1. What is the four-character idiom that starts with the word "bu" when you meet a stranger and strike up a conversation? Please help me.
"No acquaintance without fighting" means that after fighting, understanding each other, and being able to To make better friends and get along with each other, don’t invite beatings: torture; recruiting: confessions.
He confessed his crime without torture. The metaphor unintentionally reveals that one's intentions are incorrect. No: a particle with no actual meaning.
It means that you have to be upright and upright. De: can; Er: so. I have to die like this. Get: get, get.
Refers to the fact that a person will not be good and will eventually be unpopular. Get: get, gain. Not getting the support and support of others also means being unpopular and having to use it as a last resort. Use: use.
I have no choice but to use this method to pretend to understand when I don’t understand. I don’t understand but pretend to be proficient. I don’t care about boundaries. Territory: boundaries. No boundaries or scope.
It is also a metaphor for not distinguishing between unclean and unclean. Jing: clean. Refers to vulgarity and obscenity.
The euphemism of *** is neither embarrassing nor embarrassing. No: particle, meaningless; embarrassing: unnatural. Being unclear or unclear means being in a dilemma and difficult to deal with.
It can also be used to describe someone who has an unnatural look and attitude or is afraid to climb high in a difficult situation. Climbing: a metaphor for making friends and being attached to others. Don’t dare to make friends or get relatives with people whose social status is higher than yourself. Don’t dare to descend. Post: backward.
Not willing to fall behind others and not daring to make mistakes. Mistakes: hasty, reckless and rash. Refers to not daring to engage in unfounded talk in a hurry or recklessly. Root: basis; talk: speech.
Refers to unfounded remarks that are self-defeating. Destroy: destroy. It will be destroyed automatically without attacking.
To describe the plot and arguments as false, to be unable to withstand refutation and not to care about life or death. Gu: To cherish, to care for. Regardless of one's own life, it is a metaphor for desperately disregarding everything. Gu: cherish, care for.
Don't care about anything. Don't care about anything. Don't care about anything. Don't worry about right and wrong. Don't be in a hurry. Panic: Be in a hurry. People who are not in a hurry, who are not in a hurry, who are calm, unhurried and unruly. Ji means to restrain; Min means the common people.
Unfettered people. Refers to people who are unwilling to submit and stay away from each other, that is: to get closer; to stay away from each other.
Describe neither closeness nor distance. It is also a Buddhist saying that although the appearances of all dharmas are different, their natures are not the same. Count: count.
There is no way to calculate the number. Describes many people who do not remember past grudges. It refers to not caring about past grudges and appointing people on their merits without thinking. Thinking: thinking and exploring.
No need to think about it. Describes someone who speaks and works quickly and quickly, but does not harvest crops. Jiajia means sowing seeds; Yao means harvesting grains.
Generally refers to not participating in agricultural production and labor without plucking a dime. It describes a very stingy and invincible place. Defeat: lose, lose. Have advantages and will not suffer defeat.
It is a metaphor that if you are sure of victory, you should not avoid soup and fire. Soup: boiling water; fire: fire of war. Refers to not being afraid of dangerous and unexpected disasters. Measure: estimate.
Unexpected disasters mostly refer to the unexpected worries of death. Predict: predict; worry: worry. Refers to unexpected disasters, not seeing the coffin and not shedding tears. It is a metaphor for refusing to give up until a desperate situation. Jingzhuan: refers to classic works.
There is no record in the scriptures. The latter refers to the indissoluble bond that is not famous or has no origin. Solution: disband; Bujie: cannot be solved; Yuan: fate.
The inseparable fate is unconventional. Sutra: experience; worldly sophistication: changes in human relationships and worldly affairs. To describe the lack of experience in dealing with people, informal talk. Jing: normal, common principles, rules, etc.; talk: words.
Ridiculous and unfounded words spread like wildfire. No: none; shin: lower leg; walk: run quickly. No legs but can run.
It is a metaphor that things spread quickly without being promoted, and people don’t pay attention to them and don’t pay attention to them. Describes a cold and informal attitude toward others. Informal: not rigid, unrestricted; Ge: specifications, standards.
Not limited to one specification or standard. Fujuerufa. Jue: break. To describe a critical situation, it is like a line. Jue: broken.
Describes a critical situation, like a thread that is about to be broken; it also describes a weak voice and thoughts, not looking at the monk's face, looking at the Buddha's face, not looking at the other side's feelings, but also looking at this side's feelings. Enumerate: list them one by one. It is impossible to list them one by one, but it describes a large number and is indelible. Indelible: refers to the gradual disappearance of traces, achievements, etc. over time.
Can't make it disappear and can't do anything. Naihe: deal with, deal with. Refers to a place where there is no way to avoid grazing. Animal husbandry: grazing livestock.
Land where cattle and horses cannot be grazed. Referring to the wasteland, there is no word of praise. Word of praise: say a word.
It means that if the article is well written, others cannot add another sentence. To describe an article that is so perfect that you can’t extricate yourself: get rid of it.
It is a metaphor for being deeply restricted and unable to free yourself from pain, mistakes, etc. Meeting unexpectedly: date. To meet unexpectedly or to gather automatically without an agreement and at the same time: an agreed period.
Refers to agreeing by agreement and not taking it lightly. Qing: easily; Rannuo: promise. Don't promise anything casually.
To describe a person who keeps his word but is not benevolent and unjust. Ren: benevolence; Yi: morality. Not talking about benevolence and morality.
To describe despicable character, meanness and cruelty that cannot be explained. Content: Allowed. Refers to not allowing the defense statement to live up to the mission. Humiliation: failure, humiliation.
It means to live up to others' mission, not to stop or flow, not to stop. Stop: to block; stop: to stop. It is a metaphor that only by destroying old and wrong things can new and correct things be established. It is used to describe improper or unseemly, nondescript, neither fishy nor vulgar. Monk: refers to a monk.
Refers to neither three nor four, neither fish nor fowl, does not harm the spleen and stomach. Injury: harm. It is a metaphor for not giving up day and night. She: give up.
No distinction between day and night. It is a metaphor for immortality and immortality day and night, which means transcending the boundaries of life and death.
Now refers to half-dead and silent. 吭: make a sound. Don't speak, don't make a sound, don't bend for five buckets of rice. Five buckets of rice: refers to a meager salary; bend down: bow down, bend down to salute.
It is a metaphor for a person who is a noble person and has the integrity to not go too far. Too much: too much. Don't do anything excessive and do it in moderation.
Mostly refers to the fact that the condemnation or punishment of people should be moderate and indifferent. Hen: listen. Don’t listen or ask.
To describe not caring about things, not asking, not asking, not hearing. Wen: listen. Don’t ask or listen.
Describes being indifferent to things, being cold and unaccustomed to things. Habit: getting used to, adapting to. Refers to the unworthy descendants who cannot adapt to the climate conditions or eating habits of a place. Xiao: similar, similar; Buxiao: unlike.
Refers to the silent descendants or younger generations who are unable to inherit the business of their ancestors, have no future, and have poor conduct. Yanyan: speak, speak. Don't speak, keep silent and say nothing. Yan: explain, explain.
It goes without saying. To describe something that is very obvious and never tire of it: disgusting: annoying; annoying: troublesome.
Don’t be too tired of the details. Don’t be too tired of the details. Don’t be too tired of it; be too detailed. Not too detailed.
It means that the more detailed the better, the better it is to be cured without medicine. Yu: The disease is cured. When you are sick, you can recover on your own without taking medicine. Yi: omission; cunchang: tiny advantages.
Don’t miss out on any advantages. Describes someone who is good at discovering and affirming the merits of others and does not harm his ambition with words. Ci: literary diction; ambition: the ideological content of the work.
Do not compromise your understanding of the content by focusing solely on words. It means that when writing an article, don't just pursue rhetoric and ignore the purpose of the article. 2. I suddenly became a stranger and I haven’t even talked to each other for days. Four-character idioms
Idioms to describe strangers Idioms about strangers*** Collection of 6 idioms to describe strangers
Idioms Explanation of the title idiom
Meet strangers and meet strangers together.
Strange people and unfamiliar places. Unfamiliar people and strange places. Refers to arriving in a place for the first time and not familiar with the local personnel and geography.
Source: Lu Xun's "Pseudo Freedom Book·Preface": "The editor of "Freedom Talk" has been replaced by Mr. Li Liewen, but he has just returned from France and is unfamiliar with the people and the place. He is afraid that he will not be able to write a manuscript for a while. I'll submit a few manuscripts."
Treat him like a passerby and a stranger you meet on the road. Refers to being very distant from relatives or acquaintances.
Source: Volume 13 of "The Surprise at the First Moment" by Ling Shuchu of the Ming Dynasty: "Looking at him casually like a passerby, even waiting for the enemy to destroy Yilun and destroy the laws of heaven."
Treat as a passer-by: Passer-by refers to a stranger. Think of it as a stranger you meet on the road. Refers to being very distant from relatives or acquaintances.
Source: Volume 13 of "The Surprise at the First Moment" by Ling Shuchu of the Ming Dynasty: "He looked at him casually like a passerby; he even waited for his enemy.
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Unfamiliarity with the road in life means that you are unfamiliar with all aspects of a place for the first time.
Source: Chapter 36 of "The Strange Current Situation Witnessed in Twenty Years" by Wu Yanren of the Qing Dynasty: "We are new to this place and are not familiar with the road of life, so we need to find someone to guide us. "
The faces of strangers in life are strange, and they have never been acquainted.
Source: Ming Dynasty Ling Shuchu's "Surprise at the Second Moment" Volume 10: "The child saw the elder treating him like this Although I was happy to be happy with him, I was just unfamiliar with him and I didn't know what my mother meant. It was a bit inappropriate and I still wanted to go. ” 3. Dear prawns, there is a four-character idiom, which means to talk to strangers (passers-by)
hearsay dào tīng tú shuō
[Interpretation] Tao, road : Road. Heard on the road; spread on the road. Refers to random unreliable news; or refers to unfounded news. "The Analects of Confucius": "Tao Ting." And Tu (way) said; virtue is abandoned. "
[Distinguish form] Tao; cannot be written as "arrival"; journey; cannot be written as "Tu".
[Short meaning] Gossip, Qidong's wild language, catching winds and shadows, and overseas strange stories
[Antonym] The words are well-founded, solid, well-founded, and well-founded.
[Usage] Generally used as a predicate.
[Structure] Combined.
[Example] It is extremely irresponsible to draw conclusions based on ~. 4. Complete collection of four-character road idioms
Anzhaizhenglu is a metaphor for benevolence and justice.
It means to be kind-hearted and act with righteousness. It originally refers to becoming a monk or a nun after reaching adulthood.
It is a metaphor for changing one's profession in the middle.
< p> The road that must be passed. Generally refers to the rules that things must follow or the rules that must be followed.Julu: Chailu; Lanlu: Driving a simple car, wearing rags. to open up the mountains and forests.
To describe the hardships of starting a business. A humble word for resigning; To do things. Don't dare to talk when you meet on the road, just use your eyes to indicate the people's hatred and fear of the brutal rule. Stop the words: cut off, block; words: the way to speak. .
To block and cut off all avenues of advancement means not to accept advice. To part ways means to drive horses forward.
It means to go in different directions. Everyone goes their own way or does their own thing.
The mountain roads are winding and winding.
The road is not afraid of hardships. , to clear the way for others.
It means trying to create conditions for those below to express their opinions.
A person who is in a hurry to deal with a lot of money. Being flustered, one cannot think about choosing a path. Ji Lu's words refer to having excellent credibility.
To find a way out of a desperate situation is to be a pioneer in a certain task.
Lost things on the road. No one picks up things lost by others.
Describes a good social atmosphere. The road is blocked and there are few pedestrians. Describes a serious disaster that leaves no pedestrians on the road. Willows and flowers on the roadside.
It also refers to women who behave wildly.
Everyone knows that ambition is the end of the road: the last leg of the journey
The last leg of the journey is difficult. Metaphorically, the closer you get to the end, the harder the work becomes.
It also means that it is not easy to maintain the late festival. The sheep is lost on the wrong road. The sheep is lost on the wrong road.
The sheep was lost because there were too many side roads to follow. It means that things are complex and changeable, and if you don't have the right direction, you will go astray.
Driving a lightly loaded car on a familiar road. It means things are familiar and easy.
The end of the road means reaching the point where there is no way out. Crossroads A place where two roads cross.
It is a metaphor for being in a situation where you need to decide how to choose something important. Treat as a passer-by Passer-by: Passer-by refers to a stranger.
Think of yourself as a stranger you meet on the road. Refers to being very distant from relatives or acquaintances.
Tiantai road fans Tiantai: the name of the mountain, in the north of Tiantai County, Zhejiang Province. It originally refers to straying into the fairyland and getting lost.
Later it was used to describe a bleak future with no way to go. Give way to the virtuous road. Give in: a humble word for resignation; virtuous road: the way for talented people to enter officialdom.
Resign and retire, and let talented people come forward to do things. Meeting on a narrow road. Meeting on a very narrow road, with no room to give way.
Later, it is often used to refer to enemies who are unwilling to let each other go easily when they meet. Xiao Lang Mo Lu Xiao Lang: In the old days, it generally refers to the man a woman loves; Mo Lu: a passerby.
It is a metaphor that a woman treats the man she loves like a passerby and is unwilling or unable to get close to him. Repair bridges and repair roads. Build bridges and repair roads.
The old metaphor is to be enthusiastic about public welfare and give money to do good deeds. Lucky Stars along the way Lu: Originally the name of an administrative region in the Song Dynasty, it later refers to roads; Lucky Stars: Sui Xing.
Originally refers to a good executive in an administrative region who works for the benefit of the people. It was later used as a polite way of wishing people a safe journey.
A safe journey means there were no accidents during the journey. It is also used as a blessing to those who go out.
Have a safe journey and have a safe journey (mostly used to wish people). Enemies meet on a narrow road. Enemies meet on a narrow road.
It means that enemies or people who do not want to meet meet. The clouds and mud are as different as the clouds in the sky and the mud on the ground.
Metaphor of status disparity. Ocher clothes clog the road. People wearing prison uniforms crowded the road.
Describes many criminals. Desperate to surrender: to flee.
There is no way out and we have reached a desperate situation. It is a metaphor for being in an extremely difficult situation and unable to find a way out.
Opening up opportunities for talents refers to allowing talented people to be widely employed. Half-way practice originally meant becoming a monk or nun after reaching adulthood.
It is a metaphor for changing careers midway and engaging in another job. Half-way, in the middle of the process of things.
The only way to pass through: to pass through. A road that must be passed.
Also known as "the only way". The ragged road describes the difficulty of starting a new business.
Same as "The blue wisps on the road". The wave path is magnificent. The wave path: waves.
It is a metaphor for grand scale and great momentum. Same as "magnificent waves".
The road of speaking out refers to the road of giving honest advice and admonishing directly. The wolf on the road is a metaphor for the tyrannical and evil people taking control of the country's affairs.
To poke trouble, to make trouble out of nothing. Dalu Vertebral Wheel, a magnificent cart in ancient times.
Vertebral wheel, primitive wheel without spokes. It refers to the gradual evolution of the large wheel from the vertebrae, which is a metaphor for the evolution of things, from simple to complex, from rough to refined.
Later generations also called the founder Dalu Vertebral Wheel. Fang Chen and the road are still keeping pace with each other.
Walkers give way. People walking give way to each other. It means everyone is humble and polite.
To be too anxious to choose a road. To run around in such a hurry that there is no time to choose a road. It is described as very urgent. Jiaojin East Road means resigning from office and retiring to the east, the road back to the east.
Later used as an allusion to retreat into seclusion. There is no way to advance or retreat. It still means there is no way to advance or retreat.
Describes a very difficult situation, a dilemma, and nowhere to stay. There is no way forward and no way back. There is no way forward and no way back.
Describes a very difficult situation, a dilemma, and nowhere to stay. There is no way to knock. Knock: Knock.
阍: Palace gate. Unable to knock on the palace door.
Describes that people have nowhere to redress their grievances. Also known as "Knocking on the sky, there is no plan", "Knocking on the sky, there is no way".
The coming and going of a person refers to the coming and going of a person. Same as "coming and going".
Ragged and ragged road refers to wearing rags, driving a diesel truck, and developing mountains and forests, describing the hardships of the pioneers. Seeing injustice on the road refers to seeing something unfair.
The road is blocked and the people are sparsely populated. The sorrow of Lusou refers to the suffering of the people.
When something is dropped on the road, people will not pick it up and keep it as their own. Describes social fashion well.
The road is far away to describe the long journey. To lose one's way means to have lost one's way.
The end of the road, the end of the road, the end of the road: the situation is difficult. There is no way to go.
It is a metaphor for being in an extremely difficult situation. Meeting strangers. Meeting strangers.
Wandering on the wrong road Wandering: walking back and forth in a place, a metaphor for hesitation; Qilu: a fork in the road. Walk up and down the side road.
It is a metaphor for hesitating and waiting, undecided. Wandering on a forked road. Wandering on a forked road. Wandering: walking back and forth in one place. It is a metaphor for hesitation.
Walk up and down the fork in the road. It means hesitant and undecided.
Wallflower and road grass are a metaphor for a woman who is not respected by others. In the old days, it meant ***.
Same as "Wallflower Road Willow". Wall flower and road willow. Wall flower and road willow. 5. Excellent four-letter words for writing essays
Fortunately. Do you still have that warmth in your heart? Perhaps, there is a warmth given by a stranger.
I once had such an experience, and it is the warmth that will last forever in my heart.
On a snowy winter day, I got up early, had breakfast, and rushed to the roadside to wait for the bus to school. Because of the snow, the bus did not arrive on time. I had to wander alone in the snow, leaving a string of my footprints all around.
"Beep——" A sound of car horns broke the silence. I looked and saw that the car was coming. I raised my hand excitedly to signal that the car stopped, but what greeted me was a car full of people standing in darkness. The crowd. I squeezed into the car helplessly, and the unpleasant smell hit my nostrils. I just felt dizzy.
Standing behind me was a middle-aged man with a tall and strong physique. , with a dark and serious face, startled me as soon as I turned my head. I thought that this must not be a good person, but I couldn't move my feet to avoid him, so I had to "suck it up".
The bus kept shaking, and I felt my head getting heavier and heavier, as if I was about to fall. Suddenly, the bus came to a sudden stop, and I stumbled forward, just as I was about to fall down. , a pair of strong big hands grabbed my arm, pulled me up, and I stood still. The people around me only glanced at me, and then turned away. My face felt slightly hot, and I turned to the person who helped me. I said "Thank you", but I didn't expect that the person who helped me was the strange middle-aged man standing behind me with a serious expression. He smiled and said, "It's nothing." 6. Idioms describing being unfamiliar with the surrounding environment and people
Unknown in the place and place without any relatives
Unfamiliar in the place of life
rén shēng dì bù shú
Interpretation means arriving in a place for the first time Unfamiliar with the local people, environment, customs, etc.
Source: Zhang Henshui's "Deep Night" Chapter 33: "I am unfamiliar with this place, sitting alone in this room, suffocated to death." < /p>
Structural conjunction idioms
Used as predicate, object, attributive; refers to unfamiliar environment
Synonyms of human and earth two lives
Antonyms of familiarity The road is familiar
Example sentence from Lu Yao's "The Ordinary World" Volume 1, Chapter 2: "Because he was not familiar with the place he was born in, he did not feel the shabbyness of wearing rags in public places, and he felt free and comfortable in the place. Wander around the city. ”