1. [Classical Chinese Translation] The extreme heat does not produce heat, but cold.

The language comes from Wei Yuan's "Mogu·Xue Pian 7" in the Qing Dynasty.

When the extreme heat does not produce heat, it produces cold, and when the extreme cold does not produce cold, it produces heat. Opposite things transform into each other (the dialectical view of the transformation of yin and yang); people who have been humiliated for too long will definitely fall into disgrace once they stand up. To avenge shame, people who have been indulging for too long will definitely make a difference once they cheer up. Unsatisfactory things will also lead to satisfactory things. There are also unpleasant things among the pleasant things. (Referring to blessings among misfortunes, advantages among disadvantages.). Nothing in the world exists alone, and it must contain opposite aspects; and the two opposite parties must have priorities. Isn't this a physical characteristic of things in the world? ? The truth of knowledge is actually not difficult to obtain, but it must be easy to lose it. Only those who can persevere can be cautious, conscientious and responsible and will not lose it! ! ! 2. Motto in classical Chinese

"Motto" Original text by Cui Ai, Han Dynasty: The shortcomings of a Taoist are the shortcomings of a Taoist, and the shortcomings of one's own merits cannot be expressed.

Be careful not to forget when you give to others, and be careful not to forget when you are giving to others. World reputation is not enough to be admired, but benevolence is the rule.

If you hide your mind and act later, what harm will it do if you slander someone? Don't let your name exceed its true meaning, keep the holy place of fools. In nirvana, there is no light, and there is light inside.

For those who are born weak, Lao’s commandment is to be strong. The ambition of a humble husband is so long that it is difficult to measure.

Be cautious about your diet and be content with yourself. If you practice persistently, you will be fragrant for a long time.

Translation Don’t dwell on other people’s shortcomings, and don’t boast about your own strengths. Don’t think twice about giving kindness to others, and never forget to accept kindness from others.

The praise of the world is not something to be envied, as long as you take benevolence as your code of conduct. Examine whether your own heart is in line with benevolence and then act. What harm will other people's slanderous comments do to you? Don't make your reputation exceed your reality. Staying foolish is what the sage appreciates.

The quality of pure white, which does not change color even if it is dyed with black, is precious. The surface is dull, but the inner things contain light.

Lao Tzu once warned: Weakness is a sign of vitality, while strength is close to death. A mediocre person has a strong will, and as time goes by, his disaster will be more serious.

A gentleman should be cautious in his words, be moderate in his diet, and be content with his needs without being disgraced, so that he can get rid of bad luck. If you practice it (mentioned above) for a long time, it will become fragrant over time.

Motto form There are generally three forms of mottos: ① Self-titled; ② Written classic remarks or famous sayings; ③ Invited to be written by others. The motto is usually placed in a place where people can see it, so as to remind themselves at all times.

The more common ones are either posted on a prominent wall in the room or written on the title page of a notebook, and some are posted on the table. Those who love going out love to rebel, and those who love going out love coming.

It means: If you love others, others will love you. If you have contributed to the happiness of others, others will create conditions for your happiness. Seen in "Qunshu Zhiyao·Jia Zi" written by Wei Zheng (Tang Dynasty): Those who love others will always be loved by others; those who respect others will always be respected by others.

It means: If you love others, others will love you; if you respect others, others will also respect you. From "Mencius Li Lou Xia".

There is no need for many hardships. One wall is better than ten thousand mins. Meaning: It is a metaphor that it is not important to make many friends, but it is important to make close friends and to help each other among friends.

From (Qing Dynasty) Wu Jiaji's "Shenjiao Tu". A single branch cannot make a tree, and a single tree cannot make a forest.

Meaning: A branch cannot become a tree, and a tree cannot become a forest. It is a metaphor that no big thing can be achieved without relying on the strength of everyone.

Seen in (Song Dynasty) Guo Maoqian's "Yuefu Poetry Collection·Purple Horse Horse Song". As a general, you will feel the same as your soldiers, and you will be in danger, and there will be countless enemies.

It means: The general must share the joys and sorrows with the soldiers and ensure their safety before they can attack the enemy. It comes from "Three Strategies" by Huang Shigong (Han Dynasty).

If a couple is kind, if they are not sincere, they will separate;

It means: couples are originally affectionate, but if they are not loyal to each other, they will break up; the same is true for making friends, if the feelings are not sincere.

The relationship will be broken off soon. From "Qunshu Zhiyao·Ti Lun" by Wei Zheng (Tang Dynasty).

There are close friends in the sea, and they are like neighbors in the world. It means: There are close friends within the four seas, even if they are far away, they are not very far away like neighbors.

From (Tang Dynasty) Wang Bo's "Sending Du Shaofu to Shuzhou". Flowers don’t bloom without leaves.

Meaning: Flowers would not look beautiful without the support of green leaves. It means that everyone needs the support of others.

From "Taiping Guangji·Changxu Kingdom". When you make friends with friends, you will be happy every time.

Meaning: You should try your best to make good friends. Upright friends often criticize and encourage each other. It comes from "A Hundred Rhymes of Daishu" written by Bai Juyi (Tang Dynasty).

The way of making good friends and supporting benevolent people is flourishing. Meaning: If you make noble friends, you can help each other greatly and improve each other's moral character.

From "Baopuzi·Communication". Neighbors must go back and forth and borrow money for transportation.

Reliance on urgency and slowness is the key to everything in life. Meaning: Neighbors should be friendly to each other and help each other.

From Volume 2 of "Complete Poems of the Tang Dynasty". We are brothers, why should we be close by flesh and blood? means.

We are brothers from birth, so why do we have to be brothers and sisters to be the closest relatives? From "Life Without Roots" by Tao Qian (Jin Dynasty). Although peonies are good, they all rely on the support of green leaves.

Meaning: No matter how smart a person is, if he does not have the support of everyone, he will not be able to do anything well. From Chapter 10 of "A Dream of Red Mansions".

I have love inside, so I keep it. It means: if there is friendship and unity within a country, the country's defense will be strong.

From "Sima Law": Those who are harmonious internally will have a prosperous family, and those who are harmonious externally will benefit their people. It means: if there is harmony within the family, the family will prosper; if there is harmony with the outside world, things will be successful.

From (Song Dynasty) Lin Bu's "Saving Heart Record". If a person is not a man, he will not be able to do anything, and if a horse is not a horse, it will not go away.

Meaning: A person cannot succeed without the help of others; a horse cannot pull a cart without the help of other horses, and the cart cannot move quickly. From Zengzi Zhiyan.

When people gather together, they are strong, but when they are separated, they are weak. It means: when the people are united, the country is strong, but when people are separated, the country is weak.

From Wei Yuan (Qing Dynasty) "Mo Gu Zhi Pian" If people are kind to me, I will also be kind to them; if people are not kind to me, I will lead them away, just advance and retreat. Meaning: If others are good to me, I will be good to them.

When others treat me badly, I just guide them, get closer to them or stay away from them. From Volume 9 of "Han Shi Wai Zhuan".

When people are in emergency, spend money to save them. It means that when others are in emergency, all money should be spent to help.

From "Supplement to the History of the Tang Dynasty" by Li Zhao (Tang Dynasty). When people slander me, it is better to be able to tolerate it than to recognize it; when people insult me, it is better to be able to change it than to prevent it.

It means: when others slander you, it is better to be tolerant than to defend yourself; when others insult you, it is better to influence the other person than to be on guard at all times. From "Proverbs Lianbi·Jiewu".

When you make friends with others, you will know that they are not greedy if they take more. Only when you know that you are not timid when running for money, and do not believe rumors when you hear them, can you end up well.

Meaning: When you make friends with someone, even though he takes too much, you know that he is not greedy; even if he fails and runs away, you know that he is not cowardly, and you don’t believe the rumors about him. , so that friendship can start well and end well. From "Ancient and Modern Medicines and Stones" by Song Dynasty (Qing Dynasty).

Those who are kind to others will also be kind to others. Meaning: If you are good to others, others will be good to you.

From "Guanzi·Ba Xing" It is harmful to friends to keep a respectful distance, but to beneficial friends it is better to go on a blind date. It means: bad friends should be kept at a distance, and good friends should be kept close to each other.

From "Xun Zhi Zhai Collection·Friends". When the water is extremely clear, there are no fish; when people observe it, there are no disciples.

Meaning: If the water is too clear, there will be no fish; if people are too harsh and seek perfection from others, there will be no fish.

3. Looking for the original text and translation of "One will know later"

Wei Yuan's "Mo Gu·Xue Chapter 2"

Original text:

One will know later, Is there anyone who can't do it but knows how hard it is to do it? A map of the Five Mountains is thought to know the mountains, but it is not as good as a woodcutter's feet; talking about the vastness of the ocean is like knowing the sea, but it is not as good as a trader's glance; sparse descriptions of eight treasures, thinking that one knows the taste, is not as good as a cook's sip. (Selected from Wei Yuan's "Mogu·Xue Chapter 2")

Translation:

Only after you have been exposed to reality can you know the truth, and only after you have done it on the spot can you know the difficulties. What can be known? Looking through the map of the Five Mountains, one thinks that one understands the mountains, but in reality it is not as good as a firewood collector taking a step up the mountain; one talks about the vastness of the sea, and one thinks that one understands the sea, but in reality one is not as good as one who is a merchant on the sea and taking a look at the sea; one who knows the recipes of various delicacies thinks that one knows It's delicious, but it's actually not as good as the chef taking a bite.

Notes:

And: contact.

On the ground.

Difficult: Difficult.

Nothing: No way.

Phi: flip through.

Five Famous Mountains, also known as Five Famous Mountains, is the general name of the five famous mountains. In my country, it generally refers to Beiyue Hengshan (located in Shanxi), Xiyue Huashan (located in Shaanxi), Zhongyue Songshan (located in Henan), Dongyue Taishan (located in Shandong) and Nanyue Hengshan (located in Hunan).

One foot: take one step.

Cangming: Canghai.

Traders: This refers to merchants traveling on the sea.

The Book of Shu Bazhen: Knows the recipes of various delicacies.

Paoding: Chef.

Chuò: take a bite. 4. Seeking to combine the wisdom of forty-nine people is better than Yao and Yu’s translation

(Selected from "Gu Weitang Ji")

The translation of those two sentences is (one sentence before and after) It has also been translated, "If the water is not flowing, it will not flow. The sound of chopping wood comes to find friends. Don't be complacent)". This is because the deer calls to each other, and the horse does not move unless it is a horse: people have constant sayings, and they are always accustomed to it, which is worse than Yao, there is no limit to the benefit of man? The Tao is boundless, for reference). Participating in the same thing will not be as good as Su Su (in ordinary times, people are not originally perfect and successful): knowledge must be better than Yao and Shun. People who are not human are not good (beneficial. The soil is not the soil, is it not high? Morality and justice are not all beautiful in the first place. Peerless The talents of many people are gathered together; the unique insight, Yu) is just "self-esteem". A skillful person can definitely surpass Yao by combining the wisdom of forty-nine people:

(Gathering the talents of many people.

The original text is. Those who have no knowledge and are not qualified to ask are also 5. Ancient Chinese translation ~ urgent ~ thank you ~

The entire text comes from "Book of Jin" ".

Among them, the translation of "Ode to Wine":

There is a gentleman who regards the heaven and earth as one dynasty, ten thousand years as one moment, the sun and moon as doors and windows, and the eight wastelands as courtyards. He doesn't need a car when traveling, and he doesn't need a house when living. He uses the sky as a tent and the ground as a mat. , I don’t know of any other one. When they heard about my life, a nobleman and a virgin were talking about it. No. At this time, the gentleman was drinking wine on the lees, holding a cup and enjoying the mash. His beard was splayed, and he was sitting on the lees with his pillow on the lees. He was in a daze of joy. After falling asleep, I suddenly wake up. When I listen quietly, I can't hear the sound of thunder. When I look at it, I can't see the shape of Mount Tai. I can't feel the cold and heat invading my skin, nor the moving feelings of lust, looking down at the chaos of all things in the world. Like a piece of duckweed on the river and sea, the aristocratic princes and gentry virgins are as insignificant as the flies and the cockroaches.