Chen Shiqi is one of the famous three loyal ministers in Tongshan history. He lives in the west of Tongshan and his name is Chen Xi. Huang Daozhou said that he can dance with help, that is, he can gallop across the battlefield with a weapon in his hand. There are six branches of Tongshan Chen's surname. According to the genealogy of the Chen family in Nanyu, he is the eighth ancestor of the Chen family in Nanyu and was once the governor of Sichuan. He died a martyr, gave the Ministry of War ministers, and worshipped the country sages.

Chen Gou, the ancestor of Chen's opening bronze in the south domain, originally worked in Xinghua House, guarding Tongshan Post Station and the beacon tower of Yandun Mountain, and his family moved into Tongshan with the army. Since then, he has established a foundation in Tongshan, and produced offspring. If you live in a public house, you have two sons, the first is Deguang and the second is Deming. Deguang passed on Zhu, Xiang, Zhao and the sixth ancestor Liang, namely, his grandfather.

In the early Ming Dynasty, the Chen family of Guotai Min 'an, Haiyan Heqing and Nanyu, like other families living in Tongshan City, kept the sea and cultivated land. By the middle of the Ming Dynasty, the culture and education in Tongshan City was increasingly prosperous, and some talented Tongshan children passed the screening examination in the county and obtained the qualification to be students.

A scholar is born a scholar, commonly known as a scholar, which is the primary stage of fame. It is not easy to obtain the qualification of a scholar. You must pass all levels of selection examinations, including county examinations, government examinations and academy examinations, all of which are qualified. After becoming a scholar, you can enjoy some privileges, such as the government issuing "food", that is, providing food rations on time and free of charge. See local officials don't have to kowtow and kneel, crime can't be easily spanked, don't have to take the corvee, and so on. At that time, there were nine top high school students, one of whom was Yue Lianggong. Since then, Yue Lianggong has become a respected person in Zhangzhou. "It was not until Mao was spread that he became a good man and began to learn, becoming a wine festival in Zhangzhou." Cai Mao is another name for a scholar. Duke Liang began to govern the country with poems and books and strictly educated the next generation.

According to the genealogy, the six ancestors are good, and the words are ashamed of me. Buried with his wife Huang in Chizhou Mountain, Zhugang Village, Sidu. Following the Congjiang family, the pheasant was buried in Dashan Luncheng. After Chen Shiqi became a scholar, he rebuilt his grandparents' graves, and Yue Lianggong, a dutiful son Chen Shiqi Tree, gave birth to two sons, the eldest son Long and the second son Ye. Chen Chao is Chen Shiqi's father.

Chen Chao's name is Jingming, and his name is Yukime. "Dongshan County Records" records: "In the seventh year of Chongzhen (1634), the Japanese invaders invaded Tongshan, and Chen Chao, a fisherman from Nanyu, led a crowd to set up a secret tripod array to repel the Japanese pirates." For a long time, people thought this Chen Chao was Chen Shiqi's father. However, two of them are inconsistent with the genealogical records. First of all, Chen Shiqi's father died two years ago. Secondly, he is a scholar, not a fisherman.

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Since his grandfather, his family has gradually changed from a farmhouse to a poetry club. Xue Jigong's growing environment is "strict training from the inside and all beautiful men from the outside". He likes reading classics above the Han Dynasty. He often gets the first place in exams. In the 21st year of Wanli (1593), he was a scholar, but failed to gain fame due to eye diseases, and turned to earnestly urge his son to study.

Xue Jigong is honest and kind, not only filial to his parents, but also to his stepmother Jiang Ye. Get along with people who are low-key, easy-going, knowledgeable and modest. He knows people well and cherishes talents. Seeing that Huang Daozhou's gift is different from ordinary people, he urged Chen Shiqi to make friends with Huang Daozhou. Seeing that Xie Chen's family is poor, I encouraged him to study hard and be sure to get ahead in the future. Seeing that the smoke in the scholar's kitchen didn't rise, I immediately went to care for help, in order to protect the scholar's seeds.

Later, Chen Shiqi was honored as a scholar, and the court doted on him, and appointed him as the master of Chengde Lang and the refined food department of does. The more proud he is, the more restrained he is. He deliberately avoided the high rather than the low. He only got an adjutant position in the yamen of Zhangpu County. When the magistrate of Zhangzhou heard about it, he gave him a gift and was declined. In daily life, Xue Jihong is magnanimous. When melon sellers compete for seats, give courtesy to others. Someone knocked him down and hurt him. He said he didn't mean to, so he didn't have to make amends.

Xue Jigong has a clear understanding of the world and is indifferent to peace. In his later years, he reached the realm of internal and external unity and the unity of things and me. He once said, "learning is useless. There are only three words." In this way, he used Zhuangzi's theory of uselessness. When Wei Zhongxian was in power, Chen Shiqi happened to be an official in North Korea. He learned from Qi Huangong Wanli and said, "A gentleman has the heart of worrying about the country, so he doesn't have to worry about the people." This statement is particularly shocking to those who lack political experience. Xue Jigong's family is well-off. He tries his best to help others. He was a kind elder, and before he died, he donated twenty taels of silver to the soldiers guarding the city against the enemy.

Xue Jigong was born at 10 o'clock in November in the thirty-sixth year of Jiajing Dingsi (1557) and died at 8 o'clock in the fifth year of Chongzhen (1632) at the age of 76. Buried in Jing (now Zhencun), where the feng shui is very good, "Feng Long Song Yao, Longjiang around Yan". There are epitaphs and stone tablets in the tomb, and two stone candle pillars stand in front of the tomb. He has two wives, originally Lin's, who were given to Anren many times and buried next to the mussel drum stone in Dongling Mountain. Zhao, a native of Laifeng 'an, was born in Shenshi on August 15th in Jiajing Bingyin Year (1566) and died at noon on October 15th in Chongzhen Bingzi Year (1636) at the age of 71. Feng Long was buried in Chelishan, with an inscription in front of the tomb. Opposite the Xue Ji Cemetery, two pairs of stone candles stood in front of the tomb.

Xue Jihong has four sons and three daughters, and his eldest son, Shi Qi, is also a scholar. The second son and. The third son is a scholar and comes from a noble family. Four sons and scholars are born. The eldest daughter married Liu, who was also Yao Sheng, and was the author of Biography of Xian Yi. Two women and three women are also married to scholars, and the third son-in-law Guo Chengxi is also a student.

After Xue Jigong's death, Tongshan built an ancestral temple for him, and the address was next to the Chenjia Temple in Ximen Street. Before him, no one in the ancestors of Tongshan City had enjoyed such treatment. "The ancestors who collected copper did not worship their relatives in society and taught themselves the Constitution." These deeds are recorded in the genealogy and epitaph written by Huang Jingyun. Huang Jingyun was a scholar of Chen Shiqi in the same year and a good friend of Huang Daozhou. During the Chongzhen period, Huang Jingyun was an official-to-household minister and a scholar at Wenyuange, and Huang Daozhou called him "Huang".

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In the 43rd year of Wanli (16 15), Chen Shiqi took the provincial examination and won the first place. This year, he was 26 years old, attractive and ambitious, and his excellent family conditions provided him with a broader space for activities. Later, he came to Beijing from the county's "hometown recommendation" and "delivered meals to the door", preparing for the exam and making friends with celebrities. He is known as "the Four Great Authors in the World" together with celebrities Wen, Yao Ximeng and Chen. 1620 or so, married the daughter of Li, the county magistrate of Huojia County, Henan Province.

In the fifth year of the Apocalypse (1625), he was the 43rd Jinshi in Chen Shiqi and the first three or two in palace examination. Mr. Sheren, the first person to be awarded the Chinese book, was transferred to the Ministry of Ritual. From the fourth year of Chongzhen (163 1), Chen Shiqi worked in several southern provinces and served as a magistrate in Guizhou, Guangxi, Jiangxi and Chongqing.

Chen Shiqi lost his father in the fifth year of Chongzhen (1632), his mother in the ninth year of Chongzhen (1636) and his parents in the thirteenth year of Chongzhen (1640). Three periods add up to about five years. During his tenure in Tongshan, he presided over the construction of Ding Jie Chenjia Ancestral Hall (now Ding Jie Community Neighborhood Committee), as the Chen Ancestral Hall in Tongshan, and * * * worshipped the ancestor Chen Gou of Tongkai. He presided over the compilation of the genealogy of the Chen family in Nanyu, and compiled the genealogy in the thirteenth year of Chongzhen (1640), and he prefaced it. He also attended the ceremony of Xue Jigong entering the fairy temple in the countryside.

He is a court official, and now he lives at home, and the people still recognize his leadership. It happened that the enemy invaded Tongshan. He led the people of Tongshan and made his own "twist attack vehicle", cannon stone, savage card and other equipment to repel the enemy's attack. "The city depends on it, the villagers are virtuous, and they can't be published. The tree monument is in Tongsuo City."

In the autumn of the fifteenth year of Chongzhen (1642), Chen Shiqi was promoted to Zuo Assistant Minister, You Yushi and Sichuan Governor. Tens of thousands of people mutinied in Songpan area, and Chen Shiqi took appeasement measures to successfully quell the mutiny. Chen Shiqi, after all, is a scholar, and the court thinks that leading troops to fight is not his strong point. In December of the sixteenth year of Chongzhen (1643), he was transferred to the capital as the general political envoy and replaced by Long.

Chen Shiqi can't be dead. In April of the seventeenth year of Chongzhen (1644), when Chen Shiqi was preparing to leave Chongqing, he heard that the capital had been lost. He was very angry and vowed to avenge his country and decided to stay in Chongqing. Serenade was short of salary in Chongqing, so he donated more than 270 salaries to repair guarding city equipment. He also took out 1,320 pieces of atonement money as guarding city expenses. Zhang's army attacked Chongqing at the gates and knocked it down with rolling guns, killing countless enemies. A few days later, the enemy dug a tunnel and blasted the city wall. Chongqing fell and Chen Shiqi was captured. He cursed, tied to a post and killed with a knife.

Chen Shiqi was born on February 25th in the 18th year of Wanli in Chen Geng (1590) and died in the 17th year of Chongzhen (1644). He died on June 22nd at the age of 55. The coffin was transported back and buried in the desert mountain of Dutang Township, Yunxiao County, facing east and west. At present, most records show that Chen Shiqi was born in 1587, with a difference of three years, which should be based on his family tree. His wife, Li Leifeng 'an, was born in Renyin on August 11th in the 30th year of Wanli (1602) and died on July 23rd in the year of Xu Bing Longwu (1646) at the age of 45. Lin Hongjia was buried in the Kapok Institute, sitting in Xiang Kun Root.

The family didn't know the exact date of Chen Shiqi's death, so they had to "be trapped in the city as the death day". During the reign of Emperor Long, posthumous title was a "loyal festival", while posthumous title was a "literary hero" in the Qing Dynasty. Jiaqing edition of Sichuan Tongzhi records that the old triple temple in Fu Ba county of Chongqing is dedicated to Chen Shiqi, governor of Sichuan, Wang Xingjian, the magistrate of Chongqing, and Wang Xi, the magistrate of Baxian county, who were killed at the same time.

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There are three men and one woman in Chen Shiqi. The eldest sons are Mi Zhu and Yao, and they are under the command of Yin. He married the daughter of Zhang Pu Jinshi Cai Er 'an. Cai's family in Zhangpu was a famous family in Ming and Qing Dynasties. Cai Eran and his eldest brother Cai Erxuan are both students of Huang Daozhou. In the 12th year of Shunzhi (1655), Zheng Chenggong attacked Zhangpu, seized Cai Er 'an and demanded a huge ransom. The family pleaded with Zheng Chenggong through a Taoist who lived in seclusion in Jiuxian Mountain before releasing Cai Er 'an. Later, Cai Shiyuan, the grandson of Cai Erxuan, obtained a bachelor's degree in government-run cabinet and was the teacher of Emperor Qianlong. Scholars respectfully called him Mr. Liangshan. Cai Xin, the great grandson, is a very important minister, and he is called "Master Cai Xiang" in the world.

The genealogy does not record the eldest son's children, and the actual situation is unknown. The second son, Yi, was an official student in Yin En, and later became a great student in imperial academy. Note "premature death", no record of marriage and childbirth.

Sanziling, also known as Jun, entered the ranks. He went to the frontier fortress with Emperor Kangxi, served as an official in Nanyang, Henan, and was transferred to Huizhou, Guangdong. His wife is the daughter of Zhang Tianwei, a Jinshi in Yunxiao County. She is honored to have a son. Our daughter married Isabella Chow, the grandson of Jinshi Zhang. The Hong family handed down poems and was an official from generation to generation, and had the royal favor of "two masters of the Constitution, and six generations of gratitude".

Zhang Tianwei was born in 1593. Huang Daozhou Jr. is eight years old. He is a common beauty in Yunxiao County. Joined Huang Daozhou in his early years. In the tenth year of Chongzhen (1637), Huang Daozhou served as the examiner of the examination room, and 2 1 person was admitted to the examination room, including Zhang Tianwei. In this way, Zhang Tianwei became a student of Huang Daozhou. In ancient China, special attention was paid to mentoring, especially the mentoring relationship of celebrities, which was often enjoyed by later generations. When Huang Daozhou died, four students died together.

In the first year of Longwu (1645), Huang Daozhou sent troops to Jiangxi, and Zhang Tianwei helped recruit soldiers in Xiao Yun. On April 7th, the 7th year of Shunzhi (1650), Zhang Tianwei and his disciples visited Huang Daozhou in Yeshan Lecture Hall. At his initiative, Huang Daozhou's eldest son Xian and his disciples went north to meet Nai's father's body and buried it in the north of Zhangpu Mountain, in return for their teacher's behavior. In the 11th year of Shunzhi (1654), Zhang Tianwei and Zhang Shiliang, the former magistrate of Ningbo, accepted the invitation of Taoist priests to attend the opening ceremony of Guanpi Changlin Temple in Zhao 'an. This is an anti-Qing secret stronghold. In the future, a well-organized world will be born here.

During the Ming and Qing dynasties, successful scholars formed an elite class with teachers and students, the same year and family friends as the ties. For example, Huang Daozhou and Zhang Tianwei and Cai Er 'an were teachers and students, Chen Shiqi and Zhang Tianwei and Cai Er 'an were in-laws, and Huang Jingyun was a scholar in the same year. Huang Jingyun's younger brother Chen Shiqi is six years old. Since they began to associate in their early years, they regarded Chen Shiqi as their eldest brother, respected her palace as their father, and were "friendly to the public", so they called themselves "Niantong's nephew Huang Jingyun".

In the thirty-seventh year of Kangxi (1698), Chen Ruxian, the magistrate of Zhangpu County, invited Chen Shiqi to worship the immortals in his hometown, which was approved. Chen Shiqi's grandson Chen Deguang came back from Huizhou to attend the sacrificial ceremony, lived in his hometown for a period of time, and then returned to Huizhou. The genealogy records: "I still lived in Kaizu, Huizhou, and now I don't want to take the exam." Since then, there has been no record of Chen Shi's descendants in the genealogy. Hundreds of years have passed. I wonder if the descendants of Chen Shiqi living in Huizhou still remember their ancestral home Tongshan, and whether they still remember Chen Shiqi, the eighth ancestor who celebrated the national mourning day!

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