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Ancient poetry and prose of advanced socialist culture

"Bridge Lights" The lights on the bridge guard the bridge, keep the bridge lit, and illuminate the bridge without stopping. They also illuminate the water under the bridge, making the bridge use the water as a mirror, paying attention to the image of service day and night. Molecule Li Dalun's Integrity Poems: "Feelings" "I have been in politics and serving as an official for thirty years, and I look back on the past with a happy heart.

Don't talk about being talented and strategic, but I hope that integrity will return to mediocrity.

Life I only care about the suffering of the people, enrich the people and strengthen the country and seek development.

After all the hardships, I will never regret it.

" "Awakening" "Warning education is shocking, and the past is overturned. Lessons from the future.

In those days, there was a lot of glory, but once greed fell into the abyss,

Status was a double-edged sword.

What is the point of being honest and self-disciplined? The most important factor is power, money, and beauty.

" Lian is a cypress, and as time goes by, she is always green.

Lian is like a bamboo, fighting against the wind and rain, but she remains strong even after many hardships.

Lian is like a cluster of plum blossoms, proud of the frost and snow, but she is still strong and strong.

Integrity is a kind of quality, "Don't let people praise you for your good looks, only leave the world full of majesty.

" Integrity is a state, "Compiling the records of strong men by famous names, and not for personal gain." .

" Integrity is a kind of official virtue, "I am willing to live in a bamboo fence and thatched house without being invaded by dust.

" Is the people's heart a mirror, is it greedy or pure? Public opinion is the scale.

Ugly or beautiful? Reputation verification.

Good and bad, right and wrong, heaven and earth are clear.

Good and evil will be rewarded eventually, and the people's hearts are like mirrors.

In officialdom, the people's hearts cannot be deceived, and the laws and disciplines cannot be violated.

Heaven and earth know good and evil, and conscience must not be obscured.

Serving the country is what we should do, and we must bear in mind the sufferings of the people.

Be a Ruziniu and a gentleman in the officialdom.

Be careful, do evil and you will be punished, accumulate virtue and do good deeds.

Heaven and earth know right and wrong, and you should reflect on yourself every day.

Integrity and integrity are respected by the people, and there is no room for cheating the people.

Don’t be harmed by greed, and be magnanimous and pure for the rest of your life.

The eight points of being an official are to be indifferent to fame and fortune, and to be focused on the hardships of the people.

Downplay political achievements and leave more descendants.

Be indifferent to money and pay attention to laws and disciplines.

Be more elegant when making friends and learn more about history.

Innocent allusions are inscribed in history, describing misfortunes and blessings.

The officialdom is sluggish, and regrets will last through the ages.

Don’t be greedy for fame and wealth, money is something external.

Be clean and leave your descendants alive, and be diligent and hard-working.

Instructions at the door: Don’t be greedy and care about money.

Don’t let your eyes wander, it’s extramarital affairs.

Don’t be greedy, let’s have a feast of wine and meat.

Don’t listen to flattery.

Don’t stretch your hands or misuse your power.

Keep your feet out of the gambling room.

If you don’t get into trouble, you will be in vain.

Don’t violate discipline and be honest.

Sing to yourself: Don’t be greedy, don’t gamble, don’t play for sex, and be calm with simple food and simple meals.

Do not break the law, be strict with yourself, be diligent and thrifty and make contributions to your duty.

Be an official not for money, but to fulfill your duties and fulfill the wishes of the people.

It is the duty of a public servant to work for the benefit of the people, and he will be clean and have no regrets throughout his life.

Desire, Greed, and Fear Desire is like a puddle of water in a dam. If the dam breaks, the water will flow and it will be difficult to recover.

Greed is a ferocious beast in a cage. If the cage is opened, the beast will swallow people up.

There is no greater disaster than indulging one's own desires, and how many evil consciences are drowned in one's desires.

There is no greater evil than indulging in greed. Let’s look at the people who have fallen out of office.

Ximen Bao was a native of Wei during the Spring and Autumn Period and the Warring States Period.

At that time, Yedi was an important gateway to the capital of Wei and a strategic location. However, natural and man-made disasters continued, and the people were in dire straits.

The King of Wei specially appointed Ximen Bao as the magistrate of Ye County to govern the Ye region.

After Ximen Bao arrived in Ye, he paid a private visit incognito to inquire about the sufferings of the people. He used the incident of "He Bo to take a wife" to punish the three elders, court rafters and witches wisely, educate the people with facts and get rid of superstition.

At the same time, the twelve canals of the Zhanghe River were built to control floods in the Zhanghe River and develop agricultural production, making the people of Yedi gradually prosperous.

Ximen Bao served as an official all his life and was honest and upright, benefiting the people. After his death, the people of Ye built an ancestral hall for him by the Zhang River to worship him all year round.

Zhao Guanghan, courtesy name Zidu, was a native of Liwu County, Zhuojun County during the Western Han Dynasty.

He once served as the governor of Jing Zhaoyin, the prefect of Yingchuan County, and the governor of Jing Zhaoyin.

The period when Zhao Guanghan served as the prefect of Yingchuan County was the best stage of Zhao Guanghan's early governance. He was not afraid of power and was shrewd and capable. In the first few months after taking office, he did two major things: First, Crack down on the power of wealthy families and ease social conflicts; second, strengthen local management and change local bad habits.

His reputation spread from this. In the biography of "Hanshu", it is said that he is good at handling government affairs as his nature.

When Zhao Guanghan served as Jing Zhaoyin, he showed a high sense of responsibility and often stayed up all night to handle various official duties.

And he is good at thinking and pays attention to efficiency.

During his governance, the politics of the Jingzhao area was clear and clear, and officials and people alike praised him.

But Jing Zhaoyin’s responsibility is to manage the capital. Because he is under the emperor’s feet, daily handling of government affairs can easily offend the emperor’s relatives and the dignitaries of the dynasty. Therefore, although Zhao Guanghan can be regarded as one of the top administrators in the capital, The best ones still end up being cut in half.

During his tenure as Jingzhaoyin, Zhao Guanghan was an honest and upright official, commanding and powerful, and was highly praised by the people.