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Classical Chinese writing describing chaos
1. What poems or classical Chinese describe "the officialdom is particularly chaotic" 1. The Inscription of Lin 'an Mansion in Song Dynasty: Lin Sheng.

When will the singing and dancing in the West Lake stop?

Warm winds make tourists drunk and make Hangzhou a continent.

2. Send Flowers to Qing Dynasty: Du Fu

The city music under the overpass is soft and melodious, half of it goes with the river wind and the other half floats into the clouds.

This kind of music should only be in heaven, where can I hear it several times?

3. Pre-Qin "elephant number": anonymous

You see, this hamster has skin, too. How can a man have no face? If a person doesn't look his face squarely, he might as well die.

You see ground squirrels and teeth, but people ignore virtue. A man without virtue should not wait for death.

You see ground squirrels and limbs, but people don't know manners. People are not so good as good, but rather die quickly.

4. "Three Poems of China Crossing the Qing Palace" Tang Dynasty: Du Mu

Looking back at Chang 'an, Mount Li is like a pile of splendid scenery, and the gates of Huaqing Palace on the top of the mountain are opened in turn.

As soon as I rode on the smile of smoke and smoke, no one knew that the fresh fruit litchi was sent from the south.

Xinfeng green trees have yellow dust, and I have ridden Yuyang several times to explore the messenger.

They lied about their military situation, and Tang Gaozong and Yang Guifei still indulged in singing and dancing until the Anshi Rebellion arose and the Central Plains was broken.

The whole country is immersed in the tranquility of music, and the Lishan Palace in the moonlight is particularly clear.

An Lushan dragged his fat body and danced "Pure Land Dancing", which caused Yang's laughter to fly over the peaks.

5. Official hamster Tang Dynasty: Cao Ye

The mouse in the official granary is like a bucket of rice. When you see someone, you want to open the granary and don't run.

The soldiers guarding the frontier have no food, and the industrious people are starving. Who sends the grain from the official granary to your mouth every day?

reference data

Ancient poetry network: gushiwen/

2. Is there any ancient sentence metaphor in China that people hate interrupting?

If you play as a friend, you will be defeated by a guest. Before (ch: and), it miscalculated and needed to be easy to buy, thinking that it could not catch itself. In a word, it is quite easy for guests to ask for a game with you. Just a few minutes later, the guests have already started to act. The game is half done, which is good for thinking, and the wisdom of the guests is left. Unexpectedly, the guest is even more powerful than the thirteen sons in the game. I'm embarrassed to say a word. Later, I was invited to watch the game, and I just sat silently all day.

Nowadays, people who read the books of the ancients are mostly guilty of the mistakes of the ancients; It is also a pleasure to live in the present and say that people are lost. People can't lose everything, but try to put themselves in other's shoes and accept it frankly. Nothing to lose? I can know other people's mistakes, but I can't see mine; I can refer to other people's small mistakes, but I can't see my big ones. I beg for my loss, but I can't afford it. How can I say people?

Both sides of the game are conclusive. Everyone sees a mistake, although those who protect their shortcomings can't hide it. Where reason lies, it is its place and it is not its place. Without Confucius, who can decide the truth of right and wrong? However, the loss of people does not have to be; People who have nothing are not necessarily big losses. And when they laugh at each other, when they have nothing, those who have watched the game will not think about it!

2 translation editor

I am watching chess at my friend's house. A guest lost many times, and I laughed at his miscalculation. I've been trying to change pieces for him, thinking that he can't catch up with himself. After a while, the guest asked to play chess with me, and I looked down on him. Just playing a few pieces, the guests have gained the initiative. At the end of the game, I thought hard, but the guests were more relaxed. Finally, the chess pieces of both sides were calculated, and the guest beat me by thirteen. I am too ashamed to speak. After being invited to watch chess, I just sat and watched silently all day.

People who study now, reading the books of the ancients, often criticize the mistakes of the ancients; Now I get along with people and like to say other people's faults. People can't be without mistakes, but try to exchange places with each other and calmly estimate that you really have no mistakes? I can recognize other people's mistakes, but I can't see my own. I can point out other people's small mistakes, but I can't see my own big ones. I have no time to check my own mistakes. Where can I talk about others?

The level of chess is standard. People can see a mistake, even if they want to maintain the previous mistake, they can't hide it. On the question of rationality, everyone agrees with what he thinks is right, and everyone opposes what he thinks is incorrect. There are no saints like Confucius in the world now. Who can judge true right or wrong? In this case, other people's mistakes are not necessarily gains, and their own mistakes are not necessarily big mistakes, but everyone laughs at each other. When you don't stop, you are not as good as a chess player.

Scholars at that time read the books of the ancients and liked to criticize their mistakes; When actually getting along with others, I like to say that others are not. Who can't make mistakes? Everyone puts themselves in others' shoes and estimates that they have not made any mistakes. We can see other people's mistakes, but we can't see our own. We can point out the small mistakes made by others, but we can't point out the big mistakes made by ourselves. If you really have to spend enough time to review your own shortcomings, how can you have time to talk about others?

3. The classical Chinese * * * Fu describes a woman's infidelity.

Little Zuo Yi.

After ten years of separation, I advocate women's self-pity. I looked upstairs and could only see the trees smoking in the distance. I wonder how many roads there are. The sky and water are pressing each other, and the mountains and clouds are * * *. Mountains are gray and water is unpredictable. Who can see birds flying and moaning? I don't know when autumn is, but I don't know when autumn is. The situation is that I advocate building * * *, and I am hurt by this. When I showed my love in the courtyard, I sealed my steps with frost, sat down and looked at my waist. I pay more attention to autumn water, and autumn clouds are like a Luo. When the sun goes down, I will cross the river. Jiang resented Wen Jin, and you filled the song with sadness. Miss each other, the road is very thin. My sideburns are drifting away, and I turn to lament. I am so sad that my eyebrows are wrinkled, and my crying is full of red powder. It's gone Autumn wind rises, autumn leaves fly, spring flowers fall, and spring is beautiful. Spring is still late, and tourists are gone forever.

Related background:

Xiao Yitian, Emperor of Liang Yuan, was born blind in one eye, but he was versatile in literature, music and calligraphy. Xiao Yi acceded to the throne as emperor of the Southern Dynasties, and Yuan Di was blind. His concubine Xu Zhaopei was born in a noble family, but she was very cold to Emperor Liang Yuan. She doesn't feel good enough for her. When she knew that Yuan Di was coming, she painted heavy makeup on one face, not on the other. "Don't boast that this place is divided into the world, so Xu Fei has to wear half a makeup." Since then, Yuan Di hasn't been in Xu Fei's room for several years. After all, Xu Zhaopei is a living woman with worldly desires, lonely in the palace, and even having an affair with others. After Xu Fei took a fancy to the secret of the' Yoshioka' Palace around Yuan Di, he should have kept it a secret, but Yoshioka sighed to outsiders: "White dog! It can be seen that the two have no real feelings at all, just playing with each other. This is the story of "Xu Niang is ancient and charming". Xu Fei had a tryst with a poet named He Wei, and when it came to light, he was imprisoned in the harem. The wind stung Xu Fei. Recently, it was said that this Fu has nothing to do with it.

4. Describe the ancient prose as "not in a hurry", without haste, you will not reach it; Haste makes waste, and seeing small profits can't achieve great things.

First, from The Analects of Confucius, Lutz.

I was killed by my father and asked about politics. Confucius said, "Haste makes waste. Haste makes waste, but seeing small profits can't be a big deal. "

Ju's father became the general manager and asked Confucius how to deal with political affairs. Confucius said, "Don't be eager for quick success and instant benefit, and don't be greedy for small profits. If you can't achieve your goal quickly, you can't make a big deal out of greed. "

Second, describe the words "don't worry"

step by step

1. [Interpretation] refers to the gradual deepening or improvement of study and work according to certain steps. Follow: according to; Order: order; Gradually: gradually.

[Language] "The Analects of Confucius Xianwen": "Don't complain about the sky; Not a special person; Go to school and reach out. " Note Zhu ... This is self-criticism; Step by step. "

2. [Body discrimination] progress; Can't write "exhausted"; Gradually; Can't write "see".

3. Step by step from the shallow to the deep.

4. [antonym] One step to heaven

Third, describe very anxious words.

1, at a loss: measures: release. I don't know where to put my hands and feet. Describe the action in a hurry or unable to cope.

2. Up and down: describe panic.

3. On pins and needles: Just like sitting on a needle felt. Describe fidgeting, fidgeting.

4. Can't wait: urgent: urgent. It's too urgent to wait. Describe the urgency.

5. restlessness: I can't sleep well and eat well. Very worried and worried.

6. Too many cooks: describe people with mixed hands and feet and chaotic movements.

7. At sixes and sevens: I'm a mess. Describe my inner anxiety.

8. On pins and needles: Just like sitting on a needle felt. Describe fidgeting, fidgeting.

9. in a hurry: describe being very flustered.

10. flustered: describes a flustered and unstable attitude.

5. What classical Chinese texts describe "people's moral corruption"? 1. Lyrics of Little People

Song Shaoyong

Little people have no knot, abandon their roots and chase after them.

I like thinking about it, and I think about it in anger.

Why should a gentleman be a villain (some behaviors)? Little people go as long as grass.

I hope you can all understand this truth and don't argue like this.

2. "Little people"

Song Shaoyong

Little people * * *, value profit over death.

Don't be afraid of others and don't care about things.

Small people, interests are more important than death, are not afraid of being killed, but also afraid of other people's comments?

Step 3 make friends

Tang mengjiao

The casting mirror must be bronze, so it can be polished and polished. It is difficult for a villain to make friends with him.

Cast a mirror, learn from it and make friends with it. Can't shine on copper, many villains are right and wrong.

Comparing a bronze mirror to a gentleman and a bronze mirror to a villain means that you should make friends with people you can trust, be a gentleman and be a villain.

4. "Love the poor and the strong in winter, grow up sick and be a man".

Song luyou

The disaster in the Han Dynasty began with consorts and the chaos in the temples in the Tang Dynasty.

The villain's plan is selfish. He means something else.

The public or the public is afraid of this opportunity, and the river is closed in danger.

Is there no one outside the grass, holding the ambition of the world?

The curse of the Han Dynasty originated from the usurpation of power by consorts, and the curse of the Tang Dynasty originated from eunuchs. These little people are morally corrupt and endanger the court. His anti-gold suggestion was not adopted and was hit by the peace faction. I have left my post for a long time and lived in Shangrao and Lead Mountain in Jiangxi. In his later years, when Han Biaozhou was in power, he was once used and died soon. Pity that I live in this small room and have no ambition to serve my country.

5. "the life of a gentleman"

Tang hanyu

The wealth of a gentleman can be known four times ago, but the heart of a villain can't wait for cold and heat.

The interests are unchanged and the choices are uncertain. How can it make me worry and doubt?

A gentleman believes in fate and has a sense of four seasons, while a morally corrupt villain believes in opportunities and cannot deeply perceive the world of solar terms. Interests in life are common, and there is no certain standard between people's choices. How can I make my heart as beautiful as the bright moon and stay away from these doubts?