What is Disciple Rules? 1, the ins and outs of Disciple Rules The full text of Disciple Rules is divided into filial piety, honesty, love for the public, kindness and learning. After reading Disciple Rules, I feel the feeling of life. The general outline of his theory comes from Article 6 of The Analects of Confucius: "A disciple is filial, and a younger brother is a younger brother. He is sincere and trustworthy, loves others and is kind, and has spare capacity to learn." The literal meaning of. Its purpose is to teach children how to fulfill their responsibilities and protect their body and mind; Full of personality, pushing yourself and others; Being good at making friends and studying literature make him a modest gentleman with both ability and political integrity. In order to facilitate reading, the three words form a sentence and the two sentences rhyme, which is a model teaching material for life enlightenment education. The author of Disciples Rules is Li Yuxiu, a scholar in Kangxi period of Qing Dynasty. Li Yuxiu, Zi Ziqian, No.3. A native of Zhouzhuang, Longxing Town, Xinjiang County, Shanxi Province, was born in the Kangxi period of the Qing Dynasty and died in the Qianlong period at the age of 83. Famous scholar and educator in the early Qing Dynasty. When Li Yuxiu was young, he studied with scholars from the same county. Intensive reading of "University" and "The Doctrine of the Mean", and the establishment of Dunfuzhai lectures. Wang Huan, the suggestion of Taiping County, asked him for advice many times and appreciated his talent. He was honored as Li Shishi. Li Yuxiu put it into writing, and it was originally named "Seeking Dreams", which was revised and adapted by Jia Cunren in Qing Dynasty and renamed as "Disciples Rules". The name of Di Zi Gui has been passed down to this day. 2. The practical significance of learning Disciples' Rules Since Disciples' Rules is a popular reading in the old age to cultivate honesty, educate children to do their best, guard against evil, and cultivate a loyal family style. So in today's reform and opening up and rapid social development, especially as adults, is it unnecessary and meaningful to learn Disciples Rules? There is no doubt that the answer is no for three reasons: First, what we are learning today should really be a tutorial. As an adult, most people rarely have the opportunity to learn when to read Disciples Rules. It's like we're building a socialist country in China today, and we have to make up the lessons of capitalism. Get rid of its dross, take its essence, take its essence and learn from each other's strengths. What's more, as parents, we all want our children to be loyal, kind, filial, virtuous and wise. Disciple Rules is called "excellent work" in the enlightenment reading by the predecessors. Is there any reason why we don't study Disciple Rules in front of children or with children? Second, discipleship is the need of building a harmonious society. The ancients said, "Women teach babies to be new." This is exactly what the saying goes, "Less becomes nature, and habit becomes nature." Since the late Qing Dynasty, China's teaching materials for children's enlightenment have been gradually popularized in Yixing. Apart from the "three thousand" we often say (three-character classics, hundreds of surnames, and thousands of words), Disciple Rules is really a good teacher and friend of children's enlightenment education. If we are filial at home and kind when we go out; Keep promise and do the best; Adults love themselves and the public. Speaking of one person, hundreds of people, hundreds of people, thousands of people; Even if people live in harmony with their families, families live in harmony with the country, and countries live in harmony with the world, a harmonious society can be realized. Third, only the national and traditional ones belong to the world. In 1970s, Professor Toynbee, a British philosopher, predicted that in order to achieve world peace in the 2nd/kloc-0th century, human beings must carry forward China's Confucius and Mencius theory and Mahayana intellectual education. 1988, 75 Nobel Prize winners and world-class talents from different fields gathered in Paris to hold a joint meeting, after which a joint declaration was formed, arguing that in order to live in peace in the future society, China's Confucius and Mencius must be promoted. Therefore, we have reason to believe that our traditional educational ideas are not only advanced and valuable cultural heritage, but also universally applicable. As China people, how can we regard westerners as precious cultural heritage, but ignore them and put them on the shelf? Although the ancestors are far away, the sacrifice must be sincere; Although children and grandchildren are stupid, classics must be read; Although our generation is poor, our culture must be passed on; Although the world is different, civilization is unbearable. Second, filial piety is the foundation of harmony. Filial piety is the core of Confucian ethics, the moral principle of maintaining family relations in China for thousands of years, and the essence of Chinese traditional virtues and traditional culture. After reading it, I have a feeling about my life. The ancients said, "Filial piety is the first virtue". If a person can honor his parents and love his brothers and sisters, he will have a kind heart. With this kind heart, many people will benefit. So life begins with filial piety, which is the foundation of harmony. Say the word "filial piety" first. There are three kinds of filial piety: filial piety begins with respect; Shun is filial piety; Loyalty is filial piety 1, filial piety means obedience and respect. The chapter of "The Book of Filial Piety" says: "Parents must listen to what they teach." Filial piety begins with respect, which can be seen. The word "respect" has a left-right structure, which means "be respectful if you object". This means that the teaching of parents should not be treated casually, but should be respected. So respect is the beginning of filial piety, and respect is the embodiment of filial piety; Respect is sincere, and respect is sincere. Regarding the word "respect", Mr. Zeng Guofan has a good annotation, that is, "one thought does not produce sincerity", that is, respect is heartfelt, natural, unconditional and unreasonable. We often say, "There is nothing wrong with parents." Father's love is like a mountain, and maternal love is boundless. Parents have no choice. It is our duty to be filial to our parents, and filial piety reflects our nature as children. Throughout the ages, stories of Xiaogan heaven and earth crying ghosts and gods, like the stars at night, emerge endlessly. In "Twenty-four Filial Pieties", Dayu persisted for three years, and repaid his grievances with courtesy, which not only influenced his stepmother, but also won the appreciation of Emperor Yao and gave him the throne. During the Spring and Autumn Period, Lai Zi, a hermit of Chu State, cultivated himself in the southern foot of Mengshan Mountain in order to avoid the war. 70-year-old Laizi often wears colorful clothes and plays like a child playing a rattle, which makes Bo's parents happy. Once he brought water to his parents and fell down when he entered the room. Afraid of his parents' sadness, he lay on the ground crying like a child, and his parents laughed. Even in today's general pursuit of material interests, a song "Go home and have a look" can be popular all over the country for a long time. Isn't it the best embodiment that the society calls for filial piety and the world returns to the true feelings? ! 2. Filial piety If filial piety begins with respect, then filial piety is the expansion and inheritance of filial piety. Disciples' Rules said: "Parents should be responsible and obey themselves. As we all know, in St. Amethyst, "incense has a history of nine years, and you can keep warm on the mat." "Our dutiful son Huang Xiang's story, here, I want to tell you a story about being a thief to obey his mother. During the Three Kingdoms period, when Wu Guoren was six years old, he and his father Lu Kang went to Jiujiang to visit Yuan Shu. Yuan Shu took out oranges to entertain them. Lu Ji was reluctant to eat, but he hid two oranges in his arms. When he left, the orange fell to the ground. Yuan Shu said with a smile, "Lu Lang came to my house. Do you still want to hide the owner's oranges when you leave?" "Lu Ji replied," My mother likes oranges and wants to take them back for her to taste. " Yuan Shu was surprised to see that he knew how to be filial to his mother at an early age, and said that his achievements would surely lead to a great cause. Sure enough, after Lu Ji became an adult, he was knowledgeable and familiar with astronomical calendars. He once wrote "Huntian Map", annotated "Yijing" and wrote "Taixuan Jing Annotation" handed down from generation to generation. Become a famous scientist in the Three Kingdoms period. Having said that, some people may ask, do we also have to demand indiscriminate filial piety for our parents' faults? In this regard, Zeng Shen, a student of Confucius, has given us the answer. Ceng Zi is a dutiful son. Once, his father punished him, grabbed the stick around him and knocked him unconscious. Later, Confucius heard about it and called him unfilial. Ceng Zi was puzzled, saying that I was so powerful that I didn't run when I was beaten. How can it be called unfilial? The master replied: If your father kills you by mistake, you will trap your father in injustice. If you die, your parents will suffer for life. Therefore, in the face of parents' abuse, the correct choice is: the small stick will suffer, and the big stick will go. 3. Loyalty means filial piety, and the word' loyalty' means righteousness. "The Book of Filial Piety says:" Faithful and obedient, knowing everything. "Then we can protect his position and keep his sacrifice." Therefore, filial piety is the foundation of loyalty, and loyalty is the derivative and result of filial piety. As the saying goes, if a son is unfilial, he will be rewarded afterwards. Yes, one gave birth to us and the other gave birth to us. Filial piety and love for children and grandchildren are the best interpretations of loyalty. Because you respect your relatives, you will not be slow to others; People who love their sons never dare to hate others. If this concept of filial piety and loyalty is extended to the whole society, it will be "punished in the four seas" and reach five continents. Can't loyalty and filial piety be satisfactory? I want to give you an example, so that everyone can feel the same. During the Spring and Autumn Period, Zheng Zhuanggong had a conflict with his mother for the right. In a rage, Zheng Zhuanggong demoted his mother to another place and vowed: "Never meet again until I get to the grave!" Afterwards, Zheng Zhuanggong regretted it very much, but he took the oath first. As the king of a country, he can't break his word. On one occasion, Zheng Zhuanggong hosted a banquet for the minister, and the minister took the exam and uncle deliberately put the delicious food aside. Zheng Zhuanggong was surprised and asked, "Why didn't the doctor eat it and put it aside?" Uncle yingkao replied, "my mother loves these foods very much, so I deliberately stayed to honor her." Zheng Zhuanggong sighed and said, "I'm not as good as you!" You have a respectable mother, but I can only see you in the grave, although I have a mother. "Uncle Ying Kao replied," Why is it so difficult? As long as the king digs an underground tunnel and writes the word "yellow" on it, can mother and son meet each other? "Zheng Zhuanggong was overjoyed, so both mother and son made up. Great wisdom has a saying: "All men are my fathers, and all women are my mothers. "If you change your parents' filial piety and be loyal to the world, everyone is a parent. In this way, filial piety can reach the sky, and filial piety can end!

[Feeling the Disciple's Law of Life] Essay: Everything in this world is accomplished by hope. If a farmer never wants a corn to grow into a seed, he will not peel it; A bachelor will never get married if he never wants to have children; A businessman will not go to work if he doesn't want to make a profit from it.