The vernacular meaning of "investigating things, seeking knowledge, sincerity, righteousness, self-cultivation, ordering the family, governing the country, and bringing peace to the world"

To investigate things is to require people to personally experience things and handle things. , that is, to understand the principles of things and increase one's knowledge.

To achieve knowledge is to seek true knowledge. From the principles of reasoning things, to ascertain the original knowledge

Sincerity is to have honest thoughts .

To have a correct mind means to get rid of all kinds of uneasy emotions, not to be blinded by material desires, and to keep the mind quiet.

To cultivate one's self-cultivation means to continuously improve one's moral character.

To organize one's family is to keep one's own family in order.

To govern a country is to govern with virtue, implement moral governance, and establish benevolent governance in the country.

To bring peace to the world means to spread benevolent governance in the world and make the world peaceful.

To regulate the family, to govern the country, to bring peace to the world. Does "pacifying the world" mean to bring peace to the world?

To regulate the family In a sense, everyone is responsible for the rise and fall of the world, so it is advocated that everyone is patriotic and governing the country is the responsibility of the party. Governing the country with benevolence and righteousness will definitely bring peace to the world. If the shortcomings of the past are not corrected, it will be difficult to bring peace to the world. Personally Opinions are not for reference

What does it mean to rule a country, he must first take care of his family

This sentence means: If you want to rule a country, you must first take care of your family and cultivate yourself first Take good care of your body and mind. If you want to take good care of your body and mind, you must first confess your heart.

This sentence is an important principle of self-cultivation in ancient times. Ancient famous scholars and sages all practiced self-cultivation according to this sentence.

Please translate Liang Qichao's "Chinese Youth" into vernacular

The translation is as follows, please accept it:

The Japanese call us China, one is the Big Empire, It is still called the boss empire. This title is probably inherited and translated from the words of European Westerners. It’s really deplorable! Is China really the big empire? Liang Rengong said: No! What words are these! What kind of words are these! There is a young China in my heart.

If you want to talk about the old and young in the country, please let me first talk about the old and young in the people. Old people often like to recall the past, while young people often like to think about the future. Reminiscing about the past creates nostalgia; thinking about the future creates hope. Because of nostalgia, we are conservative; because of hope, we are aggressive. Because it is conservative, it is always outdated; because it is enterprising, it is updated every day. Because he recalls the past, everything he has experienced has already happened, so he only knows how to do things as usual; because he thinks about the future, all things he has never experienced before, so he often dares to make exceptions. Old people often worry more, while young people often like to have fun. Because we are sad, we are easily discouraged; because we want to have fun, we are full of vitality. Because he is discouraged, he is cowardly; because he is energetic, he is heroic. Because of cowardice, we can only settle down; because of heroism, we dare to take risks. Because you stick to the rules, you will inevitably lead to the death of society; because you dare to take risks, you can create the world. Old people are often tired of doing things, and young people often like to do things. Because I hate doing things, I often feel that everything in the world is impossible to do; because I like to do things, I often feel that everything in the world is impossible to do. Old people are like the setting sun, young people are like the rising sun. The elderly are like lean old cows, and the young are like newborn tiger calves. The elderly are like sitting monks, and the young are like flying knights. Old people are like dictionaries of explanations, and young people are like lively dramas. The elderly are like smoking opium and foreign cigarettes, and the young are like drinking brandy. The elderly are like the meteorites falling from the farewell planet into the darkness, and the young are like the coral islands that are constantly growing in the ocean. The elderly are like the pyramids standing in the desert of Egypt, and the young are like the great railway that stretches continuously in Siberia. Old people are like willow trees after autumn, and young people are like green grass before spring. The elderly are like the Dead Sea that has gathered into a great swamp, and the young are like the Yangtze River that has just begun to trickle down. These are the general situations in which the personalities of the elderly and young people are different. Liang Rengong said: Although people are different, countries should be the same.

Liang Rengong said: What a sad boss! A pipa girl at the head of the Xunyang River, just as the bright moon is lingering around the empty boat, maple leaves are rustling in the autumn wind, and the quilt is as cold as iron. In the hazy moment that seems like a dream but not a dream, she recalls admiring the spring flowers in the prosperous world of Chang'an. The beauty of the autumn moon. In the cold Taiji and Xingqing Palaces of Chang'an, the white-haired palace maids sat opposite each other under the lamps with flowers like spikes, talking about the past events of the Kaiyuan and Tianbao years, and composing the "nice clothes" that were popular in the palace at that time. Feather Clothes Song". Zhaoping, who was planting melons outside the east gate of Chang'an, teased his children with his wife beside him, recalling the grand occasion of singing and dancing and pearls scattered on the ground in the tightly guarded Houmen. Napoleon was exiled to the Island of Elba, and Arabi was imprisoned in Sri Lanka. He and the three or two jailers who were guarding him, or the good people who came to visit, talked about the time when he rode alone in the Central Plains with a short sword, swept across the land of Europe, and fought bloody battles in the The seaport and the building roared with anger, the great achievements that shocked and frightened all the nations. At first they were so happy that they slapped the table, then they slapped their thighs and sighed, and finally they took a mirror to look at themselves. What a pity! His face is full of wrinkles, his teeth are missing, his hair is just as white as a handful, and he is already decaying and aging! For people like these, there is no other thought except melancholy, no other world except misery, no other spiritual sustenance except dejection, no other sound except sighing, and no other thing except waiting for death. This is true for beauties and heroes, not to mention ordinary, mediocre people? All the relatives and friends in his life are in the grave; for daily living and food, he depends on others. Today is muddling through, how can I know what the future will be like in such a hurry? This year is just muddling through, so where is the time to think about next year? There is nothing more discouraging in the world than the boss. For such a person, it is possible or impossible to hope that he has the means to reach the clouds from the sky, the ability to turn things around, and the willpower to cross mountains and seas?

It’s really sad. Is China really the oldest empire? Standing today and looking at the past, Yao, Shun, Xia, Shang and Zhou dynasties were such beautiful politics; Qin Shihuang and Emperor Wu of Han were such heroes; literature from the Han Dynasty to the Tang Dynasty was so prosperous; the Kangxi and Qianlong years were so prosperous. Martial arts are so grand and outstanding. What historians have recounted and recorded and what writers have eulogized are not traces of the beautiful scenery and enjoyable events of our nation’s youth! Now he is slumped and old! Yesterday, five cities were cut off...

Hengqu's four sentences are translated into vernacular Chinese

That is, "Establish a heart for the heaven and earth, establish a destiny for the living people, and continue the unique learning for the saints." , create peace for all generations" is a famous saying of Zhang Zai, a Confucian scholar in the Northern Song Dynasty. Contemporary philosopher Feng Youlan calls it the "Four Sentences of Hengqu".

The first sentence: Man's understanding of heaven and earth is the culture he creates, which can also be said to be the self-understanding of heaven and earth. This is "building a heart" for heaven and earth.

The second sentence: Confucianism combines external and internal unity, combines heaven and man, conforms to nature and strives for self-improvement.

The third sentence: "Continuing the unique learning for the saints" does not mean to continue the Chinese in the general sense. The academic tradition, but the continuation of the Confucian academic tradition.

The fourth sentence: "To create peace for all generations", the supreme ruler should be a person with the virtues of a saint and realize the kingly way.

50 points for the original text of "One Hundred Filial Piety" and its vernacular translation

Both are in vernacular. The original text is as follows:

"One Hundred Filial Piety", also known as "The Book of One Hundred Filial Piety", was written by the old man Baishui , the whole article is divided into seven chapters and eighty-four sentences.

1

Filial piety is the first step in heaven and earth. If the whole family is safe and filial, filial sons will be born, and filial sons will be wise and virtuous

Filial piety is the first step in humanity, and filial sons When you die, you will be an immortal. Since ancient times, loyal ministers have many filial sons. The king chooses virtuous ministers and promotes filial piety and integrity

Do your best to be filial to your parents. Filial piety is not only about food and clothing. Filial piety is important in the heart. Filial piety to relatives and relatives should not be answered

2

It is a pity that the world does not know filial piety. Return to filial piety and return to the law of heaven. Everything is not obeyed because of unfilial piety. How do you know that filial piety can move heaven?

There is no other wonderful thing about filial piety and obedience. Filial piety does not distinguish between women *** men's fortune and wealth are all derived from the word filial piety. Heaven will look at filial sons differently

Everyone can be filial to their parents. Honoring parents is like respecting heaven. A filial son has filial words in his mouth and a filial wife in his face. Wear a filial look on your head

Three

Parents-in-law can fulfill their filial piety, and they will fall behind when they are filial. A virtuous girl will learn filial piety first when she gets a good name, and the three obedience and four virtues of filial piety will come first

Filial piety means being admired by fellow villagers, and filial piety means rejoicing at home. A filial son encourages filial piety when he meets others, transforming filial piety into customs and having a good character.

A filial son’s reputation is valuable during his lifetime. After his death, a filial son will be passed down through the ages. Only the power of filial piety is great. Filial piety can move the earth and the sky

Four

The Filial Piety Classic and Xiaowen advise filial piety, filial piety to father, filial mother, filial ancestors, parents and children are filial piety, and being filial is a good man

If a person is filial to his parents, the next generation of filial sons will return to his parents in the same way without being filial. If he is not filial and suffers poverty, he should not blame God

A filial son has a peaceful look on his face. Knowing filial piety is difficult to regret after death

Five

Filial piety is in the heart but not in appearance. The practice of filial piety is not about words. A filial son can bring happiness to the whole family. A filial son can rule the country and bring peace to the people.

A good harvest. It's all because of filial piety. A filial piety means that in peacetime, filial piety is not related to poverty and wealth. Kindness and affection are filial piety.

Brotherly harmony is filial piety. The word "tolerance" means filial piety, complete filial piety, and true filial piety from difficulties. Inheriting relatives' faces

Six

It is appropriate to be filial to both parents, and to be filial to widowers and widowed relatives. Time flies, my filial piety and longevity are up to me.

Before death Filial piety is only when you can be filial. After death, filial piety is in vain. Filial piety is passed down to the family. Filial piety is a treasure. Filial nature is gentle and the taste of filial piety is sweet

A lamb kneels to breast but knows how to be filial. A crow feeds back to its filial relatives. If a human being does not know filial piety, he is not as pitiable as an animal.

Seven

Filial piety is the first of hundreds of good deeds. You should know that the word filial piety is the root. Reciting the Buddha's name and doing good deeds are also filial piety. The power of filial piety to the Buddha exceeds nine days.

Great filial piety, great filial piety, Filial piety is endless. Filial piety is boundless. Every sentence in this article is inseparable from filial piety. Without filial piety, human relations are inverted.

Recite a thousand filial piety ten times, recite a thousand filial piety a hundred times, a thousand times a thousand times, and recite it often to avoid disasters. Chapter of One Hundred Filial Piety

Observe things, gain knowledge, be sincere, have a correct mind, cultivate oneself, manage the family, govern the country, and bring peace to the world.

Internal cultivation: investigation of things, knowledge, sincerity, righteousness, (cultivation)

External governance: regulating the family, governing the country, and bringing peace to the world

Cultivating oneself is actually internal External treatment is all about self-cultivation. If they must be separated, choose internal treatment.