Resource type: RMVB
Album singer: Yang li Ping, etc.
Region: Mainland China
Language: Mandarin
Introduction:
Content overview
Yunnan Image, a large-scale collection of original ecological songs and dances, is a new stage work with both traditional beauty and modern power. She combined and reconstructed the most primitive essence of local songs and dances with classic folk dances, creating a rich ethnic customs in Yunnan. In the collection of songs and dances, the collision between primitive folk songs and dances and cutting-edge artistic conception brings you a specific "Yunnan image".
Yang li Ping, a famous dancer, became the chief choreographer and artistic director of a large-scale song and dance collection for the first time, leading the starring role.
Original national song and dance elements.
The life prototype of folk costumes of various nationalities in Yunnan.
Blowing and drum rhyme of 62-sided drum. 120 masks with Yunnan ethnic characteristics.
The props, bull's head, Mani stone and prayer wheel in Yunnan Image are all real, and 70% of the actors are ethnic minorities in Yunnan.
Real and unreal stage, lighting and three-dimensional picture effects.
prologue
Chaos was born on the earth at the beginning.
"When heaven and earth are chaotic, there is no sun, no moon, and it is dark all around. Knock once, and the east will light up. Knock again, and the west will light up ... "—— Niukong Township Song" God Drum "in Lvchun County.
The first sun
The legends and types of Yunnan drums are the best in China. Yunnan drum is not only a musical instrument, but also a national worship and totem. It either symbolizes the mother or looks like a vulva. Yunnan drums are divided into leather drums, stone drums, bronze drums and wooden drums. According to ethnic groups, there are Sun Drum, Mang Drum, Reba Drum and Big Back Drum.
The wooden drums of the Wa nationality in Yunnan are divided into "male drums" and "female drums" in pairs; To cut down trees and drum, a sacrificial ceremony must be held first. Wa people say that the patterns of wooden drums can't be drawn, they can't sing and they can't dance. ...
Sundrum (Jino people in Xishuangbanna)
Encouragement reflects the reproductive worship of ancient Yunnan ancestors. Drumsticks and drumsticks are very similar to male and female reproduction, and drumming has more obvious symbolic significance of sexual intercourse.
The sun drum is the most sacred object of Jino people. Legend has it that Amai Baiyao, the ancestor of Jino nationality, made a sun drum in the flood year, and Maihei and Mainiu hid in the drum to avoid disaster and breed descendants of Jino nationality. Sun drum can only be played in festivals, and it is the most representative dance of Jino people. The front of the sun drum looks like the sun, and there are 17 wooden pipes inserted in the drum body, symbolizing the light of the sun. Jinuo people play drums on New Year's Eve, which is said to bring good luck.
Manggu (Jianshui Hani) Manggu Drum
Most of the dances of Hani people are related to Man. Drums are props for people to talk with "Momi" (the gods). There are grains and herbs in the drum that symbolize the prosperity of people. Mango dance is a sacrificial and festive dance performed by the Hani people at the traditional "Angmatou" Festival.
Wei Jianshui Longchahe area is unique. Mang drum has the meaning of clearing mountains and villages, exorcising evil spirits, and praying for a bumper harvest.
Tongmang (Cangyuan Wa) Tongluo
Wa people respect and love Mang as much as wooden drums and bronze drums. However, wooden drums and bronze drums are both musical instruments and "artifacts", while mang seeds are accompanied by people's daily lives.
Clam dance
A dance popular in the Aini branch of the Hani nationality in Xishuangbanna. The ancestors communicated with the gods with the loud sound made by the collision of two bronze cymbals.
Elephant Foot Drum (Jingpo Nationality in Dehong Prefecture)
Because it looks like an elephant's leg, it is named elephant's foot drum. When playing, stick glutinous rice in the center of the drum surface to adjust the sound effect. Elephant foot drums are popular in Dehong, Xishuangbanna, Lincang and Southeast Asian countries around Yunnan. The crowd said, "When the elephant foot drum rings, the foot pole itches." . "Elephant Foot Drum Dance" is a folk dance that Dai people express their best wishes during festivals or when welcoming guests from afar.
Shengu (Yi people in Niukong Township, Lvchun County)
"God Drum" is popular in Lvchun, Yunnan, and the locals call it "Rebibi". At present, there is only one woman who can play this kind of drum in Niukong Township, Luchun County. There are 24 sets of playing methods in Shengu, which summarize the contents of sacrifice, reproduction, blessing, wedding and funeral.
The "sacrificial drum" before drumming. Playing the "magic drum" to celebrate the birth is: "newborn babies can't hear, see or talk; Knock on the door and your ears will hear it; Knock again and your eyes will see ... ".
Second field
Terrestrial earth
Moonlight moonlight
(Yang li Ping solo)
Yang li Ping solo dance
"You are a graceful snake, winding in the silver moon River. The shining body is dancing with its tongue and the night sky is singing.
Song (surname) ... "
Yang li Ping always thought that women were as tangible as moonlight. She expresses her feelings and the sanctity of moonlight with abstract and deformed body language. In the dance, we will see how the dancer spreads her imaginary wings.
Huayao song and dance
(Huayaoyi, Shiping County) Song &; Flower waist dance
Yi people have a saying: "If you have a mouth, you can't sing and live in the world in vain;" You can't jump with feet, and no one wants it. The "sea color room" originated from the Yilong Lake area in Shiping, Yunnan. When the Yi girls are fishing in the lake, they paddle their boats and sing songs, which are like seaweed undulating with the waves in the water, so they are called "seaweed cavity". The sea color room is extremely beautiful, complicated and pleasant. It is the "four rooms" (sea color room, "mountain tour room" and "four rooms) in southern Yunnan. Dancers sing three beats, jump two beats and beat one beat with their hands. It is a must in folk dance and classic dance. Hua Yaoyi, who lives in Longpeng and Longwu Shaochong in Shiping County, began to learn sewing, embroidery and sewing clothes at the age of 1 1 or 2. It took four or five years to make a suit, and finally she got married in this hand-sewn dress. Girls who can't embroider and sew clothes can't get married. The clothes worn by the actors were sewn by themselves.
Yanhe dance
The cigarette box dance is an activity for young men and women of the Nisu branch of the Yi nationality in Shiping, Jianshui, Eshan and Tonghai, Yunnan Province (commonly known as "Sandaohong Yi") to talk about love. The traditional cigarette case is used as a prop, with one side in the right hand and one side in the left hand, and the fingers play with the beat. Dance forms include duet, threesome and group dance. The dance started with a crisp and sweet cigarette case beat, a sonorous four-string sound and a flute sound, and the dance was good. The routine is lively and interesting. In the evening, young men and women of Yi people gathered around the campfire, playing four strings and singing songs such as Haicaiqiang. Later, accompanied by "Sine", young men and women began to play "hoof shell" (shoes) and touch each other's feet with their feet to explore; The climax of the party is to imitate the dances of various animals mating and intimate contact between young men and women, including "twisting", "lowering the head to draw water", "pigeons crossing the grain", "ants walking", "pouring water from a silver bottle", "egrets taking fish" and "shrimp twisting the waist". Then the young man began to "rob the girl" and went to the jungle for a tryst. "Stepping on grain seeds" and "stepping on mushrooms" are dances reflecting farming. Yi people like cigarette box dance very much. People say, "My legs itch when I hear the four strings ring."
Lyrics: "Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan, Mercaptan .."
Kingdom of women
(Huayaodai in Xinping County)
The sun rests, the moon rests, and women cannot rest. Will this woman rest-the fireplace will go out.
It is the cold wind blowing on the old man's head, and the woman has her back to the door; Did you poke the doll's foot with a thorn tree? A woman with a heart went to the mountain road to mat. Are there any women there, young and old get together; There was a woman standing there, the mountain collapsed and the man was carrying it.
How to eat tartary buckwheat, how to chew betel nut and how to chew women? Don't let women suffer-life is not sweet.
If there are no women in the sky, the sky will not be bright; Without women standing underground, grass will not grow on the ground; Men get sick when they are not accompanied by women; There are no women in the mountains, and there are no people in the mountains.
Play daggers.
Playing songs (dancing folk dances) is the most common way for young men and women of many ethnic groups in Yunnan to make friends and choose spouses. "The grasshopper bites the foot of the egret, and life and death are inseparable." Girls like it and are shy. Generous Yi people say, "If you don't dance, you will live in the world in vain"; "You can't sing with your mouth; You can't jump with feet, and no one wants it. " They also have many vivid sayings: "The sun comes out of the mountain to sing, step on the grass and jump on the slope;" Sweat does not wet the sheepskin, and brother and sister do not rest. " "Play the song until the sun goes down, and when you see that the yellow ash is gone, play the medicine made of yellow ash." ...
There is a song to prove it: "Pick flowers, pick flowers, pick flowers one by one, and Ava will tell you under the flowers." It was fun, but it was embarrassing ... "; "Hang up if you want, or hang up if you don't want ..."; "I don't think you can take you, and I love you and I can't take you. It's like a chicken eating a needle and threading a thread, worrying about it, huh? Yo, hey ... "
Third field
Home home
Yunnan ancestors believed in "animism"-there are mountain gods in the mountains, water gods in the water, tree gods in the trees and stone gods in the stones; Almost every stockade has stockade sacred trees and dense branches, and every nation has activities of offering sacrifices to nature, mountain gods, water gods, stockade gods and tree gods every year. This awe of nature protects the natural ecology. There is only one earth for mankind. Now, serious ecological damage has sounded the alarm for us. ...
Scene 4
Fire offering fire
Hair dance
Most Wa women have long hair, and hair tossing is a folk skill with Wa characteristics, which is extracted from the characteristics of Wa women's hairstyles and life movements. Shaking hair can show a person's strong feelings and strength, and the shaking of hair can also symbolize a raging fire.
Hulusi Dance in Hulusheng Dance
There are gourd myths in Lahu, Wa, Wa, Naxi, Miao and Yao nationalities in Yunnan. Legend of Lahu nationality: In ancient times, when there was a flood, two brothers and sisters hid in the gourd and escaped the disaster; After the flood receded, the two had offspring. There is a legend among the Wa people in Cangyuan, Yunnan, that the gourd is the mother of the creator and the gourd sheng is the voice of the ancestors. On the bronze drum cultural relic of Hua Kai more than 2000 years ago unearthed in 1958, there is a profile image of four people jumping on the Hulusheng. A folk Sang Song: "Three strings are blown on the swallow road, and reeds are blown on the thatched tip;" Over ninety-nine mountains, you have to dance until dawn. "
Tattoo tattoo
Tattoo is the most direct art of human body decoration. Yunnan tattoos can be traced back to the Middle Stone Age. The original purpose of tattooing is to prevent the ghost of the deceased from recognizing himself; Some primitive people tattooed their clan totem worship objects on people, indicating that attachment to gods and things would give people strength; Primitive people later thought tattoos were a kind of beauty.
Masked dance
Masked dancing is a ritual held in ancient China to exorcise ghosts and diseases. There is a mask dance image painted on Dawangyan Cliff in Malipo County, Yunnan Province. The ancestors wore masks to scare the devil, drive away the epidemic and pray for the safety of people and animals. Mask dance developed into Nuo opera, and it still remains in some areas of Yunnan, Guizhou and Sichuan.
Dongba Dance (Naxi Nationality in Lijiang County) Dongba Dance
In Dongba sacrificial ceremony, one kind is to turn over the dead. The original Dongba religion believes that human body is dead and human soul is not dead; In this way, Dongba must dance to sacrifice the transcendental undead and ascend to heaven along the "road map of God".
Niutou dance
Cattle are animals worshipped by many nationalities in the ancient world. The ancient nationalities in Yunnan also worshipped cows. There is 10 point in Cangyuan Cliff, Yunnan Province, where there are many primitive people holding cow heads. There is a group of dances on the rock wall at the lower right of Area 2 in Cangyuan Rock Painting.
Images. In this group of dances, the person holding the bull's head is the host of the sacrificial ceremony and the leader of the sacrificial dance. Only this man painted his body with lines, and the other four people painted their bodies with pigments. The cow head symbolizes strength and wealth.
Touch the nirvana of the soul
Scene 5
roam
Worship of sacred mountains is the embodiment of nature worship of ethnic minorities who believe in Tibetan Buddhism. Pilgrims trudged on the road, and the prayer wheel was always with them. They measured the road with their bodies again and again, and kissed the earth again and again. Despite the wind and sun, despite the rain and snow, their hearts are burning with fire. Finally, they went to the holy mountain and really went to the ideal heaven.
Tibetan dance Tibetan dance
A large number of dance elements of Tibetan culture are used to express the beauty of human nature. The costumes are mainly robes in Tibetan pastoral areas, which are broad and fat, with black, red and Huang San as the main melody. Take off one or two sleeves during the day and tie them around your waist to adapt to the climate characteristics of "one coat and one rest". Rural women often wear a colorful undershirt with a wide outer cover and dance with double sleeves when singing and dancing. Tibetans often wear amulet boxes and rings inlaid with corals and precious stones, which can bring good luck.
Magnisi prayer stone
According to experts' research, it is related to the ancient customs of white stone worship and zodiac worship in Tibet, and the development of religion has given them various meanings. Mani stone is engraved with six-character proverbs, and some are also engraved with Buddhist scriptures, spells and Buddha statues, which are sacred objects enshrined by Tibetan people. Some Mani stones are coated with natural pigments such as red, blue, yellow and white, which will not fade for many years. This popular stone carving art shows extraordinary modeling ability.
Prayer wheel
The jar is engraved with scriptures and symbolic patterns (generally engraved with six-character proverbs). There is a scroll of scriptures in the jar, and there are large prayer wheels on both sides of the altar. The miniature prayer wheel is used by Tibetans when chanting, and it rotates while chanting, so as to achieve the perfect consistency of body, mouth and heart when chanting.
Nursery rhymes: There is a golden mountain among the peaks, and there is a golden lake among the golden mountains. There is a golden tree on the golden lake, and there is a golden bird on the golden tree. The golden bird sings auspicious songs. ...
The epilogue at the end
Peacock spirit
Dai people call the peacock symbolizing love a sunbird, and peacock is their totem.
Yang li Ping created a series of dance languages to express the peacock's figure, and Sparrow Elf entrusted her with her yearning for a holy and quiet world. At the end of Yunnan Image, Yang li Ping organically arranged her solo dance and group dance for the first time, and combined with the novel choreography team, sound, light and effect, made the whole dance full of quiet spirituality and harmonious life consciousness.
Artistic Director and Editor-in-Chief: Yang li Ping.
Bai people in Dali, Yunnan. 197 1 year entered Xishuangbanna Song and Dance Troupe. The large-scale national dance drama "Peacock Princess" starring her from 65438 to 0979 won the first prize in Yunnan Province. 1986, her solo dance "sparrow's spirit" is her famous work, and won the first prize in the second national dance competition and the first prize in performance. 1990 In the closing ceremony of the 11th Asian Games in Beijing, she appeared in the large-scale dance "The Spirit of Sparrows". 1In May, 992, she became the first dancer to go to Taiwan Province from Chinese mainland. 1993, her duet "Two Trees" won the first prize of CCTV Spring Festival Gala. 1September, 1994, People's Republic of China (PRC) and the State Council awarded her the title of "National Model of National Unity and Progress". In the same year, the solo "Sparrow Spirit" won the gold medal of the 20th century dance classic of the Chinese nation. The film Sunbird, which she directed and starred in, won the jury prize of Montreal Film Festival in Canada. She has visited many countries in the world for artistic exchanges, and held special dance evenings in Singapore, the Philippines, the United States, Canada, Taiwan Province Province, Japan and other countries or regions. The Philippine National Folk Dance Association gave her a lifetime membership. Yang li Ping loves the art of dance, which is unique and has its own style.
Out of his love for dance and his innate national characteristics, Yang li Ping spent more than a year collecting folk songs and dances from all over Yunnan, selecting music and dance elements with typical representatives of Yunnan, and spent another 15 months rehearsing carefully, devoting himself to constructing this large-scale original ecological song and dance collection "Yunnan Image" with a unique perspective and imagination. With the original ecology, primitive folk songs and dances and cutting-edge artistic ideas, the brand-new stage art creation style of Yunnan image is displayed.
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