1. The original text and translation of a night tour at Chengtian Temple

Original text: On the night of October 12th in the sixth year of Yuanfeng, I undressed and was about to fall asleep. The moonlight came into my house, and I woke up happily. I went to Chengtian Temple to look for Zhang Huaimin. Huaimin was still awake, so he and I walked together in the courtyard. The courtyard looked like accumulated water, empty and clear, with algae and waterlilies interspersed in the water. Covered with bamboo and cypress shadows. What night is without a moon? Where are there no bamboos or cypresses? But there are few idle people like me and my ears. Translation: On the night of October 12, the sixth year of Yuanfeng (or the night of October 12, 1083 AD, it does not need to be translated), when (I) took off my clothes and prepared to sleep, I happened to see the moonlight. It sprinkled into the house through the window, (so I) got up happily and went out for a walk. Thinking that there was no one (with whom I could play), I went to Chengtian Temple to look for Zhang Huaimin. Zhang Huaimin was not sleeping either, so we Let's take a walk in the courtyard together. The courtyard is full of moonlight, like stagnant water filling the courtyard, clear and transparent. Algae and waterlilies in the water are tangled together, which turns out to be the shadow of bamboo and cypress. What night is without moonlight? (Again) Where are there no pine and cypress trees? It's just that there is a lack of leisurely people like the two of us (who are not obsessed with fame and wealth but can leisurely linger in the situation). 2. The original text and translation of "Xun Biao" and "Wade at Night"

The Jing people wanted to attack the Song Dynasty, so they sent people to show off the water first. , the army was frightened and the whole army was destroyed. It was possible to guide them when they first showed up. Now the water has changed and it is better. The people of Jing still guided them according to the situation. This is why they were defeated. The master of this world is the king of the past. The law is similar to this. At that time, it was already inferior to the law of the previous kings, and it is said that "this is the law of the previous kings" and the law is used to rule. Isn't it sad? Therefore, if the country cannot be governed, it will lead to chaos; if it abides by the law but does not change, it will be disobedient; if it is disobedient and chaotic, it will not be able to maintain the country. Times change and changes are appropriate. For example, if you are a good doctor, the disease will change and the medicine will also change. The disease will change but the medicine will not change. Xiangzhi Shou, the people, are now the sons of war. Therefore, everything must be done according to the law, and those who change the law will change according to the times. If this is the case, there is nothing wrong. ("Lu Shi Chun Qiu·Cha Jin") Translation of Chu State People's Thoughts They made a sneak attack on the Song Dynasty and sent people to measure the depth of the River River and make a mark. The River River suddenly surged. Unknown to the Chu people, they still followed the old signs and waded across it in the middle of the night. As a result, more than a thousand people drowned, and the three armies were shocked. Wow, just like the collapse of houses in the city. It was possible to cross the river when the signs were made. Now the water level has changed and has risen much. However, the Chu people still followed the old signs to cross the river. This is their failure. The reason is that the current monarch imitates the laws of ancient emperors, which is somewhat like this. The era he lives in is no longer adapted to the laws of ancient emperors, but he still says "this is the law of ancient emperors" and imitates it in order to Isn’t it sad that it serves as the basis for governing the country? Therefore, governing a country without laws will lead to chaos. Sticking to the laws of ancient emperors without making changes will lead to fallacies. If there are fallacies and chaos, the country cannot be preserved. Society has changed and the times have developed, so reforms are timely. .This is like a good doctor treating a disease. The disease condition is ever-changing, and the medicine must also be ever-changing. If the condition has changed but the medicine has not changed, people who could have lived a long life will now become short-lived. Therefore, everything must be done carefully Act according to the law, and those who reform must change according to the development of the times. If you understand this principle, then there is nothing wrong. 3. Translation of classical Chinese sentences in "Jin Shu Biography of Ji Kang"

Translated text Ji Kang, courtesy name Shu Ye, was born in the fifth year of Huang Chu, Emperor Wen of Wei Dynasty. He was a native of Qiao County and was well-known to later generations because he was a doctor in Zhongsan. It is Ji Zhong Powder.

Ji Kang’s ancestors, whose surname was Xi, were originally from Kuaiji. Later, they came to Qiao County to avoid disaster. Because there was a mountain called Ji Mountain where they lived, Ji Kang’s ancestors gave up their original surname and changed their surname to Ji. . His elder brother Ji Xi is very talented.

Ji Kang became an orphan when he was very young. Ji Kang) has extraordinary talents.

There is no one who can match it in a large range. He is seven feet eight inches tall, has beautiful literary talent and elegant demeanor.

But don’t care about your appearance and don’t dress yourself up extraneously. He was considered to have extraordinary grace and an innate essence that was in harmony with nature.

Be able to tolerate the faults of others and cover up the faults of others. Tolerance and simplicity have great capacity.

Learning does not need to be taught by a master. If you read extensively, there is nothing you cannot fully understand. When I grew up, I liked reading Laozi and Zhuangzi.

Married the daughter of a clan member of the Wei Dynasty, and became a doctor in Zhongsan. Frequently practice cultivating one's temperament and taking elixirs.

(Ji Kang) believes that immortality comes from nature and cannot be achieved through accumulated practice. But if you can guide and cultivate yourself properly, you can still live a long life.

So he wrote "On Health Preservation". He also believes that a gentleman has no selfish motives.

(Shi Private Lun, not translated) Because it is easy to find close friends with the same lofty aspirations. He often hopes to find someone who can complement him.

The only ones who can have a spiritual dialogue with him are Ruan Ji and Shan Tao, and among them are You Xiangxiu, Liu Ling, and Ruan Xian. Wang Rong said that he and Ji Kang had lived in Shanyang for twenty years and had never seen Ji Kang express joy or anger.

Ji Kang once traveled to the mountains and rivers to collect medicine. When he encountered success, he forgot to return. At that time, some woodcutters happened to meet him, and they all called him a man of God.

I swam to the mountains of Jijun and met Sun Deng. Ji Kang then followed him.

Sun Deng remained silent and did his own thing. When Ji Kang was about to leave, Sun Deng said, "You are strong-willed and talented. How can you avoid disaster?" Ji Kang met Wang Lie again and they went into the mountains together.

Wang Lie once got stone marrow that looked like jelly beans. He immediately ate half of it himself and gave the remaining half to Ji Kang.

(Ji Kang was flexible and good at forging. There was a willow tree in the courtyard that was very lush, so he surrounded it with drinking water. Every summer, he would forge under the willow tree.

Dongping Lu An admired him Gao Ya was in a good mood, and as soon as he missed Ji Kang, he set out to meet Ji Kang thousands of miles away. Ji Kang regarded him as a friend and was very friendly to him. Later, Lu An was framed and prosecuted by his brother and imprisoned. Ji Kang wrote an essay to prove it. An was innocent, so he arrested Ji Kang again.

Once upon a time, Ji Kang and Xiang Xiu were forging iron under a tree and came to supply their own supplies. , The article was insightful, so he went to visit Ji Kang.

Ji Kang didn't show any courtesy to him, but he still kept working. After a long time, Zhong Hui left. Ji Kang asked him: "What did you hear? What did you see?" "Leave?" Zhong Hui replied: "He who heard what he heard came and saw what he saw and left."

Zhong Hui resented Ji Kang for this. When Ji Kang was arrested, Zhong Hui was arrested. Hui Jin said to Emperor Wen: "Ji Kang is a sleeping dragon, we cannot let him get up.

You want the world to be worry-free, so you have to worry about Ji Kang." So Jin slandered and said: "...Ji Kang, Lu An and others spoke licentiously and slandered ethics, which the emperor could not tolerate.

We should find a reason to get rid of him to purify the customs. " Emperor Wen got close to Zhong Hui and listened to him, so he killed Ji together. Kang and Lu An were killed.

Ji Kang was about to be executed in Dongshi. Three thousand Taixue students asked for Ji Kang to be their teacher, but they were not allowed. Ji Kang looked back at his shadow. He wanted to come over to play the piano and said: "Yuan Xiaoni once followed me and wanted to learn "Guangling San", but I kept it secret and did not teach it to him. "Guangling San" is now going to be extinct!"

No one in the country would not regret it.

Before that, Ji Kang had been traveling to the west of Luoyang. I stayed in Huayang Pavilion at night and took the piano to play.

Discussing music and rhythm with Ji Kang and giving clear and eloquent speeches. So (the ancient man) came to play on the harp and played "Guangling San". The tone was unparalleledly beautiful.

So ("Guangling San") was passed on to Ji Kang, and Ji Kang was made to swear that he would never pass it on to others, and he would not say what his name was. Ji Kang was good at analyzing principles and could write articles. His lofty taste naturally reached a mysterious and far-reaching realm.

Collected noble people from ancient times and wrote biographies and praises for them. I hope to make friends with saints from thousands of years ago.

He also wrote "The Supreme Master's Proverbs", which is enough to explain the way of the emperor, and he also wrote "The Theory of Sound without Sadness and Music" which is very organized. There is another biography about his son Ji Shao.

Original text Ji Kang, courtesy name Shu Ye, was a native of Qiao State. His first surname was Xi, and he was from Shangyu in Kuaiji. He moved to Yan to avoid resentment.

Zhi has Ji Mountain, and his home is on its side, so he is named. I'm glad, brother, that you have a great talent in the world, including Taipu and Zongzheng.

Kang Zao was alone, a man of extraordinary talent, and far ahead of others. He is seven feet and eight inches long, has a beautiful voice, and graceful manners. However, his earth and wood shape is not decorated with natural ornaments. People think that he has the appearance of a dragon, a phoenix, and a natural nature.

Tranquil and few desires, concealing dirt and flaws, generous and simple. If you don't learn from a teacher, you should know everything in the Expo, and grow up well in "Lao" and "Zhuang".

Married to the Wei clan and became a doctor in Zhongsan. He often cultivates his eating habits, plays the piano and chants poems, and is content in his heart.

He believed that the natural talent of immortals was not the result of accumulation of knowledge. As for the proper guidance and training, Anqi and Pengzu would be able to achieve this, so he wrote "On Health Preservation". He also believes that a gentleman is selfless, and his argument goes: "A gentleman is someone whose mind is confused about right and wrong, but his actions are not contrary to the Tao."

Why do you say this? A person whose energy is calm and his spirit is weak, his mind is not clear. The person who has a bright body and an enlightened heart has emotions that are not tied to what he wants. Since he is not yet in the heart, he can go beyond the teachings and let nature take its course.

When things flow smoothly, there is no violation of the Dao; when one goes beyond the name, one is left to one's own will, so there is no way of knowing what is right and what is wrong. Therefore, when talking about a gentleman, the main thing is to be unprepared, and to talk about things being beautiful; when talking about a villain, it is about being at a loss. It is wrong to hide one's emotions, and it is a violation of the Dao.

What is it? To hide one's emotions and be stingy is the worst thing for a villain; to be humble and helpless is what a gentleman should do. What's wrong with me?

It's better to be virtuous than to value life. From this point of view, there is no way to think about people's intentions.

Therefore, it is said that "a gentleman walks the road and forgets his own body", and this is true. A gentleman's behavior is virtuous, and he does not act based on restraint; Measures, no matter what happens and what to do later.

That is why you are proud to forget the virtuous, and you will meet the virtuous. Suddenly, your heart will meet the good, and you will be careless, but things will be the same. " That's more or less the case.

Cover his heart.