First, Iceland's charm and terror in the severe winter.
Second, imprisonment is the reason for defection, but after going far, this reason gradually fades, and the former paragraph becomes the reason for the latter. Every section of the road can answer some questions, but it brings more new questions, and it is difficult to stop as you go further and further.
Third, it seems that you are born and died, or you may suddenly be enlightened and take charge of the sunset glow at a glance.
Fourth, as far as the city is concerned, if everything you see is young and bright, it must be that the temperature has not yet reached and the stringed instruments are not harmonious. Just like writing. When adjectives such as girls' makeup are juxtaposed with lovers, they must not have entered the way of writing. The extreme of the article is like a sparse old street with old seats under it, where chatting is exquisite and rambling.
Five, the result of indulgence can only be convergence, and the result of profligacy can only be obedience. Even Caesar can only achieve the most thorough convergence and obedience by death.
6. Walkers walk alone in the distant wilderness, unknown, and encounter difficulties everywhere. Just because of a persistent trust, they dare to step on any land in the world and step out of endless territory for future generations.
Seven, people are making guns, they are making watches. When the smoke finally clears, people look intently, and only the pointer set by Switzerland lingers on the wrist of the world.
Eight, culture is like amber in the distant era, which is crystal clear. A certain degree of dark color and turbid accumulation, that is, a certain degree of turbidity, is its character. So the culture of a city is also related to the city's non-dialysis.
Everything in my mind is better than reality.
10. The greatness of Rome lies in that each dynasty has a complete heritage, and each heritage has a high-spirited posture. Every gesture has been designed by a master artist, and every design constitutes harmony. Every harmony makes time and space look at each other peacefully, and every look at each other makes other cities feel ashamed.
Since a city has a glorious history, it is no longer necessary to use lights to create brightness.
Twelve, the result of indulgence can only be convergence, and the result of profligacy can only be obedience.
Thirteen, specially with cattle, because it is particularly loyal.
14. Draw on your face with mud to get loneliness and peace.
Fifteen, a huge body in broad daylight will inevitably bring out the same huge shadow.
16. Laugh at the suffering people. When some kind of disaster befalls them, of course, they won't save others, because others have moral defects and are being punished, so they will fish in troubled waters and kill people to help complete that punishment. Afterwards, if they survive, they will become a moralist who stands out from the mud.
Seventeen, in daily life, a single death and gradual destruction have their specific reasons, and Pompeii cleanly washed away all the specific reasons. Whether this person has a heart attack or not, whether there is a crack in that building or not, and whether the owner and neighbors of this bathroom have a century-old feud or not, the accumulated anger of the two competitive teams has been close at hand, and all of them will be written off without leaving any trace. Together, they will be included in the net of death and destruction without disease, hatred and anger, and they cannot escape. Therefore, walking in the ruins of Pompeii, every step involves the purest death and destruction, no longer mixing, no longer rotting, no escape, no luck.
18. Some people limit their lives to spying on each other, guessing each other and getting lost, while others release their lives in the vast land and distant mountains and seas.
Nineteen, as far as life is concerned, we must also achieve a balance between mountains and rivers. The water's edge gives people joy, while the mountains give people comfort. The waterside lets us feel the impermanence of the world, while the mountains let us know about Heng Chang. The waterside allows us to enjoy the excitement of traveling away from the arms of our elders, and the mountains allow us to experience the long and heavy taste of returning to our ancestral homes. The philosophy at the water's edge is not giving up day and night, while the philosophy in the mountains is not knowing the sun and the moon.
Twenty, some people think that this is a game that strips the vitality of moral logic and should not be demanding. To compete for vitality, why not find a more energetic lion and tiger? Specially deal with cattle, because it is particularly loyal.
Twenty-one, Columbus showed the nature of wandering: don't ask about his feet, just ask about the front.
Twenty-two, all wounds keep temperature, all temperatures involve pain, all pain calls for healing, and all healing is reluctant.
23. Whether it is near the water or by the mountain, there will be some inconveniences and even some great disasters, but in contrast, there are more troubles in the mountain. From the outside, it looks like a good mountain. When you live in its nest, you will soon feel closed, cramped, bumpy and messy. This ecological image is just the opposite of the water. Perhaps it is for this reason that a large family in Yi Sheng can always leave the mountain, but never leave the water.
Twenty-four, history is bumpy, history is dark, history is the horror of rotation, history is the hidden luxury, history is the mud in the heavy rain, and history is the abandoned child on the cliff.
Twenty-five, the philosophy of water is not to give up day and night, and the philosophy of mountain is not to give up the sun and the moon.
Twenty-six, greatness is better than space, which is momentum; Greatness is better than time, which is the charm. In addition to imposing manner, ancient Rome had enough charm, which made its imposing manner foggy and dry for thousands of years.
Among thousands of animals, cattle have never been the enemy of human beings, and they have diligently provided the most thorough service. Under the scorching sun, sweaty farmers are most afraid to look the ox in the eye, where infinite grievances flash into infinite tame. Whether it is agricultural civilization or animal husbandry civilization, human beings are inseparable from the hard work, companionship and service of cattle. The cow was tired for many years and was finally eaten, which is probably the most unfair thing in the world.
Twenty-eight, if the cart is doomed to fall, trying to support it is a kind of harassment; If history does not have the intention of Rome, it is a response to doing its best to govern.
29. I envy the eyes in the street coffee shop. Just for a moment, I felt that the sun and the moon were long and the mountains and rivers were safe.
30. Some people confine their lives to spying on each other, guessing each other and getting lost, while others release their lives between the vast land and distant mountains and seas. In my opinion, the Wanderer Street in Barcelona, Spain, is the Opener Street and Happy Street.
Familiarity is problematic, and it is easy to lose the amazing excitement at first sight, forget the overall charm of thick lines, and turn eyes from looking up to looking up. It's hard to say whether your grip is tighter or looser. Just like when we make friends, being too familiar becomes ordinary communication. Sometimes, when we suddenly see him on stage or publish his masterpiece, we feel that we need to sit up and take notice.
32. Culture is the easiest and least trivial, the most accustomed and the most vigilant.
33. Constant honesty ennobles mistakes.
34. The Prisoner of Hilong tells people that freedom and nature are closely linked, and they are likely to be hidden at the same time. When we can't get close to them, this is the true meaning of prisoners.
Columbus failed to discover India, but he actually failed. But he discovered America, and he set his own standards, right or wrong.
Thirty-six, the literary elite imprisoned in the ivory tower has nothing to talk about except themselves. After talking about themselves, they will become each other's listeners. All the boredom, troubles and injuries are caused by the "mutual audience" in this small space.
Thirty-seven, since the great has been cast, the hero is himself, and the pen will be light and peaceful.
Freedom and nature are closely linked, and they are likely to be hidden at the same time. When we can't get close to them, that's the true meaning of prisoners.
Thirty-nine, when history no longer hurts and memory no longer takes responsibility, it may enter a spiritual trance of self-loss.
Forty is arrogance, but it is also tolerance. Arrogance is the capital of tolerance.
Forty-one, adjectives such as girls dressing up, when couples such as parallelism are side by side, they must not enter the way of writing. The extreme of the article is like an old street, with sparse trees, a tree under the old seat and a chat between the seats.
The nature of vagrants: I don't care about my feet, I only care about the distance.
43. Neutrality is the darling of war and the need of both warring parties.
44. The most illogical place must contain the deepest logic.
45. From the outside, all greatness is an irresistible force, and from the inside, it is a very wise order.
46. All tolerance is the neglect of pain.
47. There are many beautiful words in the world that can be given to European cities. They are exquisite, simple, colorful, fluent, classical, cutting-edge, quiet, comfortable, rough, mysterious, spectacular and solemn ... Many of them are unwilling to stick to this word because of overlapping styles, which leads to competition.
48. Desperate rescue is the greatest tragedy in the world.
49. No matter how disdainful others are, we know this is a life adventure that lasts for a long time. Facing the unknown every day and encountering difficulties everywhere, we all survived. In that distant wilderness and strange street, besides the goal, it is friendship. I want to use a list to show that life is alive and see how to combine it. Some combinations, though unknown, can make every life get rid of boredom, give birth to a kind of landscape charm of frost cage and moon cover, and dare to step on any land in the world with Qi Xin's cooperation, while others are the opposite.
Fifty, the roar of no object may be louder, and the streets without age can hold all the stories, and the emptiness proudly reaches the sky, and the grandeur in the void lasts forever.
Fifty-one, the air is proud to reach the sky, and the grandeur in the void lasts forever.
52. Generally speaking, China literati tend to experience history. They are fascinated by the historical fantasy of empathy and the responsibility that every man has. Unfortunately, the history is too long, the pace is too slow, and there are too many cycles. They often agree to repeat, and they can't help sighing and full of cliches. The sense of rise and fall, which originated in Rome, will not repeat the old-fashioned chanting of China literati, and will not stop at white-haired fishing rods and ruined temples and green hills.
53. In Durham Matt's works, Romulus took his time in raising chickens in the face of the German enemy at the gate. He tolerated ministers escaping from the treasury and shameless people deceiving their families. He has almost no personality power and is very boring. But the more I look at it, the more I think he is actually a wise man who understands history. If the cart is doomed to fall, trying to support it is a kind of harassment; If history does not have the intention of Rome, it is a response to doing its best to govern.
I despise all those who laugh at the victims. I wonder what they will do when some kind of disaster comes to them one day.
According to my own experience, I have hardly met a modern wanderer who likes to travel far. He is extreme, stubborn, gloomy and aggressive. On the other hand, if those scholars who are full of morality and despise the world are forced to take part in some kind of group trip, most of them can't even pass the trivial questions of who promotes Li, who eats first and who should pay.
Fifty-six, when I grow up, I know that there are too many cruel things in the world, and no amount of kindness can control human beings, and it will not be cattle for a while. However, even if the heart has become so hard, it can't face the bullfight, because it obviously turns the ungrateful eyes of human beings into bloody enjoyment.
Fifty-seven, all philosophy, is a bitter omission.
58. We said that there was no performance when the accident happened that day, because archaeologists in the19th century did not see a large number of "humanoid molds" that could be regarded as spectators here when cleaning up the condensate of volcanic ash. What is a "humanoid mold shell"? At that time, people buried by volcanic ash left struggling bodies before they died. When the volcanic ash cooled and solidified, it became the hard shell of these bodies. The human body decays quickly, but the hard shell of the mold is still there. /kloc-once archaeologists in the 0 th and 9 th centuries discovered this humanoid mold shell, they slowly injected gypsum slurry into the pipe. As a result, the mold shell was peeled off, and people saw Liu's living person, even the slightest skin wrinkles and blood vessels were clearly visible.
59. The power of youth cannot be suppressed, and even hell can be turned into heaven.
Sixty, the result of indulgence can only be convergence, and the result of profligacy can only be obedience. Even Caesar is no exception. When he completed the most thorough convergence and obedience by death, his heir and adopted son Octavian indulged and squandered again. The Roman Empire spanned Europe, Asia and Africa, and regarded the Mediterranean as an inner lake.