(1) China, a country with ancient civilization. The four great inventions have remained standing, Confucianism has been praised to this day, and there have been endless poems and songs. Those things I read since childhood are deeply imprinted in my heart and deeply connect me with my motherland.

(2) The Confucian idea of ??loyalty to the emperor can ensure that all officials are loyal to the emperor; the Confucian idea of ??benevolence can also enable the king to maintain a good relationship with the people.

(3) Confucianism calls it the world, Buddhism calls it the calamity, and Taoism calls it the dust. endless.

(4) Confucianism has its own merits, which cannot be shaken by others.

(5) Confucianism emphasizes that we accept the various practical limitations that we are born with, but do not entrust them to fate, do not limit our vision to real interests, and strive to exert our creativity regardless of Success or failure, knowing it is impossible but doing it, the power of support comes from one's ultimate trust in Tao.

(6) "Don't do to others what you don't want others to do to you." This is the core of Confucian forgiveness.

(7) However, what arouses our alarm is that Confucianism’s overconfident belief in the goodness of human nature has, at least in the context of historical development, weakened its profound reflection on the fragility and greed of human nature. Putting too high expectations on people's consciousness and lacking sufficient understanding of the power of people's natural desires often lead to this kind of reflection being superficial.

(8) Chinese Confucianism advocates loyalty, filial piety and peace of mind, governing the country with etiquette and justice, and focusing on the humanistic spirit of real life, while Western culture is a rational knowledge-seeking culture, emphasizing the rule of law and the rule of law.

(9) "Harmony" has a profound philosophical relationship with "tong" and "中". The ethical connotation of Confucianism includes two basic aspects: "holding the balance between dual uses" and "harmony without difference".

(10) The characteristic of the Chinese Confucian view of wisdom and morality is that it regards knowledge or wisdom mainly as a kind of wisdom in human affairs or the wisdom of knowing people.

(11) In the study of intellectual history, Chinese traditional culture is based on Confucian ethics, which has become the common knowledge of most scholars at home and abroad. However, this standard is not only reflected in hundreds of schools of thought. The recognition of Confucian ethics by academic thoughts has also penetrated into the consumer life of Chinese people in terms of food, clothing, housing and transportation, becoming an all-encompassing culture that unites the Chinese nation and dominates the spiritual and material lives of the Chinese people.

(12) China's Confucian culture pays attention to the golden mean of softness and strength, which is very suitable for poetic music like Chopin. People who don't understand Chopin's music may think it is relatively soft, but after a deeper understanding of Chopin, his music is actually very exciting.

(13) From a social and cultural perspective, Confucian culture has been deeply influenced by Confucian culture for thousands of years. It follows a kind of golden mean. In the cultural atmosphere composed of this golden mean-oriented values Implementing independent innovation in China will cause innovation activities to fall short due to numerous obstacles.

(14) When I was in college, I had a professor of the history of Eastern civilization. He made me understand the rich content of Chinese Confucianism and Taoism. At the same time, he also gave me the idea of ??an indescribable "China". Dream".

(15) Although Confucianism has a lot of dross, its overall content is broad and profound. It has been widely circulated for thousands of years, and its influence is far-reaching.

(16) When farmers express their gratitude in the simplest way, "Eating coarsely does not forget the virtues of heaven and earth, and commoners always remember the kindness of their ancestors", when Buddhists express their gratitude with the words "good, good" This is the most direct way to express their feelings of gratitude. When the Confucianists wrote the gratitude in their hearts with "a drop of water should be repaid by a spring", we couldn't help but be shocked in our hearts, and deeply reflected on our long-lost gratitude. When can a grateful heart regain its brilliance?

(17) Integrity is the poet Li Bai’s “a promise worth a thousand pieces of gold”; integrity is the ancient emperor’s “one promise”; integrity is the “seeking truth from facts” in Confucianism; integrity is not immutable, but perseverance. Principle; not stubbornness and rigidity, but kindness and responsibility.

(18) I think we should be systematic and progressive like the West, and do it in two ways, rather than being completely Westernized or completely Confucian. Confucianism has its advantages and disadvantages. Confucianism is very insufficient in terms of progress.

(19) Secular Confucian scholars are not well-read. In addition to studying classics and weishu, they only read works that annotate Confucian classics.

(20) Because of the approach that goes straight to the essence, Buddhism has been studied by monks of all generations without being rigid. Therefore, there are no fierce conflicts between the sects of Chinese Buddhism, which is in line with The golden mean of Confucian philosophy.

(21) These Han Confucians are not conservative figures. For example, Lu Jia adopted the centralized system of Legalism, and Jia Yi emphasized the inaction thought under the guidance of Confucianism to govern the country, used Confucianism to govern other schools, and finally became his own family. , which is extremely targeted in solving practical problems.

(22) It’s just that Shi Le was unfamiliar with how to govern the country and bring peace to the people in the Chinese region. He was assisted by many Confucian scholar-bureaucrats, and he would still listen to the opinions of Confucian scholars when formulating major policies.

(23) In order to remedy the shortcomings and gain more room for development of Buddhism, Qi Song, a monk in the Northern Song Dynasty, made unremitting efforts to integrate Confucianism and Buddhism. He chose to use "filial piety" as a breakthrough to develop Buddhism. He gave a new interpretation to the idea of ??filial piety and tried to find the point of convergence between Buddhism and Confucianism.

(24) At the same time, it is pointed out that modern liberalism based on atomistic individualism has a series of theoretical and practical dilemmas caused by the tension between the individual and the community. Only Confucianism takes into account both the individual and the whole. Only the golden mean can solve or avoid it.

(25) From an epistemological point of view, the middle and right are equidistant from both ends, which is the most perfect equilibrium state. No matter whether it is biased towards either end, it will destroy the balance. This is also the same as the Confucian golden mean. Completely identical in nature.

(26) At that time, there were many people in the separatist forces who had the intention to ascend the throne and proclaim themselves emperor. The reason why few people publicly implemented it was not because of the constraints of Confucian orthodoxy and fear of destiny, but because they were worried about Cao Cao. A powerful character exists.

(27) The influence of music on people is far-reaching. It comes from people and acts on people. Since people realized the role of music, they began to pay attention to the educational role of music. The use of music advocated by pre-Qin Confucians The policy of governing the country and bringing peace to the people reflects this point.

(28) This thread has resisted the tide of the times, and it can be said that it is continuous. However, it is indeed incredible to know that it has now become a prominent teaching recognized by both mainland China and overseas. Now that the second generation of New Confucianism has also withered, it should be an appropriate moment to re-examine it.

(29) From the deep cultural psychology to the superficial utensil system, from the home with bells and dishes to the people selling pulp, the Confucian virtues and blessings are like an inexhaustible stream of blood flowing through the social organism. All over the body.

(30) Xunzi was born in a period when the feudal system in ancient times was about to be overthrown, and the Qin State, which aimed to establish a powerful autocratic state, put an end to the troubled times. It can be said that he was a great Confucian at the end of the troubled times. The master of family.

(31) Taoism advocates governing by doing nothing, while Legalism advocates governing by law. Although Confucianism does not completely oppose the rule of law, it believes that the rule of ritual is more ideal than the rule of law, and advocates the rule of ritual as the mainstay and the rule of law as a supplement. , regards etiquette as the fundamental outline of governing the country and bringing peace to the people.

(32) Dedication and dedication are important learning attitudes and methods advocated by Confucianism in the pre-Qin period.

(33) The Confucian thought founded by Confucius has been passed down through generations of feudal culture in ancient China for more than two thousand years, and has always been in an orthodox position.

(34) Han Fei sharply criticized the Confucian theory of "Government by virtue" from the standpoint of Legalism, which had become a prominent doctrine as early as the "Hundred Schools of Thought" period.

(35) Confucianism has its own merits, which cannot be shaken by others.

(36) Historically, Confucianism has been regarded as the orthodox view of governing the country, and wine customs are also affected by Confucian views on wine culture.

(37) Looking back at China's Confucian law, it is often about governing the country and bringing peace to the people, focusing on adjusting social stability, and is not revolutionary or combative.

(38) The introductory part of classroom teaching can use a series of multimedia teaching methods to vividly show students some relevant cultural background knowledge. For example, Confucian culture requires children to be respectful in front of their parents.

(39) Li Zhuangping is a great Confucian and the first example of Chinese Confucianism that I have ever seen.

(40) In the Confucian ideal, the achievement of a great personality is not limited to personal cultivation and general knowledge, but also to promoting oneself and others, caring for, educating and reforming society.

(41) Secular Confucian scholars are not well-read. In addition to studying classics and weishu, they only read works that annotate Confucian classics.

(42) Living in poverty and enjoying the good life is the attitude towards life advocated by ancient Confucianism.

(43) Mr. Mou Zhongjian believes that the Confucian religious outlook represented by Confucius embodies the characteristics of the Golden Mean. This is not only a reasonable attitude, but also in fact consistent with the role of religion in social reality. status and role in life.

(44) No matter which trend it is, there is no place for traditional culture with Confucian civilization as its backbone.

(45) Confucianism particularly emphasizes the importance of respecting teachers and respecting morality, emphasizing that the kindness of teachers is the same as the kindness of parents.

(46) Confucius traveled around the world in order to promote Confucian benevolence.

(47) The nomadic life of wandering around, home in all corners of the world, and the deep-rooted Confucian culture of the Central Plains collided and blended together: Li Bai, who loves freedom by nature, is free and elegant, and has a pure heart like the breeze and bright moon.

(48) However, it is the integration of these diversified legal systems that continuously injects new vitality into the Chinese legal system that is faltering under the constraints of Confucianism, and makes the ancient Chinese legislative system create a world-famous Only with its brilliance can the Chinese legal system have such great charm and become one of the great legal systems in the world.

(49) What pushed the ancestors to create countless miracles that humans can never reach is not the autocracy and ethics that restrict the development of human nature, but the pre-Qin Confucianism that encouraged people to resist them. The spirit of taking the world as our own responsibility.

(50) Throughout the ages, there have been countless scholars engaged in Confucian research, but they generally cannot be called Confucians or Confucians.

(51) Confucianism It is conservative and narrow-minded to ignore ancient myths as absurd things.

(52) In the end, of course, it was all in one go, ending with the lion awakening and the bad guy Shi Jian on the plum blossom pile, once again establishing Huang Feihong's prestige and the victory of Confucian values. In addition to the climax on the plum blossom pile, several martial arts scenes are exciting and pleasing to the eye.

(53) Our country’s education is influenced by Confucianism. In addition to respecting Confucius as the most holy teacher, it also pays attention to the balanced development of the five educations of moral, intellectual, physical, social and aesthetic education.

(54) Traditional Confucianism also believes that donating money should not leave your name, so as not to be suspected of trying to gain reputation.

(55) Taoism emphasizes harmony, Confucianism emphasizes rules, and Buddhism emphasizes tolerance. I learned from Tai Chi: Things are not good or bad, the key is how you look at them.

(56) The pluralistic political structure that has emerged since the end of the Eastern Han Dynasty has greatly weakened the binding force of Confucian orthodoxy, which is determined by one leader. At the same time, it also provides greater space for scholar-bureaucrats to choose their masters.

(57) In traditional Chinese culture, the Confucian thought of great harmony, the Buddhist ideal of a paradise world, and the idea of ??peace can reduce killings.

(58) He was erudite and versatile. He was not only a famous Confucian scholar in the late Eastern Han Dynasty, but also an accomplished scribe. He was knowledgeable in diction, numerology, astronomy, music, history, and literature.

(59) The most plausible theories in the electricity supply are based on Confucian moral standards.

(60) Emperor Wu of the Han Dynasty deposed hundreds of schools of thought and respected only Confucianism. Confucius settled on one, and Confucianism became orthodox thought.

(61) No matter which trend it is, there is no place for traditional culture with Confucian civilization as its backbone.

(62) As far as Confucianism is concerned, the basic feature of its thought is the social practice of governing the country and bringing peace to the people.

(63) Confucian scholars often regard the emperor as the supreme ruler of a traditional empire. He must have the common people in mind, and every word and deed must consider its effect on the people.

(64) China’s Confucian law, as mentioned above, is the law for governing the country and bringing peace to the people. Therefore, it can often achieve rapid development in peaceful and prosperous times.

(65) Their well-to-do families and prosperous life enabled them to travel to famous mountains and rivers, read widely, and be familiar with Confucian classics.

(66) Confucianism originally lacked the tradition of deification. The sage teacher Confucius always only had a personality and did not possess a godhead. The cosmology of yin-yang and five elements was later added to by Han Confucianism and is relatively easy to deconstruct.

(67) Influenced by the Confucian cosmology and philosophy of life of "harmony between man and nature", advocating nature and following nature's example has become an unshakable principle followed by Jiangnan classical garden art.

(68) As the sage and forefather of Confucianism, Confucius has provided us with valuable thoughts in many aspects such as scholarship, politics, life, and making friends.

(69) By analyzing the attempts of the Li brothers to localize Christian thought, this article attempts to prove that when Confucian scholars in the late Ming Dynasty accepted and absorbed foreign cultures, they adhered to the Confucian principle of "harmony without difference". ”, the moderation mentality of “holding the balance between two uses”.

(70) Confucianism advocates the implementation of "benevolent" government and governance based on vertical arches.

(71) In Cen Shen’s poetry creation, the content and style of the works show many excellent traditions of Confucianism, such as the supremacy of the country and the nation, the spirit of positivity and enterprising spirit.

(72) With the help of the perspective of cultural geography and related theories, the Qilu culture is once again refined into the military culture of eastern Shandong, the Confucian culture of central and southern Shandong, and the Yellow River culture of western Shandong. From the cultural geographical space with different characteristics Focus on interpreting Qilu martial arts.

(73) However, in terms of managing the world, the Huxiang School tried its best to avoid the shortcomings of the traditional Confucian theory of inner saints and outer kings, and showed a unique style of managing the world.

(74) Through his interpretation of modern New Confucianism, Li Zehou pointed out that its core mistake is to replace politics with morality, and the article combs this.

(75) Confucianism has always been regarded as retrogressive and opposed to the theory of evolution because of retroism. However, in modern times, many advanced scholars at the time accepted the theory of evolution, which originated from Confucianism.

(76) In Qufu, the Confucian banner you lifted flew all over the country.

(77) From the perspective of its spiritual implications, the model of "benevolence" in Confucian ethics conforms to a differential pattern of hierarchical arrangements.

(78) This is the theme of "making rituals and making music" praised by Confucianism.

(79) Judging from the materials of Guodian Bamboo Slips, the distinction between heaven and man was a basic proposition of early Confucianism.

(80) The judge is the local county magistrate, who usually cites Confucian classics to adjudicate property and family disputes.

(81) In a certain sense, "telling without writing" has become the basic formal feature of subsequent interpretations of Confucian classics.

(82) The Confucian concept of honor and disgrace takes the pursuit of benevolence and righteousness as its value orientation. It is group-oriented and emphasizes the supremacy of national interests.

(83) Factors such as the Han's inheritance of Qin's laws, the Han's criticism of Qin's politics, and the Confucianization of law are undoubtedly important reasons for the loss of Qin's laws in handed down documents.

(84) According to the records of Ban Gu and others, Luoyang City in the Eastern Han Dynasty was built by fully drawing on Confucian capital building ideas.

(85) This kind of proposition not only embodies the Confucian ideal of social equality, but is also an important part of people-centered thought in this period.

(86) However, due to historical limitations and class nature, Confucian human rights consciousness has not developed into the concept and theory of human rights in the modern sense.

(87) Jongmyo is an ancestral hall used to worship the ancestors of the Joseon Dynasty royal family. It is deeply influenced by the Confucian tradition.

(88) Taking Dongling as an example, through the planting and management of trees, Confucian culture and traditional customs were condensed in the construction of the imperial mausoleum. With the help of the symbol of the imperial mausoleum, it was Give the existence of the Qing Dynasty a legal cloak.

(89) For many years, he traveled around the country and talked about Confucian views.

(90) The personalities of Yuan Jie and Liu Zongyuan were deeply influenced by Confucianism, and they had the ability to "bring great prosperity to the people. The pursuit of personality value".

(91) Political surveys and studies conducted by political scholars such as Shi Tianjian, Zhu Yunhan, and Zhang Youzong show that as China gradually modernizes, its recognition of Confucian values ??is increasing day by day. .

(92) Tang Junyi used "gantong" to reconstruct the Confucian realm theory, which embodies the flexible philosophical view.

(93) Since ancient times, China’s “beauty” has been based on Confucianism’s philosophy of “promoting emotion but ending with propriety and justice”, pursuing the reconciliation of emotion and reason.

(94) Confucian centrist virtue prescriptions. Originated from

(95) Its ideas originated from Confucianism, Taoism, and Taoism. It is the product of the integration of Confucianism and Taoism.

(96) An important reason for China's retrogression It was entirely due to the conservative thinking of Confucian officials, which became more serious in the Ming Dynasty due to their hatred of the changes forced on them by the Mongols in the past. In this "restoration" atmosphere, the entire upper-level officials were concerned about maintaining and restoring the old order, rather than creating a more brilliant future based on overseas expansion and overseas trade. Paul Kennedy

(97) The study of "Zhidao" refers to the conscious pursuit of Confucian moral realm by ancient Chinese intellectuals, and this as the ultimate value basis for their conduct in life.

(98) The future development of Chinese culture must fully maintain the Confucian humanistic spirit and use it to integrate all Chinese and Western cultural forms and cultural ideas.

(99) The contradictions and conflicts between the cultural logic of "men are superior to women" and Confucian "filial piety", as well as the ethical concept of "old and young in order", make widows vulnerable and independent. .

(100) From the perspective of Confucianism, he has a positive attitude towards the world and is eager to become an official.

(101) Mao Zedong said: "The accomplished and accomplished politicians of all ages are Legalists. They all advocate the rule of law and favor the present over the past; while Confucianism is full of benevolence, justice and morality, and advocates favoring the past over the present. , reversing the course of history. Then I read the newly written Mao Zedong

(102) Because of Li Gou’s traditional Confucian literary concepts, the content of his poems is full of practical significance.

( 103) Du Weiming gave a "creative interpretation" of Confucianism from the perspective of philosophical anthropology, interpreting Confucian philosophy as a kind of philosophical anthropology

(104) The incompatibility between men and women in giving and receiving used to mean that men and women cannot touch each other. Handing over objects.

(105) Confucianism comes from scholars, Mohism comes from warriors, and Taoism comes from hermits. The ideal personality advocated by Confucianism is "junzi". "Through meritorious service and virtue to transcend death, his personality traits are often exploited by the ruling class, but they have an eternal motivating and warning effect on the world.

(107) For a long time, people have believed that Confucianism is Emphasizing justice over profit, and attributing the backwardness of China's economic development in certain periods to the influence of Confucianism's emphasis on justice over profit.

(108) The idea of ??"writing to carry the Tao" is derived from Confucian functional poetics. The core of it is the theory of beauty and thorns.

(109) The idea of ??benevolence in Confucian culture is deeply rooted, and it emphasizes attacking the heart first and comparing the heart to the heart.

(110) Rationality and irrationality. , we can neither fall into the old Confucian paradigm of controlling emotions by reason, nor adopt the irrational view of replacing rationality with irrationality.

(111) Confucianism says: The terrain is favorable, and a gentleman should be virtuous. Zaiwu.

(112) In the traditional Chinese ideological resources, the Confucian traditional music and education thought of "joy but not obscenity, sadness but not sadness" has contributed to the overall artistic spirit of China. It should be contributed.

(113) Mencius, a Confucian scholar of the Zhou Dynasty, once said: "There are three kinds of unfilial piety, the greatest of which is not having children."

(114) Ding's "Benevolence". "The thought breaks away from the "mind-nature" theory of Confucianism in the Song and Ming dynasties and establishes the ethical basis of Confucianism, which has strong characteristics of the times and regions.

(115) The Book of Changes, a book of Zhouyi, is profound and profound, revealing the past and present, and has a profound influence on China. There is a place in the history of culture and thought. Confucianism is respected as the first to retain scriptures. Is it an exaggeration?

(116) At the same time, this part also introduces the social background and era of the spread of Confucian culture through officials. Conditions.

(117) After the middle of the Western Han Dynasty, Confucianism and Confucian scholars were once suppressed and denigrated.

(118) Xiong Shili is a famous philosopher in the history of modern Chinese philosophy. Recognized as an important representative of modern Neo-Confucianism.

(119) The Dried Fish Girl and the Herbivorous Man deviate from family-oriented Confucian values ??and have little interest in romance, which may partly explain why South Korea's fertility rate is pitifully low.

(120) "The Doctrine of the Mean" is an important part of the Confucian ideological system. It advocates "impartiality", "moderateness", "moderateness" and "moderateness" in treating nature, society and human beings themselves. Hold on."