When Xia Zi was a student, he was praised by Confucius for his original ideas. For example, when he asked the words "Qiao Qian Xi, beautiful eyes looking forward to Xi, and thinking oneself gorgeous" in the Book of Songs, Confucius replied that "the elements after the event were drawn", and he immediately came to the conclusion that "after benevolence and righteousness, after rites and music". Confucius said, "The giver is the merchant! It can be said that "poetry" is gone. " ("The Analects of Confucius Eight Shu")
However, Confucius thought that Xia Zi was "inferior" in following benevolence, righteousness and propriety, and once warned Xia Zi: "A woman is a gentleman's Confucianism, and everything she does is a villain's Confucianism". ("The Analects of Confucius Yongye")
Xia Zi was brilliant, and many of his famous aphorisms were preserved in The Analects.
For example:
"erudite and determined, good at asking questions and thinking, and benevolence is among them";
"A hundred workers live their boss to make his words, and a gentleman learns his ways"; "I know what I died that day, and I have never forgotten what I could do in that month. It can be said that I am eager to learn ";
"Although the trail, there must be considerable people"; "To be an official is to learn, and learning is to be an official" and so on.
After the death of Confucius, he gave lectures in Xihe River (between Jishui and the Yellow River) in Wei State in summer.
"For example, Tian Zifang, Duan Ganmu, Wuqi and Bird Slip all belong to Xia Zi" (Biography of the Scholars in Historical Records),
I was also a teacher of Wei Wenhou who advocated Confucianism.
Some people think that Xia Zi's thought has the spirit of legalism. Han Feizi said that "Confucianism is divided into eight schools" is not as good as Xia Zi because it is regarded as a legalist (see the image of Xia Zi in Guo Moruo's Ten Criticism Books).
In the summer of his later years, he cried for the loss of his son and lived alone.
In Xuanzong of the Tang Dynasty, it was granted the title of "Wei Hou", and in Song Dynasty, it was granted the title of "Duke of Hedong".
He wrote Xia Zi Yi Zhuan, which was recorded by Confucius' disciple Bu Bu, and his book Xia Zi Yi Zhuan was handed down from generation to generation.
Scholars are controversial about some issues of Xia Zi's Yi-ology. Is Xia Zi Yi Zhuan written by Xia Zi or Han Ying * * *?
This paper makes a preliminary investigation on the records of ancient books, and holds that The Book of Changes in Xia Zi does have the appearance of ancient changes, and it is indeed a divination, but Han Ying is not.
On the other hand, Xia Zi is not only familiar with the ancient meanings such as "image number" and "divination", but also inherits the "observing its virtue" created by the ancient meanings, and deepens the contract with the "new meaning" in philosophy, which embodies the ideological characteristics of Yi-ology compatible with the "old meaning" and has also been studied in various classics.
He is especially good at poetry and music, and once wrote Preface to Poetry. He also studied Shangshu, but not as good as him; He is good at the book of changes, and today's Confucius biography of the book of changes is likely to come from Xia biography; He is good at studying mourning clothes in etiquette, and he is the author of "Biography of Mourning Clothes". In the study of Chunqiu, the two versions of Gong and Gu, which give full play to the subtle meaning of Chunqiu, are all Xia teachings. Studying Confucian classics in summer is good at discovering the subtle meaning of Confucian classics. Confucius' words are not full of meaning. He arranged and edited the Six Classics, which reflected his own thoughts and ideas. Confucian classics handed down in summer played a key role in promoting Confucius' theory.
In the sixty or seventy years after the death of Confucius, high flyers and Xia Zi, who inherited Confucius in an all-round way, undoubtedly had the greatest achievements and influence in running a school. Xia Zi's educational thought, on the basis of inheriting Confucius' educational thought in an all-round way, has developed and innovated in the aspects of educational teleology, teaching process theory, learning from history, and being cautious in making friends alone, which is an important link in inheriting Confucius, enlightening Xunzi, universities and the golden mean.
Long branch of family lineage (1) buzi long branch genealogy
1 Shang Bo (Xia Zi, so also called Bu Xia Zi): the eldest son Buqin, the second son Bupan (the ancestor of Juye).
The second piano
The Third Generation Big Ben
The fourth part Yuanji
Fifth place: the eldest son Bu Rixiang and the second son Bu Rizhen (Bo Shi's grandfather).
6 th burixiang
The seventh army: the eldest son Bufu, the second son Bufu, the third son Buzilu and the fourth son Buzirui.
Blessed in the world: the eldest son Ying Bu, the second son Bu Xuan and the third son Bu Mao.
The 9th Ying Bu
10 Bu Zhi in the world: the eldest son Bu Mei, the second son Bu Jing and the third son Bu Yi.
1 1 World Bumei: the eldest son Bupan, the second son Buping.
12 World Popan: the eldest son Bu Xiaosi (no queen) and the second son Bu Xiaoyu.
13 World Bank Xiao Ze Branch
14 Tian Xia Bu Yuyuan: the eldest son Bu Jizong and the second son Bu Jixian.
15 Bu Jizong: the eldest son Zhang Bu, the second son Buji and the third son Buhuang.
16 Shibuzhang
17 The world is still at night (the work "Still")
18 buqin: the eldest son buzhen, the second son bukan, and the third son bugan.
19 Buzhen: the eldest son Bu Shun, the second son Bu Xun and the third son Bu Ren.
The twentieth step is smooth
2 1 world booth
The 22nd BuXixi: the eldest son BuXian, the second son Bude.
Line 23
Part 24 Doucheng
In the 25th century, Bu Su: the eldest son Bu Sijing and the second son Bu Siyi.
No.26 Bu Sijing: the eldest son Bu Ruoru (no queen) and the second son Bu Jingwei.
Step 27 Jingwei
Bu Hui in the 28th century: the eldest son Bu Guochuan and the second son Bu Guozhen.
Twenty-ninth divination: the eldest son Bujun, the second son BuShi.
Thirtieth step army
3 1 shibuzi
The 32nd Bu Yunyun: the eldest son Bu Zhankui and the second son Bu Yingkui.
The 33rd Bu Zhankui
Thirty-fourth Buyou: the eldest son Bu Zhu Chao and the second son Bu Chaoshu.
No.35 Bu Zhu Chao: the eldest son Bu Quan, the second son Bu Jian.
Ren Buquan: the eldest son Bubian, the second son Parr.
No.37 Bubian: the eldest son Bu Wulun, the second son Bu Jianlun and the third son Bu Dunlun.
The 38th Bubulun
No.39 Bu Haoran: the eldest son Bu Tun, the second son Bu Jin and the third son Bu Qian.
No.40 butun
4 1 the world does not advance
The 42nd Buyiyou
The 43rd Ren Bu Xian: the eldest son Bu Gaodeng and the second son Bu Dengkui.
The 44th Budenggao
The 45th Bu Liangqing
The 46th Bu: the eldest son Bu Sanpin, the second son Bu Shisan.
The 47th World Cloth Products
The 48th Buji
The 49th World Diviner
Step 50 Changchun
5 1 world photos
Fifty-second Bu Libang: the eldest son Bu Fen [moved from Dongchangfu (now Liaocheng) in Shandong Province to Fengxian], the second son Bu Dian [the father of Xiayi], and the third son Bu Mo [the father of Xiayi].
53rd Tomb: the eldest son Bu Chae Yeon and the second son Bu Zhong Yan.
Fifty-four Bu Chae Yeon: the eldest son Buji, the second son Buzhi.
Fifty-fourth divination: the eldest son Bu Yun, the second son Bu Hai (no queen)
Fifty-fifth Buji: the eldest son Bu Li Cong, the second son Bu Yicong and the third son Bu Liangyou.
The 55th generation of Bu Zhi: the eldest son Bu Wan and the second son Bu Lan (no queen).
Step 56 Li Cong: Give birth to a son step army.
Fifty-fifth Buyun: Gave birth to his son Buffon.
Fifty-sixth step army: the son of step, no heir.
The fifty-sixth generation of Bu: the eldest son Bu Lun (no queen), the second son Bu Cong [moved to Bujiawan (now Weishan County, Jining City, Shandong Province)], and the third son Bu Zhen (no queen).
No.56 Bu Liangyou: the eldest son Bu Zhong, the second son Bu Pan and the third son Qing Bu.
Fifty-sixth Buwan: the eldest son Buxuan [the father of Yutai], the second son Bulun, and the third son Busheng.
The 56th Buffon: Son of Bu Yun
The 57th Bukai: The Son of Buffon
Fifty-seventh Bu Yue: Son of Bu Xuan
Step 58 Zhan Jing: Step Yue's eldest son
Step 58 Respect: Buyue's second son
The 58th Bujing Festival: Buyue Sanzi
The 58th Bu Jing Huai: the fourth son of Bu Yue.
The 59th Bu Xiyan: the eldest son of Bu Jingjie
No.59 Bu Yaoxi: the second son of Bu Jingjie
The 60 th Bunyan Zhen: the eldest son of Bu Yaoxi
The 60th Bu Congzhen: the second son of Bu Yaoxi
6 1 Bu Wengui: Bu Nianzhen's eldest son moved to Yutai.
6 1 bu zhegui: the second son of bu nianzhen moved to Yutai.
6 1 Bu Pangui: Bu Nianzhen's third son moved to Yutai.
6 1 Bu Guiliang: The fourth son of Bu Nianzhen moved to Yutai.
6 1 bu qiugui: the fifth son of bu nianzhen moved to Yutai.
Note: Due to the war or family decline, the lineage of the long branch of Buzi was lost.
Clan (2) The genealogy of Buzi Clan (Juye Clan)
1 (word, so it is also called Bu): the eldest son Bu Qin and the second son Bu Jian (one is Bu Pan, the ancestor of Bu in Juye County).
2 World Divination (Word Decision)
The third Bo Zhe: the eldest son Bu Nengzhi and the second son Bu Nengming.
The fourth emergy
Fifth cloth
The sixth Buhuang: Bo Shi, the eldest son, and Bufa, the second.
Seventh-century (sub-note 1): the eldest son Bu Biao, the second son Bu.
The eighth cloth mark (word Boyun): the eldest son Bukjiu, the second son Bukda, and the third son Bukeli.
The 9th Bu Kejiu: the eldest son Bu Xiao Si and the second son Bu Sizhong.
10 Bu Xiao Si: the eldest son Bu An Wei and the second son Bu Guo Zhong.
1 1 Bu An Wei (word Kuang Gong): the eldest son Bu Shilong and the second son Bu Shilu.
12 Shi Bu Shilong (born by himself): the eldest son Bu Zhong, the second son Bu Gang.
13 world miss
14 Shi Jiebu (the word is Rusheng): the eldest son Bu Shouyue, the second son Bu Shouzheng.
15 Shi Bu kept his promise (Ci Xuezeng): Buqi, the eldest son, and Buxi, the second son.
16 Butch: the eldest son Bu Xian, the second son Bu Liang and the third son Bu Kang.
17 Shi Buxian (word Xianheng): the eldest son Bu Xingbang, the second son Bu Anbang.
18 World Bu Xingbang (word Daye): the eldest son Bu Ren, the second son Bu Fang and the third son Bu Shi.
19 Shi Buren (kind words): the eldest son Bu Liangbi, the second son Bu Liangyu.
Bu Liangbi in the 20th century (Note 2 of the book Bu Liangbi): In Song Dynasty, Bu was the ancestor of Hangzhou people and lived in Juye County, Shandong Province. In the seventh year of Song Jiading (12 14), he was the magistrate of Shanghang County, and was founded in Taigu Village, Shengli Town, Shanghang): the eldest son Bu Xiuji and the second son Bu Xiude.
2 1 Shi bu xiu Ji (word respect straight)
The 22nd Bu Shao (caption): the eldest son Bu Yin, the second son Bu Gui.
Buy for the 23rd time
Buji in the 24 th century
Twenty-fifth Bu: the eldest son Bu Shuqing and the second son Bu Shufeng.
The 26th Bu Shuqing: the eldest son Bu Shizhuo and the second son Bu Shili.
Twenty-seventh Bu Shizhuo: the eldest son cloth, the second son cloth nine.
28 th century cloth
Genius of the 29 th century (word official)
The 30th generation of Bu Dazhong: the eldest son Bu Bingyi, the second son Bu Bingyi.
3 1 Bu Bingyi (word Chongzheng): the eldest son Bu Changyan and the second son Bu Shanyan.
No.32 Bu Changyan
The 33rd Buji (word Cheng Xian): the eldest son Bu Guangting and the second son Bu Guangzan.
No.34 buguangting
Thirty-fifth place Bu Jing (word Qian Zhai)
The 36th World Divination
Chapter 37 Divination
No.38 Bu Hongjian: the eldest son Bu Lingyan, the second son Bu Lingyan [the eldest son] and the third son Bu Lingwei.
Part 39 Ling Yan (purple perilla)
The 40th Bu Shaowen
4 1 I don't know
The 42nd World Time and Space
Step 43 is positive
Part 44 Dakui
Step 45 Yong
The 46th Bude Mountain
The 47th Beiguan Pass
Part 48 says
The 49th cloth Xu Sheng
50th place Bu Xinzhi: the eldest son Bu Yun, the second son Lian Bu.
5 1 World Universiade (Works by Lian Bu)
No.52 Bu Chuwei
Fifty-third place Bu Congji: the eldest son Bu Juguang and the second son Bu Ju Jing.
Fifty-fourth Bu (real name Chang), his son Bu [the ancestor of Rizhao].
Fifty-fifth Bu Kewen: The eldest son Bu Youwei, the second son Bu Kewei.
No.56 Bu Youwei
Divination in the 57th century
No.58 Bu Xinyi
59th World Bu Japan (Japanese+Japanese, this word can't be typed)
The 60th Part Gold Award
6 1 World Bu Jia Min: In the eighth year of Chongzhen in the Ming Dynasty, Shandong was allowed to offer sacrifices to Master Ding Yi.
Sixty-second Bu Jingxing: Born in Juye County in the third year of Emperor Kangxi of Qing Dynasty.
The 63rd Bu Nianchang: In the seventh year of Kangxi, Shandong was allowed to pay homage to Master Ding Yi; Born in Juye County in the eighteenth year of Kangxi, he later became a doctor of the Five Classics in imperial academy.
Sixty-fourth Bu Zunxian: Yan De, in the fifty-first year of Kangxi, the Duke of Feast allowed Yi Dingzhu to sacrifice; In the fifty-ninth year of Kangxi, there was something wrong with the governor's office, Li Yuan, and he was awarded the Doctor of Five Classics in the hereditary Hanlin Academy. Gave birth to two sons: Booker and Bumei.
The 65th Booker: In the eighth year of Qianlong, the Duke of Feast was awarded the world post after consulting Lee Joon. He had no children, and Bu Yuzhu, the eldest son of Di Bumei, was his eldest son.
The 66th Bu Yuzhu: In the 17th year of Qianlong reign, Feast Gong asked for permission to give gifts and granted this position.
No.67 Bu Guohua: In the fifty-three years of Qianlong, he inherited the Five Classics of imperial academy.
Step 68 Xin Duan: I lost my voice when I was a child, but I didn't have an attack.
Sixty-ninth divination: the word Guangyun, the name, inherited the five classics of the Hanlin Academy in the seventeenth year of Jiaqing.
Step 70 Zhao Zhuo: During the Xianfeng period, he inherited the doctor and steps of imperial academy's Five Classics.
7 1 Shibe * * *: During Guangxu period, he inherited the Five Classics of imperial academy, and in the third year of the Republic of China, he became an official.
The 72nd Buqingde
No.73 Bu: 1958, moved to the northeast.
Note 1: There are differences in the records of this character: the former is recorded as "the grandson of Bu Rizhen" and the latter as "the son of Bu Huang and the grandson of Bu Pi", which is right or wrong remains to be verified.
Note 2: According to the Bubu genealogy in Tai Po, Bubu was founded in Yun Sheng Lane, Shanghang, and spread to Buningmao from the sixth generation. Buningmao moved to Qikeng, Song Yuan Town, Meixian District, Meizhou City. Bu Deqing, the grandson of Bu, moved to Guanping, Songkou Town, Meixian District, Meizhou City. During the Hongwu period, the Budeqing tribe moved to the southwest (now Songnan Town, Meixian District, Meizhou City), and later, our descendants moved to Tai Po, Meizhou. Therefore, the lack of tribal lineage and whether the recorded content is true need further research.
Dr. Bu Zunxian, the 64th generation doctor of the Five Classics of the Hanlin Academy: Yan De, Kangxi 5 1 year, and the Duke of Feast named him Yi Ding. In the fifty-ninth year of Kangxi, Li Yuan, the governor-general, had a problem and was awarded the Doctor of Five Classics in the hereditary Hanlin Academy. Gave birth to two sons: Booker and Bumei.
The 65th generation, Booker: In the eighth year of Qianlong, the Duke of Feast was awarded a world post by the Advisory Committee, and he had no children, taking Bu Yuzhu, the eldest son of his brother Bumei, as his eldest son.
The 66th generation of Bu Yuzhu: Qianlong 65438+In 2007, the advisory committee of the Duke of Feast was awarded the World Post.
The 67th generation of Bu Guohua: Qianlong inherited the Five Classics of imperial academy in 53 years.
The 68th generation of Bu Xinduan: He lost his voice when he was a child, and he didn't attack.
The sixty-ninth generation of Bu: the word Guangyun, the name, Jiaqing 17 years inherited the five classics of the Hanlin Academy.
In the seventies, Bu Zhaozhuo inherited the Five Classics of the Hanlin Academy during the Xianfeng period.
Buzi worships the official 7 1 Dai Bu * * *: During Guangxu period, he inherited the doctor of the Five Classics of the Hanlin Academy and changed to worship the official in 3 years of the Republic of China.
The 72nd generation Bu Qingde: His younger brother Bu Qinggong is now a teacher in the history department of Nass College of Hangzhou Normal University.
In the 73rd generation, Brynfan: 1958, his family moved to the northeast, and the whereabouts of his successor were unknown.
The book Gui Buried in Wang Wei's tomb should be handed down from Xia Zi's disciples.
History records Shang Bo, the word Xia Zi. Confucius is forty-four years younger.
Xia Zi asked: "What do you mean,' smart smile, beautiful eyes looking forward to it, always thinking it's gorgeous'?" Confucius said, "Draw hindsight." Say, "What about the post-ceremony?" Confucius said, "Before the Shang Dynasty, it was enough to talk about poetry."
Zi Gong asked, "Which is better, a teacher or a businessman?" Confucius said: "The teacher has passed, and the business (Shang Bo) is not as good as it is." "But the more teachers?" Say, "Too much is too late."
Zi said, "You are a gentleman's Confucianism, and you are a villain's Confucianism."
Confucius is not a professor in Xihe, Xia Zi, but a teacher in Wei Wenhou. When his son died, he cried bitterly. (Biography of Zhong Ni's Disciples in Historical Records)
The comments of later generations are alive.
Shang Bo sage, who is over 100 years old, is a famous disciple of Confucius. In spreading Confucianism, he independently formed the Xia Zi School and became an important figure with far-reaching influence among Confucius' disciples. Most scholars who studied and taught the Five Classics in his life and later treated them thought that their theory was entrusted to Shang Bo. He is not only knowledgeable, but also has made outstanding contributions in sorting out and disseminating ancient documents. He paid more attention to practice and moral cultivation, set an example for others and left a good image for future generations. In his later years, he gave lectures in Xihe, lived alone, inherited Confucius' unfinished business and lived and studied. Historical Records Confucius Family: "As for the Spring and Autumn Annals, the pen is a pen, and cutting is cutting. People in Xia Xia cannot help but praise. " Affirm his literary ability.
Life in midsummer is relatively cold. Shuo Yuan Zayan called him "very short of money"; "Xunzi Outline" said that "the family is poor in summer and the clothes are hung like quails." But it also created his aloof, strong and brave personality. He said: "a gentleman is hungry and cold, but his ambition is not out of line;" In five soldiers, but the word is not awesome; It is a matter of great importance, not forgetting the past and not forgetting the teacher of the future. "
Others advised him to be an official in order to change his situation. He said he didn't want to fight for petty profits, lest he "fight for profits like fleas and lose his palm." Xia Zi said: "I am not a minister if I am arrogant; I can't see the doctor's arrogance anymore. "
The different characteristics of Confucius' disciples were all heard by Yan Ying of Qi. In the Spring and Autumn Annals of Yan Zi, Yan Ying said: "When I heard that Zhong Ni was tired of living in the palace, he was served by Yuan Xian; Qi depression and illness, will not work, then Zhong You, Shi; If the morality is not strong and the line is not thick, then Yan Hui, Qian and Yong. " With Yan Hui and others, you can accumulate virtue and do good deeds, and with Luz and Xia Zi, you can avoid "qi stagnation and illness will be blocked". Here, Xia Xia's frankness and fearlessness are highlighted.
Another feature of midsummer is that there are certain choices when making friends, so Confucius predicted that midsummer would be more progressive after his death. Confucius said in Shuo Yuan Zayan: "After the death of autumn, there were more and more merchants, and the ceremony became worse and worse. Those who are good at business also say that (Yue) is not as good as oneself. " Xia Zi is different from Zi Gong. In Xia Zi, you can learn more by associating with people who are better than you, which is the premise of your continuous progress. The statement in Shuo Yuan should be credible, and a record in The Analects of Confucius can be used as evidence.
Zhang Zi said:
People in Xiazimen asked to give it to Zhang Zi. Zhang Zishuo: "What is the cloud in Xia Zi?" Yes: "Xia Zi said,' If you can, you can refuse.' Zhang Zishuo: "Unlike what I heard, a gentleman respects the virtuous and tolerates the people, but Jiashan has no regrets. I am the Great Sage, why can't I be tolerated by others? If I am not virtuous, people will refuse me, so why refuse others? "
"On Balance and Knowledge" quoted Mencius as saying: "Xia Zi, Zi You and Zhang Zi are all saints; Niu Niu, Yan Zikai and Yan Yuan are specific and subtle. " Then he commented: "All the six sons in this world have the talent of saints, or they are quite absent, or they are unknown, but they are all called saints and saints can succeed." There are saints in midsummer, but there are no saints in midsummer, which is different from Yan Yuan and others. "General Wen Zi Da Dai Li Ji Wei" records Zi Gong's evaluation: "The trip to deep learning is resolute and broken, giving congratulations and respect, making friends, breaking silver and breaking hands." This basically summarizes Xia Zi's personality characteristics.
There are apprentices in summer, and there may be many apprentices. Book of the Later Han Dynasty Volume 44 Biography of Xu Fang quotes historical records: "Confucius lived in Xihe River in the summer, taught 300 disciples and was the teacher of Wei Wenhou." Zhang Zi, the Analects of Confucius, recorded the dialogue between Zhang Zi and Xia Zi's disciples, and Notes on Mozi Geng also recorded the dialogue between Xia Zi's disciples. Xia Zi may have a large number of disciples in Wei. Qin Ben's surname in Shiben said that "Wei Youzi, Bo Xian, a disciple of Xia Zi, lives in Xihe"; "The Scholars" records: "After the death of Confucius ... Luz lived in Wei, Zhang Zi Chen Ju, a prince Yu lived in Chu, and Xia Zi lived in Xihe, and finally Zigong came together. For example, Tian Zifang, Duan Ganmu, Wuqi, and Bird Slip all belong to the family, and they all inherit Xia Zi and are teachers of kings. At the right time, only Wei Wenhou is eager to learn. " That is to say, Tian Zifang, Duan Ganmu, Wuqi and Niaoliu are all learning from Xia Zi and others. "Lu Chunqiu Respect Teachers" specifically pointed out that "Duan Ganmu studied in the summer". Some scholars misunderstood the record in The Scholars, and thought that Tian Zifang, Wu Qi and Qin Xiao were all Xia Zi's disciples, which was inappropriate.
Xia Zi was lonely in his later years. He was blind because of the loss of his son. The Book of Rites on Bows and others said that he lived a "solitary" life.
Since the Han Dynasty, most scholars believe that Confucian classics were originally taught by Xia Zi. For example, in the Eastern Han Dynasty, Xu Fang said: "Poetry, calligraphy, ceremony and music all come from Confucius; The invention of chapters and sentences began in summer. " (Biography of Xu Fang in the Later Han Dynasty) It is believed that the Six Classics are mostly Xia religion. Hong Mai in the Southern Song Dynasty gave a more specific description of this in his "Rong Zhai Essays", saying: "Confucius' disciple, but Xia Zi is the only one who wrote in the classics. Although you can't believe all the biographical nonsense, you should be different from others. There is a biography in Yi. There is "preface" in "poem". There is a cloud about Shi Mao's research: Xia Zi gave it to Gao Hangzi, four to Xiao Maogong, and another cloud: Xia Zi passed it to Zeng Shen and five to Da Maogong. There is an article "The Book of Rites" in The Book of Rites, which was taught by Ma Rong and Wang Su. In the Spring and Autumn Annals, it is said that "a word is not to be praised", and Gai also tried to do it. The height of Ram is really influenced by summer. The one with red hair is also from Xiamen. In The Analects of Confucius, Zheng Kangcheng thought it was a bow. Xia Zi wrote it. "Hong Mai's statement is not necessarily true, but scholars generally believe that it is not nonsense.
Academic Controversy "Mo Zi Geng Zhu" Xia Zi disciple asked Yu Zi Mo Zi, "Is there a dispute between gentlemen?" Zi Mozi said, "There is no dispute between gentlemen." Midsummer disciple said, "Dogs still fight, but the wicked don't?" Mozi said, "It hurts! His speech is called Tang Wen, and he acts like a dog. It hurts! "
According to local records, there are four tombs of Xia Zi: Budu, Heze City, Shandong Province (now Bougouri near Dingzhuang, Wanfu Office, Mudan District, Heze City), Buyangmen Village, Zhao Lin Township, wen county City, Henan Province, Xiguan Village, Huojia County, Henan Province, and xinfeng village, Hejin City, Shanxi Province.