The founder of Confucian culture is Confucius, a great thinker and politician in ancient China. His educational thought is the best response of Confucian culture. Confucius' educational contents include moral education and knowledge education. Moral education is the core content of education. His moral education takes "courtesy" as the criterion and "benevolence" as the core, and "benevolence" contains two meanings: self-cultivation and love. He put forward the principles that should be observed in moral cultivation and encouraged people to improve their moral standards.

There are many views on Confucianism. Confucianism has undergone the processing and transformation of generations of scholars, and fought with other theories, or borrowed from each other, constantly enriching its own content, and finally condensed into the main content of the national spirit after years of wind and rain. Being the backbone of China's traditional culture has had a far-reaching impact on our nation's ideal personality, way of thinking, value orientation and social psychology.

Confucianism is "benevolence". The theoretical contribution of early Confucianism took "benevolence" as the basic category of Confucianism, and began to discuss the important topic of philosophy, ethics, politics, education and so on, that is, the value of human beings. ""Confucius, as well as the eight schools of Confucianism in the Warring States period ... have extensively and deeply discussed the value of human beings, the perfect moral character of human beings and the smelting of human nature. Therefore, early Confucianism can also be called' benevolence'. " That is, highlighting human value, thus defining the "benevolence" characteristics of early Confucianism. "Friends" and "friends" play an important role in the process of exploring the relationship between people. The Analects of Confucius? Learn and say: "Isn't it a pleasure to have friends coming from afar?" Confucius pointed out that meeting friends from afar is an emotional pleasure, but he did not explain why he was happy and inspired future generations to think about the "happiness" of friends. The Analects of Confucius? When it comes to making friends in Zi Zhang, Zi Xia's view is: "If you can do it, you can't refuse it." Zi Zhang thinks: "Why can't people tolerate my greatness?" If I am not virtuous, people will refuse me. How can I refuse others? " In Zi Xia's point of view, the standards of "can" and "can't" are not clear, and more contain subjective factors; However, in Zi Zhang's point of view, starting from the subject "I", being strict with oneself seems to be too lenient in demanding others. Confucius disciples have different views on making friends.

However, I think the understanding of the only "friend" is: the person who is easy to forget when you are happy, the first person you want to look for when you are in pain, the person who helps you without saying thank you, the person who doesn't have to feel guilty after you are disturbed, the person who doesn't treat you differently when you fail in Maicheng, and the person whose name you never change when you are promoted step by step! ! Intimacy is heart-to-heart, not always being together. Some people disappear when they hear that there is trouble ...

Sometimes I get angry for no reason, and my angry classmates will avoid me. In my heart, I will think: These people forget justice when they see profit, so no one around me is a sincere friend, so gradually I have changed. Now, I will keep hurting my feelings for a friend. Until one day, I found that, indeed, there are two kinds of friends, one is to continue to be friends when you get benefits. The other is sincerely for your own good, but you just don't know it. There is no such thing as a banquet that must come to an end, and all sincere friends are scattered, leaving only two things to wait for.

This is my view and that of Confucianism.