It is said that after Fu Xishi won the world, a dragon horse jumped out of the Yellow River, and there was a picture on its back, which was painted with gossip. This dragon horse dedicated this picture to Fu Xishi, so the river map is also called the map of the Yellow River. As for Luo Shu, the legend is that when Dayu was controlling water, a turtle appeared from the water, and on his back, he carried a book with nine numbers in it, which he also dedicated to Dayu. It is said that this river map and Luo Shu imply the principle of governing the world, so that these two sages can understand how to govern the world.
in the song dynasty, some people associated "river map" and "Luo Shu" with the so-called "nine palaces". For example, Liu Mu mentioned in Yi Shu Diao Yin that the river map is the "Nine Palaces", while Luo Shu is a "number map of heaven and earth" arranged by ten numbers. However, in the era of Zhu Xi, when Neo-Confucianism was in its heyday, people turned the statement of river map and Luo Shu over, thinking that Luo Shu was a digital magic circle with one to nine rows of examples in vertical, horizontal and oblique directions, and the sum of numbers in all directions was fifteen, while the river map was a series of numbers added from one to five, which was also said by later generations to be the origin of the mystery of China's mathematical magic circle. In divination, astrology or geomantic omen, he tu and Luo Shu often become the sources of their quoted theories, which can be said to be the roots of China's "five skills" (mountain, medicine, life, physiognomy and divination).
The founder of Jiugong Theory-Cheng Chunsheng (alias Tianxiang)
Jiugong Divination originated from Jiugong Theory, and the person who reinterpreted and innovated Jiugong Theory in modern times is Mr. Cheng Chunsheng, whose name is Tianxiang, so some people also call it Cheng Tianxiang.
Although Mr. Cheng Tianxiang studied mechanical engineering at school, he devoted himself to studying China's traditional Chinese medicine and five techniques. In 1964, when he was farming in li mountain, he realized the human nature and the fleeting fortune in "Nine Palace Theory". In 1968, I learned about the power and disaster of initiation and change; In 1969, the magnetic field of marriage relationship was analyzed, and in 1972, the theories of opportunity point, interpersonal relationship, financial palace and Jiugong divination were all integrated, thus bringing the so-called "Jiugong theory" into a more complete realm and more in line with the trend of the times.
in 1973, Mr. Cheng Chunsheng officially began to work as an analyst of Jiugong Theory. In 1979, he officially taught Jiugong Theory, and tens of thousands of people have studied its theory so far.
The difference between Jiugong Theory and traditional naming theory
The origin of the naming of Jiugong Theory is mainly Mr. Cheng Tianxiang. When studying Luoshu, he realized that nine positions have their own unique opportunities, so he named it Jiugong Opportunity Point, which is also the main axis of Jiugong Theory.
Because the theory of Jiugong divination, the foundation of modern Jiugong divination, was mainly created by Mr. Cheng Tianxiang and Mr. since the enlightenment, although the analytical framework of his life name was mainly based on names (so it was also called Jiugong's name study), it was definitely different from the popular name study, which was based on the Book of Changes or five behaviors, and it had the opportunity to analyze, launch, finance or the potential of life name, and was also different from the general name study. As for the general Book of Changes, there are always sixty-four hexagrams, while Jiugong divination has ninety hexagrams, which is also its greatest feature.
Precautions for divination of Jiugong hexagrams
Jiugong theory can be used to analyze personal names and life figures, and Jiugong hexagrams is a divination method derived from it. Like many divination methods, there are also some precautions when divining Jiugong hexagrams:
1. If you are sincere, the hexagrams will be ineffective
2. If you are not specific, the hexagrams will be confusing < >
In 1983, Jiugong's destiny, where was the financial position, and my daughter's emotional ups and downs.
I want to know that after 216, the color style of Jiugong's geomantic omen in the Eighth National Games is in line with my destiny. Generally speaking, people born in winter want warm colors, while those born in summer need cold colors. If there are people born in winter and summer at home, you can choose neutral colors such as white and beige. Click on the picture option to upload the home plan.
To know the answer, you need the latitude and longitude of the place of birth. If your birth date is accurate and you were born in the central part of China, your rising sign is Aries, so your main star is Mars.
why don't you consider the flying stars in the nine palaces and the three yuan and nine luck when calculating eight characters? Metaphysical knowledge has its own roots, so it can't be confused.
the eight-character calculation is based on the great fortune drawn from the life itself, which is a human fortune, while the three-yuan nine used by Fei Xing is a house fortune.
besides the luck, flying stars should also coordinate their azimuth and direction to discuss good or bad luck. There is no direction in calculating the eight characters.
Ask the master to tell your fortune. Hello, according to your horoscope, The order of life is as follows:
◎ Sex: male
◎ beginning of spring in that year: 3: 37 on February 4, 1993
◎ Gregorian calendar time: 23: 48 on March 14, 1993 (Beijing time).
◎ apparent solar time: 23: 21 on March 14th, 1993
Time difference: -27.8
◎ Lunar calendar: Sunday, February 22nd, 1993, the zodiac is a rooster. Constellation: Pisces
Zhengyin robbing the Japanese yen
◎ Dry making: Guiyi Jiajia (Tatsumi in the sky)
Youmao Wuzi
Official robbing the food god Zhengyin (supporting the Ten Gods)
Tibetan dry: Xin Yi Ding Ji Gui
Official, Robbery of wealth, injury to officials | zhengcai, Positive Seal
Prosperity and Decline: Fetal Emperor's Prosperity and Death Bathing
Na Yin: Jianfeng Jintaixi River Sandstone Gold in the Sea
◎ Scared in the first quarter: 21: 42: 32 on March 5, 1993
Qingming in the second quarter: 2: 37: 11 on April 5, 1993
◎ Shipment: 3 years. Ten hours a day
Delivery: March 25th, 1996, 9: 48
◎ Pai Universiade:
On a par with the shoulder, the official was printed, and the official was killed seven times, and the official was injured
◎ Universiade: Jiayin was disgraced, and the son of Xinhai was married, and there was no
Pro-official crown took a bath to live forever. Fetal-raising tomb
Age: 4 14 24 34 44 54 64 74
Year: 1996 26 216 226 236 246 256 266
◎ Drainage year:
Starting from: Bingzi Bingxu Bingshen Bingwu. Bing Chen bing yin bing zi bing Xu
1 ding Chou ding hai ding you ding Wei ding Mao ding Chou ding hai
2 Wu yin Wu zi Wu Shen Wu Chen Wu yin Wu zi
3 Ji Mao Ji hai Ji you Ji you Ji Ji Mao Ji ugly
4 Geng Chen Geng yin. Geng Zi Geng Shen Geng Wu Geng Chen Geng Yin
5 Xin Si Xin Mao Xin Chou Xinhai Xin You Xin Wei Xin Mao
6 Ren Wu Ren Chen Ren Yin Ren Zi Ren Shen Ren Wu Ren Chen
7 You're not ashamed, you're ugly and you're not ashamed
8 Jia Shen Jia Wu Jia Chen Jia Yin Jia Zi Jia Yi Jia Shen Jia Wu
9 Yi You Yi Wei Yi Si Yi Mao Yi Ugly Yi Hai Yi You Yi You Yi Wei
End: 25 215 225 235 245 255 265 275
◎ Fetal: Bingwu (Tianhe River) Ming Palace: Jiayin (Taixi River)
◎ The auspicious spirit is fierce: Note: If an item is repeatedly displayed in the column, it is not an error. But there are many same items at the same time
※ Chronicle: Hook
※ Moon Column: Fuxing, the scourge of Wenchang Noble School, the sheep's blade, the salty pool, the hemp-covered hook
※ Sun Column: Hongluan, the salty pool, the hemp-covered hook, the taiji noble Wenchang Noble Noble Moon
※ Time Column: Tianxi, the taiji noble Noble Moon
◎ Twenty-eight Nights: Northern Xuanwu Dike < p Kim. West four lives.
※ Sijifang: Zhongji in Northeast China (Wu Qu), Daji in Northwest China (greedy for wolves), Xiaoji in West China (Zuofu) and Jiji in Southwest China (Jumen).
※ Four fierce prescriptions: the northern disaster (Lucun) is small, the eastern disaster (Pojun) is the most fierce,
the six evil spirits in the southeast (Wen Qu) are secondary, and the five ghosts in the south (Lian Zhen) are the most fierce.
◎ Five elements rise and fall:
Number of five elements (excluding Tibetan dry): gold: 1 wood: 4 ... > >
Does anyone know about the major of Yijing Bagua? I am interested in daoist magic. Do you have this friend? Let me give you an example. Do you think computers are easy to learn or computer software that solves practical problems is easy to learn? Hehe, without a computer, even the best computer software can't reflect its value.
Some people say that the Book of Changes is the computer of the ancients, and the computer is the Book of Changes of modern people. daoist magic is the highest level of prediction of the Book of Changes, and its theoretical basis comes from the philosophical theory of the Book of Changes. It is just like computer software. If you want to read daoist magic, you must first familiarize yourself with the Book of Changes and master a lot of related knowledge.
It's up to you to decide which one is practical and which one is eager to learn. If you are smart, which one is eager to learn, these two books are required reading for those who want to succeed. Soldiers can use them to arrange their troops, historians can use them to survey historical changes, politicians can prove the prosperity and decline of dynasties, businessmen can use them to appreciate business strategies, and anyone can find answers to any questions in this book.
To learn daoist magic, you must be familiar with the Book of Changes, otherwise you won't understand it.
I wish you success!
Is it possible that a fortune-teller in the Palace of Life is a woman with two wives in the ninth house? For eight-character marriage, you can look at the principle of eight-character marriage in ancient China, and you will understand whether the eight-character marriage between men and women is good or not, and how to solve the eight-character incompatible marriage. The following is the principle of eight-character marriage in ancient times. Please have a look, read it carefully, and compare your own eight-character with the other's eight-character, and analyze whether your marriage matches, harms and conflicts.
The so-called horoscope matching is to put the horoscope of both men and women together, and make a detailed study on whether the five elements between the horoscope of both sides are harmonious, whether the good fortune and bad luck of both sides are serious, and how to avoid the unfortunate marriage before it burns, so as to improve the quality of marriage. Eight-character marriage is one of the traditional marriage prediction methods in China, which has a long historical and cultural origin; Its research is rich in historical data and broad social mass base, and it has realistic social value and academic significance to study it. The eight-character marriage of men and women is based on the birth time and place of both men and women, using the theory of Yin and Yang and the Five Elements, combining with the Universiade and fleeting time, comprehensively analyzing the fate, inferring whether two people can get married or not, whether they can grow old together, when marriage is prone to crisis after marriage, when marriage is stable and happy, etc., and giving guidance for both sides to adjust their marriage luck, which is helpful for a happy life.
A bad marriage with eight characters
1. A woman who is injured by a Japanese official in eight characters cannot marry.
Every woman born in the four days of Jiawu, Yisi, Gengzi and Xinhai is an official injury.
The Japanese Day is the Marriage Palace, which is your husband's "home" in your horoscope. What appears in the husband's home is not a husband, but a wounded official who restrains him.
generally, those with serious performance will be frustrated; Those who behave slightly will get divorced; No matter how light it is, it is also a long-term disharmony between husband and wife. This situation will also lead to the husband's poor health.
2. A woman who slanders an official and is rich in food gods can't marry.
Being injured in an official position is a symbol of a spouse's official position, and the return of the god of food will turn into being injured in an official position, so it will turn out to be detrimental to the stability of marriage.
In terms of personality, women who are obsessed with officials do not like being in charge of their husbands, but they like to be in charge of their husbands. They have a bad temper, unstable mood, and are easy to cheat, which is also easy to cause their husbands to have an affair, so the marriage is difficult to last.
3. A woman who is mixed with officials and murderers in the eight characters cannot marry.
Under normal circumstances, the official represents the husband, and the partial official (also called Seven Killings) represents the lover. There are both official and partial officials in the eight characters, indicating that he has a husband and a lover all his life.
Do you think that the eight characters are like a person's living space? In a woman's living space, her husband and lover coexist. Will her marriage and love life be quiet? It shows that the woman's marriage will be unhappy, maybe divorced and remarried, maybe there will be an extramarital affair, which depends on the specific combination.
4. The woman in the eight-character marriage palace can't marry.
as we know, the marriage palace is like a marriage room where husband and wife live together, and every rush is like being constantly hit by some force. Do you mean this?