As night falls, on a clear day, we will see the sky full of twinkling stars. At this time, when we face the north, we can see Ziwei Yuan in the center of the sky. Ziweiyuan is centered on the North Pole and is based on a constellation near the North Pole. It includes the sky area north of 50 degrees north latitude. In this area, the most obvious signs are the left and right walls.

The wall is composed of 8 stars on the left and 7 stars on the right, connected together by an imaginary line, symbolizing the palace wall of the palace. There are two doors on the wall. The front opening is the south door, facing the handle of the Big Dipper. On the back of the wall is the north gate, facing the direction of Kuisu. Each star that forms the wall is named after an official name used during the Zhou Dynasty. Looking carefully at these official names, they are led by the prime minister, some aides and guards responsible for protecting the safety of the palace, and the prime minister and ministers responsible for internal and external affairs of the royal household. And an additional second lieutenant was added. Because he is a judicial officer assigned by the state to be responsible for the palace prison.

There are two main constellations within the wall of Ziwei Yuan. One of them is the Tianshu star. To the west of it, there are four bucket-shaped stars surrounding it. There is a string of small stars in the south. The first one is the harem, which is the legendary Queen Mother. Further south are the concubine, the emperor star and the prince. The other column is the Gouchen Six Stars. A small star surrounded by four hook-shaped stars in Gouchen is called the Emperor. This is an extremely important star name, and it should have been used as the pole star in history. Among them, Gouchenyi is the pole star used in modern times, and it is also the most prominent and brighter star among the two series of stars. In addition, within the wall there are the "Four Stars of Imperial Women" serving the Emperor of Heaven, the "Five Emperors' Inner Seats" representing the seats of the Emperor of Heaven in different directions, and so on. Outside the walls of Ziwei Yuan are some facilities for use in the palace, such as: two kitchens, the Heavenly Kitchen and the Inner Kitchen, the Heavenly Bed for sleeping, the Heavenly Prison for prisoners, the Wenchang Palace where the civil servants are located, and where the Emperor of Heaven travels The imperial car used at that time, etc.

Moon Constellation

The sun affects the appearance and interior of human personality, just like under the sun, in addition to the entity we see, there is also a shadow; and the Sun Constellation is An entity that is seen by others, and the rising sign is that shadow. But this entity was formed because of the moon sign.

The moon sign will not affect the expression of external personality, but it will affect the formation of personality; if the sun represents the true self, the moon symbolizes the emotions and consciousness surrounding the self. Compared with the fiery heat of the sun, the moon is more feminine. It strongly affects a person's potential characteristics, which are always ignored deep in the heart, but always influence all behaviors, and some indescribable but real characteristics.

Although the moon sign exists in the subconscious mind, there is a period of time when it will appear externally, that is in childhood and elementary school. It is a bit like the function of tentacles. This kind of tentacles of life stretch out to feel life in childhood and adolescence, and do not hide it; after responding to life, they are stored away and no longer visible to others. If you encounter harm during the process of perception, your personality will be affected, and the harm can be detected from the angle of the sun and the moon, as well as the angle of the rising sign and the moon. Of course, other stars also have their influence on the moon, but the most important ones are only the sun and the rising sign.

The moon also governs the relationship between an individual and his mother. Mother is the first person to take care of us. The relationship between the baby and the mother will directly affect the relationship between the individual and his lover in the future. For a woman, the moon is the role she will play when she becomes a wife and will see the influence of her mother on her. Moon sign is especially important for men. The moon represents the characteristics of the mother and the appearance of the ideal wife in the mind; it also affects the relationships with women, determines their personality tendencies, and has an impact on an individual's life.

The changing position of the moon affects an individual's ability to adapt to the environment or his or her acceptance of novel things.

The quality of interpersonal relationships, whether you are popular and appreciated by others, your intuition about external things; plus the situation in which a man gets along with the girls around him in his life, are all affected by the moon sign. Dominant.

From the moon sign, one can understand a person’s family lifestyle and emotional patterns. By understanding the moon sign, one can also master one’s personal emotional world.

What we usually say ~ "What is your zodiac sign?" refers to the sun sign.

The sun is guarded by the sun god Apollo, and the sun is the guardian star of Leo.

The sun sign is the most important influence on the expression of personality, followed by the rising sign. Of course, the influence of the moon sign cannot be ignored, but there are not many opportunities for the characteristics of the moon sign to be displayed externally. Regarding this part Parts in the moon and rising signs will be explained in more detail.

The so-called sun sign refers to the constellation position of the sun on the ecliptic when observed from the angle of the earth at the time of birth. Since most of us on earth use the metric system of time, and this metric system of time uses the solar calendar as the main calendar, the position of the sun is almost the same throughout the year. Remember, astrology is earth-centered, just as everyone thinks from their own perspective and is centered in their own environment. When we say that April 1st is Aries, it means that when the sun is observed from the perspective of the earth on April 1st, the sun is within the range of Aries, and the sun must be in Aries on April 1st every year. within the range.

The sun is the largest star in the solar system, accounting for 99.8% of the mass of all stars in the solar system. It is the source of all light and heat in the solar system. Due to the importance of the sun in the solar system, people give the sun the highest celestial body worship, and the sun is indeed the star that affects the earth the most among all the celestial bodies in the solar system, followed by the moon. Almost all of our work and rest on earth are related to the sun, so the sun sign is a very big factor in personality expression. When interpreting a birth chart, the main characteristics of the sun sign and the angle of interaction with other stars are the most important influences.

Since the sun always spreads heat, just like our personality is displayed to the outside world, it has a mutual relationship with the development of personality. At the same time, the sun also affects people's willpower performance, and willpower and behavior are related to habits, and behavior is also related to self-control. Self-control needs to be learned; of course, the sun sign itself will teach us the direction of learning. The sun sign also affects human performance at different stages of life, as well as growth patterns, and has a great relationship with creative ability.

The sun sign symbolizes men and fathers, as well as heads of state and kings. The sun sign affects people’s vitality (this can also explain why some people show different energy during the day and night). different), self-expression (in front of others), external image (how others feel), expression method (how to let others know your thoughts; although thinking is controlled by Mercury, and the Moon The ideas affected must be expressed through the sun sign) and the expression of creativity.

At the same time, the sun sign can also reveal the person's ambition and ambition, health, appearance, body shape, loyalty, honor, vanity, selfishness, arrogance, hatred, tyranny, enthusiasm, and leadership ability.

Through the sun sign, we can know our attitude when facing men, how we behave when facing our father, and the influence our father has. For women, they can know how to face their husbands and fathers.

The parts of the human body affected by the sun sign are: heart, thymus, back and spine.

What is Ziwei Dou Shu?

It is one of the most important branches of traditional Chinese numerology. She determines the position of the twelve houses based on the year, month, day, and time of a person's birth to form a natal chart. Combined with the combination of stars in each house and the hexagrams of Zhouyi, she predicts a person's fate, good and bad luck, and fortune. .

Compared with the four-pillar fortune-telling, its origin is earlier, and it has the same origin but diverged, so it is also called the two major schools of traditional Chinese numerology; and Ziwei Dou Shu fortune-telling has both Taoist and Taoist numerology The mysterious color of cosmology and the modern connotation of focusing on social environment and interpersonal relationships make it outstanding in Chinese mysterious culture. It ranks first among the "Five Divine Numbers" and is known as "the No. 1 Divine Number in the World".

The starting point of Ziwei Dou Shu's fortune-telling is still the concept of the unity of time, heaven and man and the theory of Yin-Yang and Five Elements. However, based on the calculation procedures of general fortune-telling techniques, she uses Ziwei who is in the central palace of the north sky. The superior and inferior position characteristics of the auspicious, unfavorable and transforming stars in the wall and the laws of the earth's backward movement facing them give different numerological meanings to predict people's destiny, so they have their own methods and characteristics.

The basic method of Ziwei Dou Shu fortune telling is to use the year, month, day and time of a person's birth to determine the location of his or her fortune palace, and then infer his lifelong status, personality, wealth, and leisure. Then list the brothers palace, husband and wife palace, children's palace, wealth and silk palace, illness palace, migration palace, friendship palace, career palace, land and residence palace, fortune palace, and parents palace in order to make a birth chart; and then observe each palace. The combination of stars in the position can be used to deduce the numerology of the fortune; finally, through the traction of the four stars (Huake, Hualu, Huaquan, and Huaji), pay attention to the trajectories of various changes.

Obvious characteristics of Ziwei Dou Shu

1. It can give a concrete explanation of a person's fate, good luck, good fortune, high or low, rather than an abstract grasp.

2. Ziwei Doushu systematically and comprehensively predicts the intricate social relationships and personal experiences of a person's life through the twelve houses of the natal chart. The logic system is strict, which is relatively easy, stylized, and changeable. deduction, and high mathematical rationality and profundity.

Because of this, this prediction method is not something that illiterate soothsayers or blind people in the world can make calculations and talk nonsense. It is not as popular as the four pillars among the people. Conversely, it is also because of this that Ziweidou Mathematics is less vulgar, fictitious and superstitious. With the continuous climax of the worldwide "Yi Ching fever", "numerology fever" and "information prediction fever", in Taiwan and Hong Kong, which have a higher level of modern civilization, , Southeast Asia and other places have become popular.

Origin:

The legend of Ziweidou was invented by Chen Tuan (Chen Xiyi), an important figure in Taoism, around the Northern Song Dynasty. The predecessor of Ziwei Dou Shu is the "Eighteen Flying Stars". Dou Shu came into being slightly later than the Five Star Technique. It was about the same time as Ziping Technique (eight characters and four pillars) and was influenced by Indian astrology. There are far fewer works on Dou Shu in the past dynasties than Bazi. Therefore, the origin and inheritance of Dou Shu are not clear due to the lack of data.

Classics:

Since Dou Shu is not as public as Bazi, there are relatively few people who study Dou Shu, and even fewer works are left behind. The more popular Dou Shu classics at present are "Dou Shu Complete Book" and "Dou Shu Complete Works" written about 200 years ago, as well as some famous poems, such as "Taiwei Fu", "Marrow Fu" and so on. Among the Dou Shu works written by some modern people in Hong Kong and Taiwan, the more systematic and standard ones are Lu Binzhao's "Lecture Notes on Zi Wei Dou Shu" during the Republic of China, the open-volume "Zi Wei Dou Shu" and Wang Tingzhi's "Zi Wei Dou Shu" in the 1990s. "Zhongzhou School Ziwei Dou Shu". There has been a gap in research on Ziwei Dou Shu in mainland China due to various reasons for a period of time. With the progress of reform and opening up, some Dou Shu works by Hong Kong and Taiwan mathematicians have flowed into the mainland, which has greatly promoted Zi Wei Dou Shu in the mainland. The development of mathematical research.

The Twelve Palaces of Life and Body

The Palace of Life, the Palace of Body, the Palace of Brothers, the Palace of Husband and Wife, the Palace of Children, the Palace of Wealth and Silk, the Palace of Illness, the Palace of Migration, and the Palace of Servants (also known as Servants Palace) Palace and Friendship Palace), Guanlu Palace (also known as Career Palace), Tianzhai Palace, Fortune Palace (also known as Fushou Palace), Parents Palace (also known as Appearance Palace).

A-Class Star

Fourteen Zhengyao

* Beidou

o Ziweixing

o Greedy Wolf Star - Tianshu - Ursa Major Alpha

o Jumen Star - Tianxuan - Ursa Major Beta

o Lian Zhen Star - Yuheng - Ursa Major Epsilon

o Wuqu Star - Kaiyang - Ursa Major ζ

o Po Junxing - Yaoguang - Ursa Major η

* Nandou

o Seven Kills - Dipper I - Sagittarius μ

o Celestial Stars - Diuse - Lambda Sagittarius

o Celestial Stars - Diuse - Sagittarius φ

o Celestial Stars - Diuse - σ Sagittarius

o The constellation of the beams - the star of the Dipper - the τ of the constellation

o the star of the constellation - the star of the constellation - ζ of the constellation of Sagittarius

* Midheaven

o Sun Star

o Lunar Star

Deputy Yao

* Six auspicious stars: Beidou-Wenquxing (Wenhua), Zuofuxing, Youbi star; Nandou - Wenchang star, Tiankui star (noble in the day, noble person in Tianyi), Tianyue star (noble in the night, noble person in Yutang)

* Six evil stars: Big Dipper - Qingyang star (sheep blade) ), Tuoluo star; Nandou - Mars, Bell star; Midheaven - Earth Sky Star, Earth Tribulation Star

* Four Stars: Hua Lu Star, Hua Quan Star, Hua Ke Star, Hua Ji Star .

Regarding the four modernizations, there are some differences according to different factions.

* Beidou-Lucun Star, Lucky Star: Midheaven-Tianma Star

B-Class Star

* Lucky Star: Midheaven-Taifu Star, Fenggao Star, Enguang Star, Tiangui Star, Longchi Star, Fengge Star, Santai Star, Eight Zodiac Stars, Tianguan Star, Tianfu Star, Genius Star, Tianshou Star, Hongluan Star, Tianxi Star, Jieshen Star , Tian Wu Star, Tian De Star, Yue De Star

* Malefic Stars: Midheaven- Sky Star, Tian Xing Star, Tian Yao Star, Tian Crying Star, Tian Yue Star, Yin Evil Star, Nianjie Star, Huagai star, Xianchi star,

C-level star

Eternal life, bathing, crown belt, Linguan, emperor prosperous, decline, illness, death, tomb, death, fetus , raise, doctor, strongman, Qinglong, small consumption, general, memorial, Feilian, God of joy, sick charm, large consumption, ambush, government, interception, empty death, mid-day

* fierce Stars: Zhongtian - Tianshang Star, Angel Star

D-level star

Jiangxing, Panan, Suiyi, Suipo, Suijian, Longde

Xishen, calamity evil, disaster evil, heavenly evil, finger back, moon evil, god of death, bad luck, mourning gate, guansuo, official talisman, small consumption, big consumption, White Tiger, Diao Ke, Disease Talisman

Representatives of the Fourteen Main Stars

Ziweixing: The representative of Ziwei Star is Boyikao, the eldest son of King Wen of Zhou Dynasty, who holds the "honor" as the "Emperor" 』Educate all things, have a thick appearance, a plump back, be honest and honest, humble and upright, and have a tendency to be conceited, have soft ears and are easily influenced, are fickle, suspicious, narrow-minded, prone to emotions, dominate authority, and have a slightly arrogant air .

Tianji Star: The representative of Tianji Star is Jiang Ziya, who is the god of intelligence and is in charge of the main ideas of "intelligence" and "spirit". Tall or short, has an impatient personality, speaks politely, is neurotic and sentimental, and is attracted to the opposite sex.

Sun Star: The representative of the Sun Star is Bigan, the loyal minister of King Zhou. He is the god of light and is responsible for "light" and "fraternity." They are tall and thin, men are outspoken and women have a masculine attitude, strong personalities and good rapport with the opposite sex. Both men and women are outspoken and like to argue and get angry easily. They are active and not partial in doing things. They like diplomatic activities and make friends.

Wuquxing: The representative of Wuquxing is Jifa, the son of King Wen, who is King Wu of Zhou. He is the god of wealth and is in charge of "wealth", "braveness" and "longevity". He is also a star that is unlucky for women. Fortune: Fair face, wide forehead, thick eyebrows, thick hair, resolute character, honesty and trustworthiness, loyalty, straight-tempered, never admitting defeat, having novel ideas, and being strict in doing things.

Tian Tong Xing: The representative of Tian Tong Xing is King Wen of Zhou, who is the god of meekness and is in charge of "docility" and "coordination". Tian Tong Xing is responsible for blessings and longevity. He is good at everything and will not refuse or be active. His personality is like that of a child, with a chubby body, humor, good popularity, not caring about others, contentment, a woman who is obsessed with romance, and a peach blossom star who is involved in the love life of the novel.

Lian Zhenxing: The representative of Lian Zhenxing is Fei Zhong, the treacherous minister of King Zhou. He is the god of evil and in charge of "evil" and "distortion". , energetic, wild beauty, good memory, strong personality, adventurous, gambling, romantic, feminine temperament, delicate, dignified, and cool.

Tianfu Star: The representative of Tianfu Star is Empress Jiang, the wife of King Zhou, who is the god of talent and in charge of "talent" and "compassion". She has a delicate appearance, a red face and white teeth, and a gentle, intelligent and adaptable nature. , Be lawful and keep oneself, do not admit defeat when competitive, female life is delicate and elegant, reason is more important than emotion, likes to decorate the home, pays attention to clothing and aesthetics.

Taiyin Star: The representative of Taiyin Star is Mrs. Jia, the wife of Huang Feihu. She is the god of cleanliness and is in charge of "cleaning" and "housing". She has a fair and yellowish complexion, and her male life is feminine, smart, and Elegant, docile, cautious, tolerant, patient, affectionate, and clean-loving. He dislikes cleanliness and does not get along well with women.

Greedy Wolf Star: The representative of Greedy Wolf Star is Daji, who is the god of desire and is in charge of "desire" and "matter". Greedy Wolf turns Qi into peach blossoms, and is also the standard, which can be good or bad, and the face Green-white or yellow-white, male appearance and personality, female appearance gorgeous, live a colorful and informal life, like to eat, drink, spend the night, and be sociable. Dare to make money and spend money, have many talents, like the learning of gods, have unstable emotions, be philanthropic and easy-going, love gambling if you change jealousy, and have peach blossoms bloom everywhere if you go to a water town.

Jumen Star: The representative of Jumen Star is Jiang Ziya’s wife Ma Qianjin, who is the god of right and wrong in charge of "right and wrong" and "doubt". Stars are sharp-sighted, good at observing faces and colors, have good reactions, are eloquent, enjoy academic research, have analytical understanding, memory, and association skills. They are not suitable for girls. The advantage is that they are careful, but the disadvantage is that they are suspicious, and love is always changing.

Tianxiang Star: The representative of the Tianxiang Star is Wen Taishi, a loyal minister of King Zhou, who is the god of official service and is responsible for "love" and "service". She has a good-looking appearance, is honest and not hypocritical, is sincere to others, easy-going, generous, compassionate and loves freedom, fights injustices, and likes to meet powerful people. Women are born to be well-dressed, gluttonous and picky about food, have a smile, and have no worries about food and clothing throughout their lives.

Tianliang Star: The representative of Tianliang Star is Li Jing. He is the god of eternity and is in charge of "constancy" and "commandation". He turns Qi into shade and brings happiness and longevity. He has a heavy and delicate appearance, acts generously, maturely, and has experience. She is rich, bold and ambitious, likes to be in the limelight, has a gambling spirit, brags, and has the virtues of a leader. The female destiny Tianliang elder sister has a heart, a man's ambition, and can take care of others.

Seven Kills: The representative of the Seven Kills is Huang Feihu, who is the god of battle and is in charge of "mighty" and "chilling". He is impulsive, risky, and subject to big changes. He often has an excited head and a cold face. Square and long, tall and strong, with a resolute appearance, he doesn't like being controlled by others, he dares to rush and take risks, and he can be happy, angry, sad, and happy.

Pojun Star: The representative of Pojun Star is King Zhou, who is the god of wear and tear and is in charge of "damage" and "consumption". He is the chief general of the changes in Pojun. Therefore, he is known to be good at charging into battles. He is short in stature and Those with thick backs and broad shoulders, willful and arrogant, suspicious of things, speculative and adventurous, like new things, like to destroy the status quo, make changes and reforms, speak freely, men are not focused on appearance, while women are vain, wasteful, neurotic... ...