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Excuse me, what does this sentence mean?
Guan Ju

Guan Guan's pigeons, Guan Sui's birds, Guan Guan's chorus,

In Hezhou. On the sandbar of the Yellow River.

My beautiful wife, a good girl, Marianne,

A gentleman would like to marry a good girl. A gentleman is a good spouse.

Rugged shepherd's purse

Flow from left to right. Floating left and right to pick shepherd's purse

A beautiful lady, a good girl, Marianne,

Ask for it. Dreaming of pursuing her.

I am happy to pursue her, but I can't.

Sleep and think. Open your eyes and close your eyes. Think and think.

Leisure, long nights, long thoughts,

Turn to the opposite side Tossing and turning can't sleep.

Broken shepherd's purse, broken shepherd's purse,

Take it from left to right. Pick shepherd's purse around.

My beautiful lady, good girl, beautiful Anna,

Friends of the harp. Play the piano and the harp. Get close to her

Broken shepherd's purse, broken shepherd's purse,

Left and right. Pick shepherd's purse from left to right.

My beautiful wife, a good girl, Marianne,

Music of bells and drums. Ring the bell and drum to please her.

Injection and release

Guan Guan, the sum of male and female birds. Crown pigeon, a kind of waterfowl name. Or an osprey. Legend has it that Guan Ju did not choose another spouse after separation, and died of worrying about food.

Yellow River. Mainland, land in water.

My fair lady, my fair lady, quiet and elegant, originally refers to the woman, Anna; Shu, Hao.

Gentleman was a general term for aristocratic men at that time. ㄑㄡ), spouse; Explain a good spouse.

Uneven in length. ㄒㄥ (ㄥ), an edible aquatic plant, is rooted in the bottom of the water, with green and white stems and floats on the water.

Flow through it with a bang and take it away. It is close to the meaning of "digging" and "winning". Wake up ().

Sleep ()

Think of missing. Thinking, unintentional; Serve, miss.

I miss you so much, that is, "leisurely", which means thinking.

Tossing and turning is half a turn. All four words mean to turn over. Toss and turn, can't sleep.

Mining, mining together.

Play with friends of the harp, and the harp makes friends with ladies. Friends, relatives. Yes, madam. Se, fifty strings.

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The bells and drums make them happy. Music, happiness.

& lt Guan Yu is the first book in The Book of Songs.

Because this poem has a long history and far-reaching influence, opinions on it have been different: some people think it is a love poem; It is a poem by a sage, an ironic poem; He is an aristocrat with the background of robbing marriage, and his educational poems about marriage (according to Mozi's statement, "harps" and "bells and drums" are not the fun of ordinary people. ); This is a poem to congratulate you on your marriage.

In fact, if we carefully ponder the passionate feelings in the poem, we prefer to regard it as an ancient folk love song that originated more than 2,000 years ago. The poem describes in detail a man's unrequited love, his admiration, admiration and longing, which is the deepest expectation of love in everyone's heart since ancient times.

The whole poem is divided into three chapters according to Shi Mao. In the first chapter, four sentences are used to write about a person's love and desire. The pheasant pigeon is a kind of water bird. It is said that this kind of bird is in love with both sexes, inseparable and devoted to the true feelings. If one of them dies first, the other will die of grief and haggard. Therefore, the first sentence uses the mutual harmony of pheasants to arouse men's infinite feelings, thinking that the beautiful and virtuous girl is their ideal pair! As for "My Fair Lady", who does a man admire when he meets a beautiful woman by the river? Or do men yearn for love when they see pigeons in pairs, and miss the people in their hearts, leaving us rich imagination space.

The second chapter, eight sentences, tells the story of men's unsuccessful love and acacia with sentimental feelings. "Uneven dishes flow from one side to the other" may imply that the girl is picking vegetables by the river, and her wonderful figure and graceful image are deeply imprinted in men's hearts and indelible. Perhaps it is the floating shepherd's purse, a girl's unpredictable heart, which doomed this road of love to be difficult. So I miss it day and night and never forget it. I don't know how to eat during the day, and I can't bear to do anything. I can only lie in bed and think for a long time, thinking over and over again, but I can't sleep. I've been thinking about the name and shadow of my lover. This infatuation of "not loving for love's sake, but not forgetting his love" is simply a sad word!

The third chapter, eight sentences, describes the joy of men when they are eager to realize their wishes.

Someone said: "This poem describes the whole process of the lyric hero meeting, pursuing, falling in love and getting married with a girl. If you read the whole poem carefully, if its ending is like the happy ending in fairy tales-the prince and princess live happily ever after, then the poem is gone! Love goes deep without regrets, and the desire for love can lead to the sublimation of love. The man who fell in love with himself was not so sad that he vomited blood and fell ill, nor so desperate as to commit suicide. Instead, he found a way out for his feelings, built a beautiful castle in the air, and dreamed that everything would be fine. Suddenly he was satisfied, and he and his lover were in perfect harmony! So a fictional and lively wedding scene unfolded happily, and we couldn't help but revel in it and bless it. But fantasy is not the truth after all. On second thought, what do men think of? Is it a deeper lovesickness? Is it the loyalty of "spring silkworms are spinning until they die, and candles are crying dry every night"? Maybe this will be carefully considered by everyone!

Confucius made a pertinent comment in the Analects of Confucius Eight-Part Essay: "Guan Yu is happy but not lewd, sad but not hurt." Throughout the poem, it is full of romantic feelings of men. It writes about longing, pursuit and yearning, which is profound and implicit without losing rationality and peace. It is passionate and not trapped in painful moans. This is really a destructive behavior that we modern people put to death every time we talk about feelings, and we should reflect on it.