There are three friends who benefit, and three friends who lose: friends are straightforward, friends forgive, and the decline is heard, which is beneficial; Friends make friends, be friendly and soft, and friends will be ruined and damaged. Quotations from the Analects of Confucius

In a threesome, we must learn from each other, choose the good one and follow it, and change the bad one.

a gentleman seeks the Tao but not the food. Farming is also awkward; Learn, and Lu is among them. A gentleman worries about Tao but not poverty.

Confucius said, "A gentleman means justice, while a villain means profit."

benefit: benefit. Yu: use it.

if a gentleman does not argue, he will certainly shoot! Give up and drink down. Its contention is also a gentleman. Excerpts from the Analects of Confucius

I think about myself three times a day. Is it cheating for others? Make friends without believing them? Can't get used to it.

the three armed forces can win the handsome position, but ordinary men can't win the ambition.

if you don't know life, how can you know death? Quotations from the famous sayings of the Analects of Confucius

People who have no long-term worries must have near worries.

an upright man is open and poised while a petty man is anxious and worried.

learning without thinking is useless, and thinking without learning is dangerous.

it's not a gentleman to be ignorant and not content. Excerpt from the Analects of Confucius

Confucius said, "People are born straight, and those who fail to live are fortunate to be spared."

he is upright and does not order; His body is not straight. Although he is not obedient.

learning from time to time, isn't it?

Poetry can be enjoyed, viewed, grouped and resented. The famous sayings of the Analects of Confucius

The Poem is 3. In a word, it says: Thinking is innocent.

it's easy to see what's right, and to give your life in danger.

a gentleman is ill and nameless.

if you don't feel guilty after introspection, why should you worry about it? Excerpts from the Analects of Confucius

People who don't know and don't care are not gentlemen.

people who have no faith don't know what they can do.

if a man has no long-term worries, he will have near worries.

ruling by virtue, such as Beichen, is home to many stars. Quotations from the famous sayings of the Analects of Confucius

I think it is better to learn than to eat all day and stay up all night.

I visit myself three times a day, and I am unfaithful to others. Make friends without believing them? Can't get used to it.

learning from time to time, isn't it?

you can't carve rotten wood, and the wall of dirt can't be carved. Excerpts from the Analects of Confucius

Knowing is knowing, not knowing is not knowing, and knowing is also.

Never tire of learning. Never tire of teaching.

learning without thinking is useless, and thinking without learning is dangerous.

one scoop of food and one scoop of drink, in a mean alley, people can't bear their worries, and they don't change their fun when they go back. The famous sayings of the Analects of Confucius

are based on the ability to ask questions about the impossibility, to ask more questions about the few, and to be true to Ruo Xu if there is nothing; Don't go to school if you commit crimes.

if you use it, you can do it; if you give it up, you can hide it. Excerpts from the Analects of Confucius

Teaching students in accordance with their aptitude.

To ask what you can about what you can't, to ask more about what you have, and to ask what you don't have, is a real Ruo Xu; Don't go to school if you commit crimes.

Zi Zaichuan said: The deceased is like a husband! Don't give up day and night

in the year of parents, you must know, one is happy, the other is afraid. Quotations from the Analects of Confucius

teach without distinction.

see Confucius in the Analects of Confucius Wei Linggong. Class: category, difference. The general idea of this sentence is: everyone should have the right to education regardless of the category of education. ~ is one of the important educational thoughts of Confucius, which has a strong democratic color. Under the strict political conditions of ancient China, it is really commendable to be able to put forward the slogan of ~ and widely implement education regardless of social status and seniority.

see no evil, don't listen, don't speak, and don't move.

Confucius' The Analects of Confucius Yan Yuan in the Spring and Autumn Period does not conform to the rules of etiquette, so you can't read, listen, speak or move.

governing by doing nothing. Excerpts from the Analects of Confucius

The Analects of Confucius Wei Linggong in the Spring and Autumn Period is inaction: what Taoism means is to adapt to natural changes; Governance: governance. Comply with natural changes and do nothing to govern the world. Originally, when Shun was in power, he followed Yao's ideas and did not make any changes. Later, it generally refers to transforming the people with morality.

only women and villains are hard to raise. If you are near, you will be inferior, and if you are far away, you will complain.

In The Analects of Confucius Yang Huo in the Spring and Autumn Period, only women and villains are the most difficult to get along with. If you are close to him, he will not respect you, but if you are alienated, you will complain. This sentence shows that Confucius despises women's thoughts. This is a consistent idea of Confucianism, and later it evolved into a male chauvinism of "men are superior to women" and "husbands are wives".

don't do to others what you don't want them to do to you.

Don't impose on others what you don't want to do in The Analects of Confucius in the Spring and Autumn Period. It can also be understood as: I don't want others to treat my words and deeds, and I don't want to treat others in that way. Desire: what you want to do; Do not: do not; Shi: apply to: preposition, in.

a gentleman seeks himself, while a villain seeks others.

In the Spring and Autumn Period, Confucius' The Analects of Confucius and Wei Linggong, a gentleman solves his own difficulties and reflects on himself if he has shortcomings; The villain relies on others and blames others for his shortcomings.

Zuo Qiuming is ashamed of his clever words, witty remarks and full respect, and Qiu is also ashamed of it. Zuo Qiuming is ashamed of it, and Qiu is ashamed of it. The famous sayings of the Analects of Confucius

The Analects of Confucius Gongye Chang in the Spring and Autumn Period is full of rhetoric, sweet words, smiles and hypocrisy. Zuo Qiuming thinks it is shameful, and I also think it is shameful; It is shameful for Zuo Qiuming to make friends with people with resentment, and I also think it is shameful. Full respect: excessive respect.

a gentleman seeks the Tao but not the food. Farming is also awkward; Learn, and Lu is among them. A gentleman worries about Tao but not poverty.

in the spring and autumn period, Confucius, The Analects of Confucius, Wei Linggong, the gentleman sought the Tao with his heart and didn't bother to ask for food and clothing. Even if you go to plow the fields yourself, you will never be hungry. Study hard, but you can get a salary. Therefore, a gentleman is only worried about not learning the Tao, not about poverty. Not seeking food and clothing does not really mean not wanting food and clothing, but getting food and clothing naturally through seeking the Tao. Tao: Great is bring peace and stability to the country, saving the world and saving the people; If you are young, you can settle down, which can also be understood as: career. Něi: Hungry.

too much is too late.

advanced Analects of Confucius in the spring and autumn period. Too much, too much. Jude: Like, like. Can't catch up. The general idea of this sentence is: not up to: not up to. Doing things too much is just like not doing them, which is inappropriate. Relativity also shows that there is a certain limit to the development of everything. If we exceed this limit, it will lead to failure just like failing to reach this limit. In Xunzi Wang Ba, "Too much is not enough, and the analogy is that you still stand upright and seek the waste of its shadow." Lenin once said: If the truth is exaggerated, it will be ridiculous, and this is the truth. It can be used to persuade some people who are prone to "Left" deviation, or to warn people who are prone to acute diseases.

unkind people can't make appointments for a long time, and they can't enjoy themselves. Benevolent people are benevolent, and those who know are benevolent.

Confucius' The Analects of Confucius in Liren in the Spring and Autumn Period. People without benevolence cannot live in poverty or happiness for a long time. A benevolent man is content with benevolence, while a wise man knows that benevolence is beneficial to himself. J: Poverty and embarrassment. Confucius believes that people without benevolence can't live in poverty or happiness for a long time, otherwise, they will make a mess or be arrogant and extravagant. Only the benevolent is content with benevolence, and the wise will do it. This idea is to hope that people will pay attention to personal ethics, be determined and keep integrity under any circumstances.

if you don't learn etiquette, you can't stand. Excerpts from good sentences of the Analects of Confucius

If you don't learn manners and manners, it will be difficult to stand on your feet.

I don't complain about the sky, I don't care about others, I have learned from school, and I know what I am!

Confucius' The Analects of Confucius in the Spring and Autumn Period does not complain about the fate given by heaven, and does not hate others when encountering setbacks. By learning ordinary knowledge and understanding the philosophy, we can get the true meaning of life. Is it only God who will understand me? Heaven: destiny, destiny; You: Resentment, blame. It refers to complaining blindly and blaming others when encountering setbacks or problems.

if you don't know your fate, you don't think you are a gentleman. If you don't know the ceremony, you can't stand it, you can't speak it, and you can't know people.

The Analects of Confucius in the Spring and Autumn Period cannot be a gentleman without understanding the objective laws of nature; If you don't understand the etiquette, you can't stand on the society; If you don't know how to distinguish right from wrong, you can't understand others.

words are just words.

The words in The Analects of Confucius and Wei Linggong in the Spring and Autumn Period can only express the meaning. Speech: what you have to say, get it right.

Do your duty and don't yield to your teacher. Quotations from the Analects of Confucius

The Analects of Confucius Wei Linggong in the Spring and Autumn Period is faced with the task of doing things that conform to benevolence, righteousness and morality, even the teacher is not humble to him.

if the Tao is governed by politics, it will be punished, and the people will be exempted and shameless; The Tao is virtuous, the Qi is courteous, and there is shame and dignity.

In The Analects of Confucius in the Spring and Autumn Period, the people were governed by decrees and rectified by criminal law. The people only wanted to be free from punishment for crimes, but they had no sense of shame. Guiding the people with morality and assimilating them with etiquette will not only make the people feel ashamed, but also surrender.

if you are not alone, you must have neighbors.

The Analects of Confucius in the Spring and Autumn Period. A moral person is not alone, and there must be like-minded people to accompany him.

I'm worried if I don't practice morality, don't talk about learning, can't migrate if I smell righteousness, and can't change if I'm not good at it.

The Analects of Confucius in the Spring and Autumn Period did not cultivate moral character, did not delve into knowledge, and could not follow good deeds and make mistakes in time. This is what I am worried about. Migration: sound x, migration. Here refers to relying on the near righteousness and achieving righteousness. At the end of the Spring and Autumn Period, the world was in chaos. Confucius lamented that the world could not blame itself for what it had done, and he was extremely worried about it. He compares moral cultivation, reading and learning with correcting mistakes. In his view, there are also internal relations among them, because the most important thing for moral cultivation and learning all kinds of knowledge is to be able to correct one's mistakes or "incompetence" in time. Only in this way can cultivation be perfected and knowledge be enriched.

a benevolent man wants to be a man, and he wants to be a man. Excerpts from the Analects of Confucius

The Analects of Confucius in the Spring and Autumn Period People who are benevolent must first make others succeed if they want to succeed. If they want to be understood, they must first understand others. It is an important thought of Confucius and an important principle to practice "benevolence". If you can "push yourself and others", you will achieve "benevolence".

Confucius is gentle, kind, respectful, thrifty, and gives what he wants. What is the master's desire, and what are the other people's demands?

The teacher of The Analects of Confucius in the Spring and Autumn Period obtained this qualification with his gentleness, kindness, respect, frugality and humility (this qualification can also be said to be obtained), but the method he sought may be different from others'.

if you don't change it, it's too much.

Confucius made a mistake in The Analects of Confucius Wei Linggong in the Spring and Autumn Period and didn't correct it. This is the real mistake.

it's flattering to sacrifice it unless it's a ghost. If you don't do what is right, you have no courage.

In the Spring and Autumn Period, Confucius' The Analects of Confucius was not his own ancestor, but he went to worship him. This is a flattering performance. If you don't do what you should do ethically, you just don't have the courage. Ghosts refer to dead ancestors. The ancients often thought that worshipping their ancestors was a top priority, but it was an immoral act to worship people who were not their ancestors in order to please, humbly flatter and shamelessly curry favor with others.

it's not bad to be respectful and simple, and to be close to the people. What's the difference between staying simple and doing simple? Quotations from the Analects of Confucius

The Analects of Confucius Yong Ye in the Spring and Autumn Period, wouldn't it be all right if you were sincere and simple and didn't bother the people? Wouldn't it be too simple to be simple if you want to be simple and act simply? Ju Jing: It means sincere respect. Jane: To be simple and not disturb the people. Jane: It's brief and not cumbersome. Pro: face, face. It means "governance" here. Nothing is: it is not. Big: same as "too". Governing the country, as long as you are respectful and act in strict accordance with the ceremony, you can do it simply without seeking perfection.

if a gentleman is not heavy, he will not be arrogant; if he learns, he will not be solid; if he is faithful, he will be inferior to himself without friends; if he has passed, he will not be afraid to change.

The Analects of Confucius in the Spring and Autumn Period A gentleman has no dignity unless he respects himself. He is not stubborn in learning knowledge. The basic principle is loyalty and faithfulness. He should not make friends with people with different aspirations. If he makes mistakes, he should not be afraid to correct them. Weight: weight is heavy, which means solemnity and self-respect. Solid: stubbornness, such as "your heart is solid, and you can't penetrate Liezi Tang Wen". Lord: Kangxi Dictionary: Zong Ye, Chinese Dictionary: the root of things. Friend: noun use, communication. Such as: the same, the same, similar.

a gentleman is ashamed of his words but not his deeds.

in the spring and autumn period, Confucius asked the Analects of Confucius about the Constitution. A gentleman is ashamed of talking big and doing small things or doing nothing with empty words. This is to advise people not to just talk and not do it. Talking less and doing more is not only a good habit and attitude, but also a characteristic of many successful people.

gentlemen are harmonious but different, while villains are identical but not harmonious.

The Analects of Confucius Zi Lu in the Spring and Autumn Period A gentleman can maintain a harmonious and friendly relationship with others in interpersonal communication, but he does not have to disagree with each other on specific issues. The so-called "same but not harmonious" means that villains are used to catering to others' psychology and echoing others' remarks in their views on problems. But deep down, I don't have a harmonious and friendly attitude.

when a gentleman reaches the top, a villain gives orders. Excerpts from good sentences of the Analects of Confucius

In the Spring and Autumn Period, Confucius's "The Analects of Confucius" was a gentleman who was upward and reached benevolence and righteousness; The villain is down, pursuing fame and fortune. The explanations of "reaching" and "issuing" are different in academic circles. The other two viewpoints, one is that it is up to the Tao and down to the device, that is, all walks of life; Second, the students are getting better and better. The release is sinking downward, and the day is getting worse. For readers to analyze and judge.

a gentleman is Thai but not arrogant, and a villain is arrogant but not Thai.

In the Spring and Autumn Period, Confucius' The Analects of Confucius Zi Lu, the gentleman is peaceful and Shu Tai, but he is not proud of bullying others; Little people are arrogant, but they are not peaceful, Shu Tai. Thai: magnanimous and generous; Pride: arrogance. Confucius said in response to his disciple Zhang's conditions for entering politics that "five beauties should be respected and four evils should be screened", and "Thai without arrogance" is one of the "five beauties" mentioned by Confucius. What is "Thai but not arrogant"? Confucius explained: "A gentleman is neither small nor big, nor dare to be slow. Is it too good to be arrogant?" ("The Analects of Confucius Yao Yue") That is to say, no matter how many people there are, no matter how powerful they are, gentlemen dare not speak lightly. Confucius regards "Thai but not arrogant" as one of the virtues of politics, which is worth pondering by politicians.

He is filial to his younger brother, but he is easy to make mistakes. It's not easy to make a mistake, but it's not easy to make a mistake. A gentleman's business is based on the foundation and the Tao is born. Filial piety is also the foundation of benevolence.

Confucius' The Analects of Confucius in the Spring and Autumn Period is very rare. He is filial to his parents, obedient to his elder brother, and likes to offend the upper rulers. Don't like to offend the upper rulers, but there are no people who like to rebel. When a gentleman devotes himself to fundamental affairs, the principle of governing the country and being a man is established. Filial piety and obedience to one's elder brother are the essence of benevolence!

you can talk with words without talking with them, and you lose people; Don't talk to it with words, make a gaffe. He who knows does not lose people, nor does he lose words.

You lost a friend when you didn't say what Confucius could have said in The Analects of Confucius and Wei Linggong in the Spring and Autumn Period. You put your foot in your mouth by telling this person what you can't tell him. Therefore, a wise person can talk with others without losing friends and saying anything wrong.

self-denial and courtesy are benevolence. A day of self-denial and self-denial, the world will return to benevolence. Be benevolent by yourself, but by others? Quotations from the Analects of Confucius

Confucius "The Analects of Confucius Yan Yuan" restrained himself and did everything according to the requirements of etiquette, which is benevolence. Once this is done, everything in the world will be benevolent. The practice of benevolence lies entirely in oneself, but does it also lie in others? Self-denial, restraint. Reply to the ceremony, make your words and deeds conform to the purpose of the ceremony.