, the "sincerity" of Mencius and The Doctrine of the Mean mainly belongs to the moral category, but it also has ontological significance. Later, the category of "honesty" in Neo-Confucianism in Song and Ming Dynasties basically developed along these two meanings, and its purpose was to demonstrate the objective inevitability of benevolence, righteousness, courtesy, wisdom and morality. If the two meanings of "sincerity" are concerned, it is richer and deeper than the meaning of "faith". For example, the saying of "sincerely building faith" means that you must be sincere to show your faith to others, so as to emphasize the immanence of sincerity.

"Faith" is one of the principles of being a man and doing things advocated by Confucianism. The core of Confucius' theory is benevolence, which takes benevolence, righteousness, courtesy and wisdom as the basic moral categories, and also advocates that faith is one of the important manifestations of benevolence. Zhang, a student of Confucius, asked Confucius about benevolence, and Confucius replied that he was a benevolent man who could practice the five virtues. These five virtues are courtesy (solemnity), generosity (generosity), honesty (honesty), sensitivity (diligence) and kindness (kindness) (see the Analects? Yang Huo "). Obviously, to be a benevolent person, faith is indispensable. In the first article of The Analects of Confucius, Confucius elaborated on "faithfulness", such as "loyalty to the Lord", "respect for things", "honesty" and "keeping faith with friends". He said, "People who don't believe don't know what they can do." ("The Analects? He believes that paying attention to honesty is a universally applicable principle in life. Confucius believes that honesty is a virtue that a saint should possess. The main contents of his education for students are literature, conduct, loyalty and faith (see the Analects of Confucius? Cultivating students' honesty and morality is the primary task of education.

Confucianism also regards honesty as the condition of governing the country and leveling the world, which is a norm that must be observed. Confucius said: "Take a thousand times the country, respect things and believe, save money and love others, so that the people can make use of the time." ("The Analects? Learning to be excellent is an official "), which tells us that to govern a country well, we must be conscientious and conscientious. Confucius also said: "With honesty, people dare not be ruthless" (The Analects of Confucius? Lutz), which means that the ruler of a country is sincere and faithful, and no one dares to tell the truth. Once the whole society forms an atmosphere of honesty, the state's policy orders will be implemented smoothly. If the society is full of fraud, worrying and suspicion, people will cheat the top with lies. In this way, it is difficult for society to maintain real stability, let alone progress and development. Therefore, Confucius believes that for a ruler, it is necessary to "worship loyalty and trust", that is, to advocate loyalty and trust in the whole society. Confucius said, "Loyalty is rude in the country, but disloyalty is disrespectful in the country!" ("The Analects? Wei Linggong) In short, as long as you speak faithfully and act respectfully, you can travel around the world, otherwise, it won't work even at home. Shang Yang's political reform is a good proof. Shang Yang was a famous reformer in the Warring States Period. In order to establish his prestige, before the reform, Shang Yang ordered a 3-foot-long wooden pole to be erected outside the south gate of the capital of Qin State, and publicly promised that whoever moved the wooden pole to the north gate would get 10 gold. At first, people didn't believe that he would keep his promise, and no one touched the wooden pole. Later, Shang Yang raised the reward to 50 gold. At this time, a man carried the wooden pole to the north gate, and Shang Yang immediately rewarded him with 50 gold. Shang Yang's actions make people feel that he is a man who keeps his promise. As a result, Shang Yang's new law won people's trust, which was quickly popularized in Qin State, and finally made Qin Guoxiong live in the world.

Third, Confucianism believes that good people must be honest and trustworthy. Confucius said, "Distinguish between right and wrong, and never forget the words of this life for a long time before you become an adult." ("The Analects? Lutz) The "adult" mentioned here, as Jia Zhu commented, is a "complete person" and a typical personality. Although Confucius put forward many requirements, it is worth noting that Confucius specifically proposed that if honesty can be achieved, it can be regarded as an "adult", which shows the important significance of honesty in personality perfection. Mencius also attached great importance to the integrity of personality. He put forward a concept of personality hierarchy and "trusting people": "Good life does not harm, so who is the right person?" Mencius said, "If you are kind, you can trust others." ... if you want to be kind, you can believe in yourself "("Mencius? In Confucian ethics, honesty is the moral premise of perfect personality.

Fourth, Confucianism believes that honesty is a spiritual bond to communicate interpersonal relationships and promote mutual respect, mutual understanding and mutual trust between people. Confucius demanded that "make friends and keep your word" and "keep your word" (The Analects of Confucius? Disciple Xia Zi also said, "Be faithful to your friends" (The Analects of Confucius? Learn and "). There is a sentence in Ceng Zi's "Three Provinces in a Day": "Don't believe in making friends? "All these show that Confucianism attaches great importance to honesty in interpersonal communication.

In history, Confucius was the earliest Confucian master who paid full attention to honesty and systematically summarized it in theory. Confucius particularly emphasized the importance of "honesty". In Confucius' view, "honesty is the foundation of a person's existence in the world and the code of conduct that everyone should follow." He believes that "believing in cost is the code of conduct that everyone should follow." He believes that "I believe it is a gentleman" ("The Analects of Confucius? Wei Linggong), a person dealing with people, to "keep your word" (The Analects of Confucius? Lutz "). Confucius also specifically discussed the significance of "honesty" as the basic criterion for rulers to govern the country.

Mencius, after Confucius, also highly praised "sincerity": "Honest people, heaven is also; If you think sincerely, you will learn from others. Those who are sincere and motionless are not there; Those who are insincere and have no initiative. " ("Mencius? On Li Lou) "The sage is superior, making the deed Stuart and respecting human relations: father and son are close, the monarch and the minister are righteous, the couple are different, the old and the young are orderly, and the friends are clear ("Mencius? Teng Wengong Merchants) Mencius put forward the theory of goodness in nature. He linked faith with goodness and said, "What you want is goodness, and what you have is faith" (Mencius? Do your best), which means that you do have goodness. This is called faith. In Mencius' view, "honesty" is not only the law of nature, but also the highest moral category and the fundamental moral principle of being a man.

The Expression Forms of Modern Honesty Culture

Modern honesty culture has many forms of expression, and different people have different opinions. We briefly describe the modern honesty culture from the perspectives of administrative culture, enterprise culture and community culture.

1. Honesty administrative culture

Government integrity is the key to establishing good social integrity. The government's clean culture is reflected in the continuity of policies, the ability to keep promises and the courage to take responsibility and correct mistakes. The government's honesty culture is directly manifested as limited government, government ruled by law and responsible government. Under the environment of the government's honest culture, the government will convey the true, complete and reliable information to the public in a timely manner through institutionalized ways, so as to protect the public's right to know and improve the transparency and openness of government policies. At the same time, it is also necessary to administer according to law and reflect fairness. The ultimate embodiment of government honesty culture is the universal emergence of service-oriented government. The government's integrity culture is more reflected in the integrity culture of civil servants. Civil servants treat others honestly and be strict with themselves, which can unite people, enhance their sense of identity and win public support and trust. The public is inspired by the sincere behavior of civil servants for the benefit of the people and consciously follows suit, thus forming a good fashion of honesty and morality.

2. Integrity corporate culture

Corporate integrity culture is manifested in four aspects. The first is the corporate governance structure. In the modern corporate governance structure, we need the principle of good faith to protect investors, the caution and loyalty of the board of directors, and an accurate and open information disclosure system. The corporate governance structure based on integrity is also the most important institutional guarantee for corporate integrity. The second is corporate reputation. The reputation of an enterprise is an intangible asset, and good credit can bring practical economic benefits to the enterprise and promote its sustainable development. Third, the products of enterprises, especially brand-name products. Brand contains corporate culture and value, and is the best symbol of corporate integrity. Brand has become an indispensable part of corporate integrity culture. Fourth, corporate social responsibility. Corporate social responsibility means that while realizing profits, enterprises must also bear the responsibilities to the environment, society and stakeholders. On the one hand, corporate social responsibility can win social reputation and wide recognition, on the other hand, it can better reflect corporate culture and its values, and realize the benign interaction between corporate development and social and natural development.

3. Honest resident culture

Honesty is not only a good personal quality, but also a kind of "public morality" based on modern civic consciousness. Citizens' honesty culture is manifested in four kinds of consciousness: (1) honesty is the foundation of people, that is, telling the truth, doing honest things and stressing honesty; (2) Honesty is the key to a family, that is, honesty and trustworthiness, harmony, unity and cooperation, and mutual care; (3) Honesty is the way of life, that is, honesty is the basic principle that must be followed in interpersonal communication; (4) Integrity is the treasure of the industry, that is, only honesty and trustworthiness can make a difference in the market economy. Honest citizen culture is the basis of forming social honesty culture.