Current location - Music Encyclopedia - Dating - Classical Chinese and the Interpretation of Caigen Tan
Classical Chinese and the Interpretation of Caigen Tan
1. Cai Gentan's vernacular, or translation, modern, Cai Gentan's original attack on human evil is too severe, everyone should think about it; Teach people not to be too good, but to be obedient.

Blaming your mistakes on others should not be too harsh, but should consider whether the other party can bear it. Teach others to do good deeds, don't expect too much, but consider whether the other person can do it.

Worry and diligence are virtues, and if you are too bitter, you will not be comfortable. Indifference is a high wind, which is too dry to help people and things. It is a good moral character to do things wholeheartedly, but if you are too serious, you will be exhausted, your spirit will not be adjusted, and you will lose the joy of life.

It is a noble sentiment to look down on fame and fortune, but if you are too abstinent, it will not contribute much to social life. It turns out that human feelings are repeated and things are rugged.

If you can't go anywhere, take a step back; Where you can go, you must give up one-third of your work. Human feelings are changeable and the road of life is bumpy.

Therefore, when you encounter a road that you can't walk, you must know how to take a step back; When the cause is smooth sailing, we should have a comical mind and virtue. The original demon first descended from the heart, the heart descended, and the demon retreated; If you control the horizontal, control this gas first, and the gas level will not invade the outside.

To subdue external evils, we must first subdue internal evils; Since the evil of the heart is naturally stable after surrender, then all external evils naturally don't work. To control foreign deviant behavior, we must first control our floating emotions; After you control your emotions, you won't be impetuous, so foreign disobedience can't invade.

The original liver can't be seen when it is sick, and the kidney can't be heard when it is sick; The disease is not seen by people, but will be seen by people. Therefore, if a gentleman wants not to offend Zhao Zhao, he must first offend the invisible.

When the liver is infected with the disease, the eyes can't see; When the kidney is infected with diseases, the ears can't hear clearly. Although the patient was born in the invisible viscera, the symptoms occurred in the visible place.

Therefore, if a gentleman wants to be seemingly innocent, he must work hard from the invisible subtleties. Family of origin had, should not be furious, should not be suicidal; It's hard to say, there are other things to suggest; If you don't realize it today, you will be warned tomorrow.

If the spring breeze thaws, if it is harmonious and melting ice, it is a family model. If your family has made any mistakes, don't lose your temper casually, let alone ignore them indifferently.

If the mistake is hard to say, use other things to suggest correction; If you can't make him repent immediately, wait patiently for the opportunity to talk again. Because it is attractive, just like the spring breeze, it can eliminate the winter cold in the world of ice and snow, just like the warm current, it can melt the severe ice frozen like a stone.

A family full of goodwill is a model family. Living in adversity, I am covered with needles and stones and don't know it.

In good times, a spear can do everything without knowing it. If a person lives in difficult adversity, everything around him is like acupuncture medicine, which will make you unconsciously encourage yourself and cure all the problems.

If a person lives in carefree prosperity, it means that you are full of sharp weapons and knives, which will hurt your body and mind unconsciously and lead to failure. The original text does not blame others for being too young, not giving them privacy, and not missing their old sins.

The three can cultivate one's morality and do harm to others. Don't blame others' mistakes easily, don't expose others' privacy casually, and don't be bitter about others' past mistakes.

These three principles can not only cultivate their own moral quality, but also avoid unexpected disasters. Don't engrave the original text, it will be effective if it is engraved; It is not advisable to make too many friends, and those who make too many friends will come.

Be generous in employing people, not too stingy; If you are too mean, even people who want to work for you will try to leave. Make friends with choices, not too many, so people who are good at flattery will try to get close.

It turns out that the wind and rain are urgent, so we must stand firm; Where flowers are thick and beautiful, eyes should be high; The road is dangerous, you have to go back early. In the turbulent situation, we should grasp ourselves and stand firm so as not to be swallowed up by the turbulent waves.

In gorgeous beauty, we should have a broad vision and control our emotions so as not to be confused by beauty. When things get dangerous, we should rush back to avoid getting stuck in the mire.

If I reverse the original thing a little, I will think of people who don't know me, and I will blame myself. If you are a little lazy, you will be better than I thought, and you will be motivated.

When your career is not smooth and you are in adversity, think of those who are not as good as yourself, so that you won't complain. When your career is good and your spirit is slack, think of people who are better than yourself, and you will naturally cheer up.

Don't use happiness to make promises lightly, don't get angry because of drunkenness, don't use fast things, and don't end up fresh because of fatigue. Don't make promises to people without thinking when you are happy; Don't lose control when you are drunk, and don't let yourself be lazy when you are tired. You should finish what you started.

It turns out that the mouth is the door of the heart, not secret, but true; It means that the heart is full, but the defense is not strict, and the evil ways are exhausted. The mouth is the door to the soul. If the portal is not well defended, all the secrets in the family will be exposed.

Will is the leg of the heart. If it is not strong, it will waver and go astray. There are not too many people who accuse others in the original text, so the situation is forgotten; Those who blame themselves will make progress if they pursue too much.

Be generous to others, forgive them when they make mistakes as if they didn't, and let them correct their mistakes calmly. We should be strict with ourselves and try to find out our shortcomings when we have no shortcomings, so as to make our career progress.

It turns out that * * * is on fire, and at the thought of illness, I feel that I am cold gray; Fame and fortune are sweet, but the thought of death is like chewing wax. If people often worry about death and disease, they can also get rid of their illusions and grow up.

When * * * burns like a fire, just think about the painful situation of illness, and * * * immediately turns into a pile of cold ashes. When fame and fortune are as sweet as honey, as long as you think about the scene of death, fame and fortune will taste like chewing wax.

Therefore, one should always think of birth, aging, illness and death, which can also eliminate evil thoughts and increase the heart of virtue. It turns out that human feelings are happy when listening to warblers, disgusting when smelling frogs, wanting to repair flowers and leave when encountering grass, but doing things with kindness.

If you look at it in essence, what is not self-promotion, nor is it a self-smooth business. It is human nature to hear yellow.

2. Hong Yingming's "Caigen Tan" full text Caigen Tan [Ming] Hong Yingming passed by the ancient temple and picked up a record of "Caigen Tan" in the scrap paper.

Looking back, although it belongs to Zen, it is actually the inventor of the study of physical and mental life. I am eager to bring it back, proofread it again and write a book.

Old and orderly, indecent and tame, books have nothing to do with language, so they win. The author of the book is Hong Yingming. I don't know why he is alone.

On February 2nd, 59th year of Qianlong, the master of the Tang Dynasty learned how to cultivate one's morality. If he wants to be a fine gold and beautiful jade, he must forge it from the fire. If you are treading on thin ice, you will regret it for ever, and you will be as hard to prevent as crossing the sea like a drifting bag. Everything is fine and complete, and the innocence of life begins. Repairing like a treasure tree of Lingyun must be supported by all the trees.

When you are busy, you often show yourself first in your spare time, which is too arrogant. Think about it when you are moving, and do it in advance when you are still, not from your heart.

To value goodness, to make goodness beautiful, to shock the world with learning, and to plant strange things, these are the spears of good thoughts, which are the easiest to carry and the most difficult to pull out. It is necessary to wash away the dross and cut off the bud before you can see your true body.

Can be light and rich, not light and rich; You can attach importance to the name, and you can also attach importance to the idea of the name. But the dusty atmosphere of the situation has not been swept away, and the bad feelings of the mood have not been forgotten.

If we don't clean up here, we are afraid that the stone will sink into the sea and the grass will grow and the warblers will fly. Turbulence is an area of hard work, but loneliness is also a place of sadness.

Therefore, scholars should be silent in order to better understand my true self. I should also be comfortable and happy to support my circular knitting machine.

Yesterday must stay, if you stay, the roots will sprout again, and the dust will be tired; Today, it is impossible to hold, hold, dross will not turn, and interests will become the root of desire. Nothing. Just think about it.

If you have something to do, you will think about it. If you are proud, you will think you are arrogant.

If you are depressed, you will consider it. Always check yourself, from more to less, from there to nothing, this is the true meaning of learning.

Only when scholars have the sincerity of never returning can they have the magical effect of not changing. To make contributions, to make contributions, everything must start from the foundation. If news is not respected, news will become a fake fruit; When you preach Xiu De, you should start from the virtual place, plan the effect a little, and you will fall in love with it.

Don't be busy, you can be lazy when you are busy with leisure; You can't let go, but after you take it, you can also tell the secret. The bell and drum are weak and struck by sound; Elk is easygoing and imprisoned for keeping in captivity.

It can be seen that it is called the root of trouble, and desire is the medium to distract ambition. Scholars cannot do nothing to clean up.

Every time I think about it, I avoid bows and arrows; Only when the dust is spotless can the net be untied. A little intolerable thought is the root bud of living things; A period of inaction is the pillar of indomitable spirit.

Therefore, a gentleman can't bear to be mutilated by ants, can't tolerate greed, and can become the life of all things and the heart of heaven and earth. Open the dusty atmosphere in the world, and there is no flame ice competition in the chest; Let go of the meanness in your heart, when will the bright moon come?

Scholars are restless and noisy, but they are not familiar with sports and their minds are confused. Must be cultivated, calm clouds and stop water, there is a scene of flying kites and jumping fish; Where there are storms, there are calm scenery. Only in this way can we see the beauty of harmony.

The heart is a pearl. If it is blocked by material desires and mixed with sediment, it is easy to wash. It is the most difficult to wash, because it is decorated with silver and yellow, like pearls.

Therefore, scholars are not suffering from scaling disease, but cleaning disease. Not afraid of obstacles, but afraid of the difficulty of removing obstacles. If I want to see through my body, then everything is empty, and my heart is often empty. If it is empty, I will live in righteousness. If I want to know the truth of life, I will make all preparations, but my heart is real, but I don't want anything.

Sweep away ten layers of armor on the surface, and the eyebrows are not disgusting; The dust in the chest was washed away, and the sense of language was delicious. Only when you finish what you think in your heart can you say what you think; You can't be born until you have finished the usual things in the world.

I am a melting pot, why should I suffer from stubborn gold and blunt iron? I am a giant sea and a giant river, why can't I bear cross-flow pollution?

Deceiving people during the day can't escape the ghost newspaper in the clear night; Beauty loses her will, and her head is empty. Accumulate knowledge with the heart of accumulating wealth, seek morality with the idea of fame, protect the country with the strategy of loving your wife and parents, and enter it with the strategy of protecting your position. Your thoughts are only a fraction of a second, but you are extraordinary and holy, and your character is judged by the stars.

Hu suddenly turned around! The foundation of all blessings is only kindness; There is nothing like an inch of sincerity to open all the beautiful doors. Only by blocking the road of material desire can we open the door of morality; Only with secular shoulders can we shoulder the burden of saints.

Selfishness is a university question; Put out snow at home and plant lotus in fire. People who are enlightened, who are fascinated by enlightenment, are not as good as since the enlightenment; People who get pleasure from the outside world have both gains and losses. Instead of being complacent, it is better to have a rest.

The same place of feelings is sex, but giving up feelings is intangible, the coexistence of desires is reasonable, and giving up desires is unreasonable. Therefore, a gentleman can't extinguish his feelings, only things are wrong; You can't have it, but it will take you a while.

If you want to make a change without being busy, you must always pay attention to it; If you want to die without desire, you must look down on everything if you live. If you think too badly, you will be killed. It's hard to cover one thing in a lifetime study.

From the five-watch pillow, I can see my heart and body. Only when my spirit has not moved and my feelings have not sprouted can I see my true colors. It is a practical effort to get familiar with the taste of the world in the three-season diet. There must be a real slaughter in the reward operation. If there is no real slaughter, it will fall if something happens. Why plant a pillar of indomitable spirit! The application should have a circular knitting machine, without which it will get in the way. How does it become a rotating economy? Gentleman wet experience, people should not be angry, anger is light, then the heart, liver and gallbladder are peeped at; Don't pay attention to things like love and hate. The heart of love and hate is heavy, the spirit of spirit, the spirit of things.

Relying on high talent, fighting the world, behind it to prevent projection insects; Dress up to deceive people, you may have a mirror in front of you. Clear mind and body, always stop water in the mirror, then the world is self-sufficient; If you are peaceful and enjoy the sunshine, there will be no hateful people in the world.

When it comes to right and wrong, you must not give in. If you give in less, you will lose obedience. The value of gains and losses should not be too clear. If it is too clear, it will play a private role. Fly attached to a horse, fast is fast, it is hard to be ashamed of it. It's a shame to climb up and down.

Therefore, a gentleman would rather be wind and frost than a relative of fish and birds. If the ugly heart is too clear, things will be incompatible; If a virtuous fool is too clear-headed, people will not kiss.

A gentleman should be wise inside and thick outside, so that good and ugly can be balanced, and virtuous and foolish can benefit from it. This is the generated virtue. Those who think they are bright are often dark because of their light, so a gentleman nurtures his wisdom with tranquility; People who are eager for speed are often late because of speed, so gentlemen pay more attention to speed.

A gentleman who helps others is livable, but he should not live in his name and place.

3.2 Classical Chinese and Its Interpretation (1)

(Xu) is a Hengzi from Hanoi. When he entered school at the age of seven, someone gave him a chapter and he asked the teacher, "What is reading?" The teacher said, "Take Cody!" Say, "That's it?" Normal university is very strange. Every time you give a book, you can ask its meaning. After a long time, the teacher said to his parents, "My son is very clever and open-minded, and he will be great in the future." I am not his teacher. " He resigned, if so, he will be replaced by the third division. A little longer, hungrily addicted to learning, but troubled by the secular, poor without books. Try to read Japanese books at home, because. Please stay overnight and copy it by hand. Body, thinking at night, reciting during the day.

If you practice it, you will slap it when you say it.

All justice is behind. Poor at home, eating bran vegetables, calm, the sound of chanting outside the room.

(2)

(Li) Dehui is faithful. At the age of ten, the family only keeps five liters of millet, and its mother eats in granaries and cooks amaranth. The nature of dehui is filial piety.

Prudence means being a foreign teacher, addicted to reading, bound by poverty, unable to be self-sufficient, and a dropout. In 16 years, the wine was in Fengzhou, and the food was sufficient, and the surplus grain was the market. I write books and recite them at night. Tired of bad music, he sighed, "People with lofty ideals care about this! Being an official is not enough. It is not enough to be a gentleman and benefit the people. Life geometry between heaven and earth? Evil is unheard of, the same as rotten vegetation! " I refused to travel with teenagers. In order to die, I invited my husband and elders to give lectures.

( 1)

Xu Heng Zhong Ping is from Hanoi, Huaizhou. At the age of seven, he entered school and began to study. The teacher taught him some chapters and sentences. He asked the teacher, "What is the purpose of reading?" The teacher replied, "It's just for the imperial examination." He asked again, "Is that all?" The teacher was very surprised. Whenever he teaches a new class, he must know the main content. After a long time, the teacher said to his parents, "This child is extremely clever and will definitely surpass ordinary people in the future. I am not fit to be his teacher. " So I left, so I kept changing three teachers. When he is a little older, he will love learning. However, when he was in troubled times, his family was poor and had no books. Once he saw the annotations of the scriptures in someone else's house, he asked to stay and copy them himself. Think at night, read during the day, practice by yourself, and be sure to understand the meaning of the book when reading. Poor at home, eating rice bran and wild vegetables, he is also very calm, and he can hear the sound of reading outside the window.

(2)

Li Dehui's words are faithful, just to guard against disasters. The food stored at home is only five liters, and his mother digs wild vegetables to eat. Dehui is filial to his parents, friendly to his brothers and noble in moral integrity. Working in a foreign company, I like reading, because my family is poor and I can't finish reading. At the age of sixteen, I went to Fengzhou as a wine supervisor, and my salary was sufficient. He sold the rest, bought paper and pens to copy books, and continued reading at night. Later, he hated bad songs and sighed: "How can people with lofty ideals settle down here? Being an official is not enough to help the monarch and benefit the people, and seclusion is not enough to please his relatives. How long can people live between heaven and earth? Unknown, like rotten vegetation! So he declined the young people who made friends with him, followed her husband and virtuous people to give lectures, and completed his career.

4. What does the word "Caigentan" mean (for your reference)? Hong Yingming, whose word is sincere, was born and died in Wanli period of Ming Dynasty, and his native place and life story cannot be verified. Caigen Tan is a work about Zen and exhortation written by him in his later years.

The origin of the title is also different. According to the preface of the author's friend Yu, "Tan is named after vegetable root, and its root lies in hard cultivation and cultivation irrigation. His ups and downs are hard to imagine. " In the thirty-third year of Qianlong (1768), Preface to Three Mountains Tongli Datian said, "I don't know what its first naming title means, what would it be?" Imagined saying: food is a thing, the sun and the moon are indispensable and delicious. But the taste comes from the root, so all vegetable farmers should cultivate the root thick, and the taste will be strong, but this book says,' the taste of the world, the taste of the world is Bacon's theory, but can it be soft?' There is an old saying:' Sex determines the fragrance of vegetable roots'. My husband's vegetable roots are discarded, but the fragrance is not known to those who are not determined. This kind of book is ignored by many people, and its purpose can only be understood by those who think hard and work hard. In the Preface published in the fifteenth year of Taisho (1926), Kotaro Fukuda said: "Ren Xinmin (who should be Wang Xinmin), a Confucian in the Song Dynasty in China, said that if people can bite vegetable roots, they can do everything." These three statements are listed side by side, so readers can add some details.

As a hermit, Hong Yingming is a combination of Buddhism, Taoism and Confucianism. In his "Caigen Tan", there are both exclusive Confucianism and pure inaction Buddhism and Taoism, and there is a contradiction between pursuing progress and helplessness. We should think about it while reading.

There are many versions of Caigen Tan, each with its own differences. This is the most complete version at present, which is compiled according to the school-based version of Mingjue layman Wang Ganchu, the engraving by Guan Yun and the vernacular "Caigen Tan" compiled by Mr. Feng of Taiwan Province Province.

5. The full text of Hong Yingming's Caigen Tan: I often hear unpleasant words in my ears, and I always keep things in my heart, which is the cornerstone of learning virtue.

If words are sweet and everything goes well, you will bury your life in poison. Wind and rain are angry, birds are sad; The sun is warm, the wind is sunny, and flowers and trees are in full bloom.

It can be seen that heaven and earth can't be without harmony for a day, and people's hearts can't be without western gods for a day. Fat, spicy and sweet are not true, but the taste is only light; The magic is extraordinary and unique to ordinary people.

Heaven and earth are silent, and the qi machine stops without interest; The sun and the moon run at night, but it is not easy to be frank and clear; Therefore, a gentleman should have a tight heart when he is free, and a leisurely interest when he is busy. Sitting alone in the dead of night, I realized for the first time that I was poor, and I was really exposed, and I got great opportunities every time.

I think the truth is right in front of me, and I can't escape it, but I feel ashamed in it. Those who lick their mouths and eat amaranth are more pure and pure; He who eats clothes and jade is willing to take care of his knees.

Gaizhisu has never met before, and he is willing to lose. Translation of vernacular Chinese: If a person's ears can often hear something unpleasant, he will often think of something unsatisfactory, which is a good lesson from Dunpin Lide.

On the other hand, if every sentence is pleasant and everything goes well, it is equivalent to burying your life in poison. In stormy weather, even birds feel sad and worried; Wan Li is clear, and even the vegetation is thriving.

It can be seen that there can be no day of harmony between heaven and earth, and there can be no day of joy on earth. Wine and food, big fish and big meat are not really delicious, in fact, the real delicious food is only those pure tea and light rice; Innovative and extraordinary people are not really great people in the world. In fact, real great men are just ordinary people.

What we see every day seems that heaven and earth are still, but in fact, the activities of heaven and earth have never stopped. The sun rises in the morning and the moon is in the sky at night, indicating that the sun and the moon are running day and night, but in the universe, the light of the sun and the moon is eternal.

Therefore, a wise gentleman should have some plans in his spare time on weekdays to deal with sudden changes. Take a break when you are busy and enjoy the fun of life.

In the dead of night, when a person sits alone and quietly observes his heart, he will find that his delusion has completely disappeared and is sincerely revealed. When this sincerity was revealed, he felt very comfortable and used the opportunity of freedom. If only this sincerity could exist all the time, but the hope can't be completely eliminated, then the soul will feel ashamed and uneasy, and finally repent and have the idea of doing good.

Most of the people who can endure simple meals are as clear as ice and as white as jade. Most people who wear gorgeous clothes and eat delicacies are willing to make servile faces.

Because a person's ambition can only be shown in a state of abstinence, and a person's moral integrity is lost in the desire for material enjoyment. Source: Caigen Tan by Hong Yingming in Ming Dynasty.

Extended data:

Creative background: Hong Yingming, whose life story is unknown. It is speculated that he is probably a native of Jintan County and a hermit who has lived in the mountains for a long time.

The book may be published in the middle and late Wanli period. At this time, the emperor of God had no way to govern the country, the eunuch was authoritarian, the government was lax and the party was trapped.

Since the Jiajing dynasty, the internal and external troubles that began to appear became more and more serious. People of insight were extremely dull and could not be freed from the fierce social contradictions at that time, so some people would express the voice of the times with pen and ink. Caigen Tan refines the essence of China traditional culture, paying special attention to the adjustment of social and cultural mentality. It can be described as insightful. There have been many schools of thought in the history of China, all of which more or less involved the norms of social and cultural mentality.

And society almost completely ignores these morals, goes its own way, and the law of the jungle emerges one after another and becomes more and more fierce. The high taste of traditional culture and the low level of social customs are worlds apart.

This is a very peculiar cultural phenomenon in the history of China.

6. Translation of Caigen Tan I read Caigen Tan by chance. One day, I wandered around the book market and saw a bunch of beautiful books bound with blue silk. Out of professional habit [Guo Jijun 1][ Guo Jijun 2], I took one at random. It turned out to be the ancient treasure house of China launched by a publishing house, and this one in my hand is Caigen Tan. I flew a few lines.

In order to avoid the sudden attack of the book owner, I had to pay for a book, and then borrowed a sunset after going home, just a cup of fragrant tea, and read the book carefully. If you don't read it, you will feel that all the blocks in your heart are gone. There is quite a feeling of seeing through the world and being suddenly enlightened.

First of all, the author is also a novice writer. Looking at four or six sentences, they are all "words spoken in front of the stage", but they have far-reaching significance, and "the cover is extremely high and flat" is thought-provoking. After reading it, I closed the book and reflected on the improper handling of things in the past. Since then, I will add some "three provinces to myself" every day. I think this is the advantage of the book "Caigen Tan".

I have also read some books on philosophy of life. I remember reading a book "Augmented Sages" when I was young, which was very popular and had a practical guiding role in being a man. Looking back, comparing the book Cai is still a little superficial and less literary.

According to relevant records, Cuisine was written by Mr. Hong Yingming in Ming Dynasty, which is based on Yangming's theory of mind and integrates Confucianism, Buddhism and Taoism. Throughout the book, he took the essence of the three religions, embarked on a journey to join the WTO with the heart of being born, and explored the origin of human nature. Even in the 2 1 century today, it still has a very clear role in guiding people to do things. It is said that the name of this book is based on what Wang Xinmin, a poet in the Song Dynasty, said: "Bite a vegetable and you can make Pepsi.". It can be seen that the ancients have long realized that the way of being a man should determine the rise and fall of a person's career.

During the reign of Emperor Kangxi in the Qing Dynasty, this book was published by the royal family as a textbook for children of the palace. In recent years, it has been regarded as a standard by Japanese and Korean business circles and is a reference for enterprise management and interpersonal coordination.

However, the original author lived in the period when the Ming Dynasty turned from prosperity to decline. Therefore, the book always reveals a negative emotion of helplessness to reality. The Taoist view of pursuing quietness and seclusion is always between the lines, which is incompatible with the enterprising spirit of today's fiery commercial society. In addition, the author, as a representative of the literati class in feudal times, has some pedantic and decadent views. If he doesn't absorb them critically, he may fall behind the times.

In the whole workshop, there are many versions of Caigen Tan, which has become more and more intense in recent years. There are many classifications, each with its own advantages. Among them, most of the forms of helping to read and translate the original work are to give a direct explanation and explanation to the original work in a positive sense. In the process of reading, I feel the urge to annotate and annotate, and sometimes I doodle with my hands, which accumulates over time, but the scale is not large. It was called an interesting cycle with my friends and encouraged me to collect and publish it.

The title of the book is "Criticism of Paradox", but my original intention is not to challenge the sages, but to pour the piece in my chest with the wine of the ancients! There are two sentences in the book: "If the criticism is right, who knows the mystery?" Graffiti, another wonderful ten "As the purpose of this book.

At the beginning, Daochang's original work should be a masterpiece, and it is not necessarily incorrect to criticize it wrong; The original work only begins from the beginning, and criticism begins from the beginning. Readers should never read the annotation as a translation of the original, if so, it will kill my heart.

As for bad style's criticism of the current abuses, they are all out of the original intention of hoping that the country will be stronger, the rule of law will be cleaner and the people's hearts will be simpler. At present, there are many versions of "cooking" masterpieces in the workshop, and the historical trend of "joking" on the screen is prevalent. It is difficult to judge which is better or worse.

However, the circulation and ratings are there, and no matter whether experts and scholars praise or criticize them, the people naturally talk about it. The so-called China culture has a tradition of changing customs in a timely manner and appealing to both refined and popular tastes.

Does this trend look like a complementary trend between "elite culture" and "popular culture"? When experts and scholars specialize in research, there is no need for some "cold mother-in-law to fuck wax" here. My humble job is just a spicy dish added to the "cooking" banquet. Now that it has been brewed, you can comment. I am not a professional literature and history worker, and my major is far from the study of traditional culture. I am only interested in writing this book now.

There will inevitably be mistakes between words and sentences. Please correct me. The illustrations attached to the book are all hand-painted, just to increase the reader's interest in reading.

Looking back, it seems that it is too tight with the topic, so it is better to plan more "coldness". Additional websites:.