Most people believe that people's fate is destined, and many people say that character determines destiny. In fact, a person's character has been predetermined by fate, and it can also be said to be part of fate. From the moment a person is born, his or her basic personality is already determined by the four pillars and eight characters, and there are also slight changes with the passage of time. Generally, the following items are included:

1. The Five Elements of the Year Stem are the characteristics of the Ten Heavenly Stems, such as wood governs benevolence, fire governs rituals, etc. This has nothing to do with the joys and taboos in the horoscope.

2. The Ten Gods of Tai Sui are the ten gods that Tai Sui represents to the Lord of the Sun every year. This year is the personality represented by these ten gods.

3. The combination of fortune and year depends on whether it is combined with the Sun Lord or not combined with the Sun Lord but combined with other pillars.

4. There are only three types of evil spirits that are usually related to personality: Yang Ren, Lu Shen, and Huagai.

1. Five Elements Character

Water: Smart and kind, far-reaching, resourceful and cunning.

Fire: impatient, polite, reserved, respectful and modest, dry and non-toxic.

Gold: Strong in nature, sharp, brave and generous, generous in righteousness and wealth, resolute and decisive.

Wood: Nature, fraternity, compassion, kindness to others, generous behavior.

Earth: Affectionate, good at words, true to words, loyal, filial and sincere, loving to respect gods and Buddhas. 2. The power of Tai Sui to the Ten Gods of the Sun Lord

For example, if the Sun Lord Wutu meets the year Jia, he is the chief of the Seven Kills, then the power of the Seven Kills to the Sun Lord will produce personality changes. This is true for the Seven Kills, and the rest The financial and official seals are all the same. If the stems and branches of the original pattern of the Bazi have the same character for the Sui Stem or the Sui Stem has a root, the Sui Stem is powerful; if there is no root or the same character for the Sui Stem in the original pattern of the Bazi, or the Sui Stem conflicts with a certain character in the original pattern, The influence of the five elements of the year stem is very small.

For example, someone’s horoscope is: Xin Mao Ding You Wu Wu Ren Zi, in the year of Jia, although there is no Jia stem in the original position, but there is Mao root, then the Jia wood has great power, and Jia is seven kills. It indicates that the person will be prone to sadness, irritability, and few friends in that year.

Because the ten gods of Tai Sui are different every year, and affected by their effects, people's personalities are different every year. They are happy in the year of food and injury, have many desires in the year of financial gain, enthusiastic and make friends in the year of calamity, and the year of disaster. In the year of Yin, one has a pure heart and few desires. In Zhengyin, one is lonely and autistic. In the year of seven, one is sad. Fortune plays tricks on people, tossing and changing. The influence of the Yearly Stem is throughout the whole year, while the effect of the Yearly Branch is not great or only in the second half of the year. However, if the Yearly Branch conflicts with the original situation, the force will be great, and the temperament will be uneasy and impulsive. 3. The Heavenly Stems are in harmony, and the Earthly Branches are in opposition.

There is a secret to fortune-telling in predicting a person’s personality, that is, the Heavenly Stems are in conjunction, and the Earthly Branches are in opposition. If there is a combination of Sui Gan in the original horoscope, you must first check the combination. In addition to the above two influences, Sui Qian also has the effect of synthesis and competition.

For example, if someone's horoscope is: Renchen, Renzi, Wushen, Gengshen, in the year of Ding, Ding and Ren compete with each other, that is, the combination of lust and concealment, and a high degree of admiration for the opposite sex. Ding is the Yin Shou that gave birth to me, and when combined with Ren, it becomes Qisha (the five combinations are all broken by the Yang stem) to defeat me, and also has the temperament of Qisha. When Gui (combined with Wu) is in the fleeting year, one is interested in people of the opposite sex who are very different in age, and has a partial temperament (Wu Gui is combined to form Binghuo). When Yi is in the fleeting year (combined with Geng), one is benevolent and righteous, and has the temperament of the God of Cookery, etc. Wait, the rest can be deduced in this way. 4. The influence of the gods of the yearly stems

In addition to the power of the ten gods, the yearly stems produce some kind of gods in the earthly branches of the eight characters, and the influence of the gods can also occur. The original bureau has the same gods. Then the power is great, otherwise the influence is small. Among the evil spirits, only Yang Ren, Huagai and Lu Gods have a strong influence on people's character. In Yang Ren, people are violent, aggressive, show off their power and fearful of trouble; in Lu God, people are headstrong and will not listen to others; in Huagai, people are headstrong and will not listen to others; , has a noble and lonely nature, has a pure heart and few desires, and does not like to be ingratiated.

Among the above-mentioned influences of fleeting time on character, the ten gods are generally more powerful and the evil spirits are less powerful. However, there are already divine evil spirits in the original game of Bazi, and if you encounter the same evil spirits again in the fleeting time, you will The power of the gods may be greater than the power of the ten gods.

The Universiade refers to a person’s living environment, which has little impact on a person’s temperament, but it cannot be ignored.

For example, if the luck of wealth is bad, the person will be impulsive; if the luck of food is harmful, the person will be in a happy mood and actively seek out friends; if the luck of luck is comparison, the person will be enthusiastic about making friends; if the luck of officialdom is bad luck, the person will be in a bad mood and will have few friends; if the luck of seals and ribbons will be good, the person will be pure and have few desires. The Grand Luck lasts for a long time, so one's temperament is relatively stable, and is generally not taken into account when approving orders. However, when the Grand Luck passes away, changes in aura activity will still have a significant impact on a person's temperament.

The ways of interworking of the Universiade can be divided into two categories. One is the interdependence of the stems and branches of the main group of the Universiade, and the second is the interdependence of the earthly branches of the main group of the Universiade and the intertwining of the heavenly stems of the next group. These two types of communication methods have varying degrees of effects on people's temperament. They are described below: 1. The interaction between the earthly branches in this group of the Universiade and the interaction between the earthly branches in the lower group of the Universiade.