1. Make friends and keep your word. From the Analects of Confucius. This was said by Zi Xia, a student of Confucius.
2. Confucius said: In a threesome, there must be a teacher. Choose the good and follow it, and change the bad.
3. Zeng Zi said: I visit my body three times a day: Are you unfaithful for others? Make friends without believing them? Can't you pass it on?
4. knowing is knowing, not knowing is not knowing, and knowing is also.
5. Confucius said: No common goal, no common goal.
6. Confucius said: What if you learn from time to time?
7, Zi Xia said: erudite and determined, asking questions and thinking closely, benevolence is among them.
9. Scholars have to be unyielding, and they have a long way to go.
1. Confucius said: In a threesome, there must be a teacher. Choose the good and follow it, and change the bad.
11. Confucius said: It's no good for me to learn silently, never tire of learning and never tire of teaching others!
12. Zi Zaichuan said: The deceased is like a husband! Don't give up day and night
13. Confucius said: Good, come back! One scoop of food, one scoop of drink, in the mean lane, people can't bear their worries, and they don't change their fun when they go back. Hyun-jae, come back!
14. Confucius said: Learning without thinking is useless, and thinking without learning is dangerous.
15. Confucius said: I started from others, and I listened to what I said and believed what I did; Today, I am a man, and I listen to his words and watch his actions.
16. Confucius said: I am determined to learn five times out of ten, standing at thirty, not confused at forty, knowing my destiny at fifty, obeying my ears at sixty, and following my heart's wishes at seventy, without overstepping the bounds.
17, sensitive and eager to learn, not ashamed to ask questions.
18. If the name is not correct, the words are not smooth; If the words don't go well, things won't work; If things can't be done, the music will not be happy; If the rites and music are not prosperous, the punishment will be missed; If the penalty is not correct, the people will be at a loss.
19. Confucius said: It's fun to eat and drink water, bend your arms and pillow it. Being unjust and rich and expensive is like a cloud to me.
2. Confucius said: The knower enjoys water, while the benevolent enjoys Leshan. Those who know move, and those who are kind are quiet. He who knows is happy, and he who is kind lives long.
21. Confucius said: There are three friends who benefit and three friends who lose. Friends are straightforward, friends forgive, and friends hear more, which is beneficial. Friends make friends, be friendly and soft, and friends will be ruined and damaged.
22. Confucius said: What is it to me to learn silently, never tire of learning and never tire of teaching others?
23. Zi Gong said: A gentleman's faults are like the food of the sun and the moon. Too much, everyone sees it; What's more, people admire it.
24. Confucius said: I am determined to learn five times out of ten, standing at thirty, not confused at forty, knowing my destiny at fifty, and obedient at sixty.
25. Confucius said: The knower is not confused, the benevolent is not worried, and the brave is not afraid.
26. Confucius said: self-denial is benevolence. A day of self-denial and self-denial, the world will return to benevolence. Be benevolent by yourself, but by others?
27. Zeng Zi said: I visit myself three times a day. Is it cheating for others? Make friends without believing them? Can't you pass it on?
28. Confucius said: What if you learn from time to time? Is it not delightful to have friends coming from distant quarters? Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
29. Confucius said: It is too much to pass without changing.
3. Confucius said: You can learn new things by reviewing old ones, so you can be a teacher.
31. Confucius said: Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.
32. Confucius said: A gentleman wants to be slow in words but quick in deeds.
33. Confucius said: Be benevolent and not yield to your teacher.
34. Confucius said: Don't worry about what others don't know.
35. Confucius said: Teach without distinction.
36. Confucius said: You don't suffer from people who don't know yourself, but you don't know others.
37. Confucius said: The three armed forces can win the handsome position, but ordinary men can't win the ambition.
38, Confucius said: See the sage Si Qi Yan, and introspect when you see the sage.
39. Confucius said: A gentleman's adult beauty is not an adult's evil. The villain is the opposite.
4. Zi Xia said: erudite and faithful. Ambition, asking questions and thinking closely, benevolence is in it
41. Zeng Zi said: A gentleman makes friends with literature, and helps benevolence with friends.
42. Zi Gong asked: Why did Confucius call it Wen Ye? Confucius said: I am quick and eager to learn, and I am not ashamed to ask questions.
43. Confucius said: A man with lofty ideals is benevolent, and he does not harm benevolence for survival, but kills himself for success.
44. Confucius said: quality is better than literature, and literature is better than quality. Gentle, and then a gentleman.
45. Confucius said: People who have no long-term worries must have near worries.
46. Zi Juesi: No meaning, no necessity, no solidity, no me.
47. Confucius said: A gentleman seeks himself, while a villain seeks others.
48. Confucius said: No anger, no anger, no resentment. If one corner is not reversed by three corners, there will be no more.
49. Confucius said: People have no faith, and they don't know what they can do.
5. Confucius said: By! Teach your daughter to know! One’s true knowledge lies in recognizing what one knows and what one does not know.
51. Confucius said: His body is upright and he does it without orders; His body is not straight, although he does not obey.
52. Confucius said: I was cold when I was old, and then I learned that pine and cypress withered after that.
53. Confucius said: If you don't suffer from people's ignorance, you can't suffer from it.
54. Zi Zaichuan said: The deceased is like this. Husband, don't give up daytime fluid. Appreciation of famous educational sentences in the Analects of Confucius
Appreciation of famous educational sentences in the Analects of Confucius:
1. His educational content is to pay equal attention to both ability and political integrity, especially to strengthen moral education. He said: A gentleman who has no final food is against humanity. If he expects something, he will lose it (The Analects of Confucius, Liren). It is pointed out that benevolence is the fundamental character of a gentleman and the general concept of moral education. The connotation of benevolence is very extensive, such as rigidity, fortitude, wood, modesty, and closeness to benevolence (The Analects of Confucius, Zi Lu), and it also includes a series of virtues such as loving, loyalty, forgiveness, filial piety, kindness, tolerance, faithfulness, sensitivity, kindness, courage, respect, gentleness, kindness, frugality, concession and sincerity. However, each virtue only reflects one side of benevolence. Only when they are integrated, summarized and condensed can they be called benevolence, but its spiritual core is very concise, that is, loving people. To be a lover, you must first be loyal and filial. Confucius' moral education serves to cultivate gentlemen in feudal society, but it is formed in the process of moral education practice, basically reflecting the objective law of moral education, which is scientific to some extent and undoubtedly plays a positive role in our current moral education, especially quality education.
2. the method of intellectual education. The ideal intellectual education is to transform knowledge into wisdom, and only under the guidance of wisdom can real mental activities be carried out. Generally speaking, knowledge focuses on ready-made answers, ready-made formulas and ready-made induction of historical events, while wisdom focuses on the unknown world and is a process of seeking knowledge. Therefore, it is necessary for us to update the concept of intellectual education. It must be clear that knowledge is only the carrier of intellectual education, and it is important for students to learn knowledge, but what is more important is the ability of students to acquire knowledge in the process of acquiring knowledge. Confucius believed that except for a few saints, the vast majority of people must learn what they know and learn when they are in trouble (The Analects of Confucius. Ji Shi) in order to acquire knowledge and skills. The word "learning" comes from Confucius' learning and learning from time to time. It can be seen that the primary purpose of intellectual education is to teach learners good learning methods, and then to guide them to use scientific learning methods for fruitful learning. Compared with some simple exam-oriented education and skill education, this guiding ideology is undoubtedly more correct, scientific, reasonable and humanistic.
3. Pay equal attention to morality and intelligence. Confucius has always advocated paying equal attention to intellectual education and moral education. Therefore, he taught his disciples: aim at Tao, rely on virtue, rely on benevolence, and swim in art. Disciples are required to aim at the Tao, adhere to the ceremony and follow the benevolence, while reading, dabbling and studying in the six arts of ceremony, music, shooting, imperial, calligraphy and mathematics. His teaching content is also in line with his training goal, and he puts forward four teachings, namely, writing, action, loyalty and faith. Between intellectual education and moral education, Confucius attaches importance to both intellectual education and moral education. He said that disciples are filial when they enter, and they are filial when they leave. They are sincere and trustworthy, and they love all people and are kind. If you have spare capacity, you should learn from literature. It means that students should be filial to their parents at home, respect their elders when they go out, be cautious and honest in doing things, be friendly with others and be close to virtuous people. They practice this way, pay attention to moral cultivation while learning cultural knowledge, and pay equal attention to morality and intelligence, but put moral cultivation ahead of learning, and Confucius really pays attention to moral education in his educational practice. His education of his disciples always runs through the main line of morality. Only by increasing the intensity of moral education, truly reversing the direction of determining success or failure by examination results, and including academic performance and ideological and moral character in the entrance examination, especially the latter should set corresponding authoritative indicators, can we fundamentally change the phenomenon of attaching importance to wisdom over morality, which is important to say, secondary to doing, and not to be at the critical moment.
4. stimulate interest. The first sentence of The Analects of Confucius says: If you learn from time to time, don't you say (happy)? It can be seen that Confucius attached great importance to making students willing to learn and willing to learn. From his long-term educational practice, he realized that those who know are not as good as those who are good, and those who are good are not as good as those who are happy. In other words, only by taking learning as fun and being addicted to learning can we achieve the best learning results. He also used his own personal experience to illustrate the importance of being willing to learn. He said that he was a human being, he was angry and forgot to eat, he was happy to forget his worries, and he didn't know that he was old enough to die. He also said to others: in a city with ten rooms, there must be people who are faithful as hills, so it is better to learn as hills. From these comments, we can see that Confucius himself is a person who is very willing to learn. It is precisely because he regards learning as fun that he can learn, learn well and become a knowledgeable person. Therefore, Confucius believes that if students want to learn well, they should first be happy to learn.
5. Ask and answer questions. Confucius' teaching is mainly carried out by asking and answering questions. For example, Zi Gong said, What about being poor without flattery and being rich without arrogance? Confucius said: Yes, if you are not poor, you will be happy; if you are rich, you will be polite. Zi Gong said, "The Book of Poetry" says: If it is as incisive as discussion, if it is as polished as grinding, what is it? Confucius said: If you give me a gift, you can tell me that the Book of Poetry is over, and you will know who it is. This is an example of interactive teaching. Follow, have order, lure and guide. It can be seen that Confucius is good at guiding students to master knowledge step by step and find the answer to the problem personally. This teaching method is characterized by drawing inferences from others and deepening step by step, which is also an important way to study. Teaching in this way can not only make students better master knowledge, but also develop their intelligence and improve their analytical level and self-study level. It plays the leading role of teachers in teaching and actively guides students to learn, which conforms to the law of students' understanding from shallow to deep, from partial to whole, from perceptual to rational, from concrete to abstract.
6. Teaching students in accordance with their aptitude. According to modern science, talent is a person's thought, personality and intelligence, and the breadth of each person's intelligence generate, the time, the form and degree of expression are very different, so it is necessary to teach students in accordance with their aptitude. Confucius disciples have different teaching time, different ages and different situations. But Confucius knew them all. Disciples' morality, conduct, learning attitude, academic progress and characteristics, personality (bold, reckless), talent (stupid, honest), economic situation, and even living (humble alley), diet (one scoop of food, one scoop of drink), living habits (day sleeping) and so on. Advanced Analects of Confucius: Zi Lu asked: What did Wen Si do? Confucius said: With my father and brother around, how can I smell it and do it? Ran you asked: Wen Si Xing Zhu? Confucius said: Wen Si did it. Gong Xihua said: I also asked about the smell, thought and behavior, and Confucius said that there were fathers and brothers; Seeking also asks Wen Si to do everything. Confucius said, Wen Si does everything. Red also confused, dare to ask. Confucius said: Seek and retreat, so advance; Because it is also a person, it is retired. Different answers are given to the same question according to the characteristics of different questioners, which is a typical application of teaching students in accordance with their aptitude. Only in this way can students realize that learning is both principled and flexible, and then improve their intelligence, creative thinking and learning quality in an all-round way. Teachers should pay full attention to the differences of students' interests and hobbies in the learning process, fully encourage students to develop their own specialties, give corresponding guidance according to their learning level, and fully cultivate students' intelligence. They should not make unified requirements and should not obliterate students' personality. The sentence about learning in the Analects of Confucius
1. Confucius said: If you don't change, you will be too much. The Analects of Confucius Wei Linggong
2. Confucius said: Reviewing the past and learning the new can be a teacher.
3. Confucius said: What is it for me to learn silently, never tire of learning and never tire of teaching others? "The Analects of Confucius"
4. Scholars have to be unyielding and have a long way to go. "The Analects of Confucius Taibo"
5. Confucius said: Don't be angry, don't be angry, don't be angry. If one corner is not reversed by three corners, there will be no more. The Analects of Confucius
6. If the name is not correct, the words will not be smooth; If the words don't go well, things won't work; If things can't be done, the music will not be happy; If the rites and music are not prosperous, the punishment will be missed; If the punishment is not correct, the people will be at a loss. The Analects of Confucius
7. Confucius said: See the sage Si Qi Yan, and introspect if you don't see the sage. "The Analects of Confucius in Benevolence"
8. Zi Zaichuan said: The deceased is like a husband! Don't give up day and night The Analects of Confucius
9. Confucius said: The knower enjoys water, and the benevolent enjoys Leshan. Those who know move, and those who are kind are quiet. He who knows is happy, and he who is kind lives long. "The Analects of Confucius is Yong Ye"
1. Confucius said: His body is upright and he does it without orders; His body is not straight, although he does not obey. From The Analects of Confucius
11. Don't do to others what you don't want them to do to you. The Analects of Confucius Yan Yuan
12. Confucius said: I am determined to learn five times out of ten, standing at thirty, not confused at forty, knowing my destiny at fifty, obedient at sixty, and obedient at seventy. "the Analects of Confucius governs"
13. Confucius said: people have no faith, and they don't know what they can do.
14. When you come, you will be safe. "The Analects of Confucius Ji Shi"
15. Confucius said: When you are in a threesome, you must have my teacher; Choose the good and follow it, and change the bad. "The Analects of Confucius"
16, sensitive and eager to learn, not ashamed to ask questions. "The Analects of Confucius Gongye Chang"
17. Confucius said: I started with others, and I listened to his words and believed in his actions; Today, I am a man, and I listen to his words and watch his actions. The Analects of Gongye Chang
18. Make friends and keep your word.
19, Confucius said: people with lofty ideals are benevolent, and they do not survive to harm benevolence, but kill themselves to become benevolence. "The Analects of Confucius Wei Linggong"
2. Confucius said: A gentleman's adult beauty is not an adult's evil. The villain is the opposite. The Analects of Confucius Yan Yuan
21. Confucius said: What if you learn from time to time? Is it not delightful to have friends coming from distant quarters? Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
22 in The Analects of Confucius, Zi Juesi: no meaning, no necessity, no solidity, no me. "The Analects of Confucius"
23. Keep your word and do what you want. "the Analects of Confucius"
24. Confucius said: those who know are not as good as those who are good, and those who are good are not as good as those who are happy. "The Analects of Confucius is Yong Ye"
25. Confucius said: There is no class in teaching. "The Analects of Confucius Wei Linggong"
26. Confucius said: You don't suffer from people who don't know yourself, but you don't know people. "the Analects of Confucius learns"
27. Confucius said: people who have no long-term concerns must have near worries. "The Analects of Confucius Wei Linggong"
28. Confucius said: Be benevolent and not yield to the teacher. "The Analects of Confucius and Wei Linggong"
29. If a worker wants to do well, he must