Many Buddhist temples, such as Lingyin Temple in Hangzhou, have built islands behind the main Buddha statue in Daxiong Hall. Guanyin statue stands on the island, holding a water bottle of poplar branches and stepping on a fish. It is said that this is an apparition of Guanyin Bodhisattva Putuo Luojiashan. Holding a bottle of clean poplar branches, symbolizing "spreading Buddhism"; It is said that this is a statue of Guanyin Bodhisattva Putuo Luojiashan in the Dojo. Holding a bottle of clean poplar branches, symbolizing "spreading Buddhism"; Stepping on a fish is to "save the suffering" in the vast sea of suffering. This Guanyin statue is called "Island Guanyin", also known as "Crossing the Sea Guanyin" and "Aoyu Guanyin". It stands opposite the main Buddha through a screen wall and faces the back door facing north. On both sides of Guanyin, virgins and auspiciousness are on the left and virgins and dragons are on the right.
Buddhism believes that the rich boy is one of the 500 old boys. Hua Yanjing said: "When blessings are rewarded, all kinds of treasures naturally gush out." Hua Yan Jing also said: "Why is it called' Fu Bao'? When the boy was just pregnant, there were seven treasures in his room, and his treasures were stored in seven pavilions, so it is natural to prepare around ... With this story, the good luck of the Brahman is called' good luck'. " Shancai once asked Manjusri Bodhisattva for Buddha, and Manjusri introduced him to another "good knowledge" (referring to a famous Buddhist teacher who can guide people to seek Buddha); The second "good knowledge" recommended him to ask the third "good knowledge" ........................................................................................................................................................... Therefore, fifty-three sons often represent "fifty-three ginseng" in Buddhist temples. The steps in Buddhist buildings are often paved with fifty-three steps, which is a metaphor for "fifty-three ginseng, seeing Buddha." According to legend, when Shancai visited Tanseluoju on the 25th, he told Shancai that Guanyin in the South China Sea had magical powers, so 26 participants, namely Shancai's boy, went to the purple bamboo forest in Puliao Mountain to worship Guanyin as their teacher. The rich boy * * * visited fifty-three "good knowledge", among which seeing Guanyin benefited the most, so he was willing to take refuge in Guanyin's door and become the left servant of the Bodhisattva.
Readers may be concerned about the story of "Fifty-three Participation", and at least want to know which fifty-three "good knowledge" the rich teenagers worship? Here's a brief introduction: the first one is Deyun Bhikkhu, the second one is a good monk, the third one is Elder Micah, the fourth one is a liberated elder, the fifth one is a high-rise bhikkhu, the sixth one is a secluded beauty, the seventh one is Qushaxian of Pimu, the eighth one is a Brahmin who wins the heat, the ninth one is a kind girl, the tenth one is a good monk, and the eleventh one is a free child. 15 is an old man with eyes in Zhouluopu, 16 is an insatiable foot king with wonderful fragrance, 17 is a great king of light, 18 is an immobile woman, 19 is a deviant woman, and the ninth is an eccentric woman. The 27th is a truly interesting Bodhisattva, the 28th is a great god, the 29th is a god who lives on the land, the 30th is a woman who plays with the bottom, the 3rd1is a pure and bright night god of Pude, the 32nd is a night god who likes to observe all beings with his eyes, the 33rd is a night god who saves the universe by magical methods, and the 34th is a night god who keeps silent and makes the sound of the sea. The 39th is Qupo's goddess interpretation, the 40th is Moya's mother, the 4th1is the Queen of the Light of God, the 42nd is a teenager with various skills, the 43rd is a teenager with superb skills, the 44th is a man who rescues the elderly forcefully, the 46th is an elder with a wonderful moon, the 47th is a man who has not won, the 48th is a silent brahmin, and the 49th is. The 52nd is Manjusri Bodhisattva, and the 53rd is Samantabhadra Bodhisattva. In fact, the 49th boy from Zhidesheng and the 50th girl from Zhidesheng answered the question of Fu Bao at the same meeting, so they were combined.
Some people also say that Fifty-three Ginseng is the story of a dragon girl. "Hokkekyo" records a saying that the dragon lady is the daughter of the dragon king, one of the twenty celestial realms, and is extremely intelligent. When she was eight years old, she had "wisdom and eyes" and could understand Buddhism. Dragon girl is open-minded and eager to learn. She worships many teachers, especially Manjusri Bodhisattva, who often talks about Hokkekyo. She meditates deeply, knows all kinds of knowledge of Buddhism, and is well-rooted. At the Fahua meeting, she should be prepared to become a Buddha. Or later, she went to visit Sakyamuni Buddha and presented a treasure on her face, that is, from a person to a Buddha.
"Monk Zhu Lin became a monk in the Fa Yuan" records: "The Bodhisattva received chyle and held it to the Nellian Chan River, and a woman named Nelliantiye emerged from the ground." The virgin who "gushed out of the ground" has been following Guanyin Bodhisattva.
"Buddha said that the Buddhist scriptures were widely spread to Bodhisattva" said: "The Bodhisattva shines from the right eye pupil and flows out of the wonderful girl. The concept of ceremony is free to hold Yu Dou and live in sight. " This is another legend of a virgin serving Guanyin.
There are many legends about the dragon lady. Generally speaking, the dragon lady is the third princess of the sea dragon king. One day, she walked out of the Dragon Palace and turned into a fish playing in the river. Unfortunately, she was caught by a fisherman and sent to the market for sale. She was very sad at the thought of never seeing her parents again, so she called the name of Guanyin, hoping to be saved. Guanyin heard the voice of compassion, appeared in the market, bought the dragon girl who turned into a fish, put it into the water, and made it return to the Dragon Palace. In order to repay Guanyin for saving her life, the Dragon Lady is determined to serve Guanyin forever and become the right-hand man of the Bodhisattva.
Boys and girls, their images are lively, lovely and pleasing. Buddhism Shu portrays them as servants of Guanyin Bodhisattva, which helps to promote Buddhism and "help the world".
In addition, there are various figurines on the Guanyin wall on the island. Have a plenty of Guanyin bodhisattva riding Kirin on top of the earth treasure bodhisattva; Then a statue of Sakyamuni's "Hungry Buddha" was carved on it, describing Sakyamuni's monasticism in the snow-capped mountains. Some are behind Guanyin Bodhisattva, according to the description of Journey to the West, imitating the stories of Tang Priest's disciples and disciples, including how to surrender all kinds of monsters, and some are on both sides of Guanyin Bodhisattva, imitating the eighteen arhats or the twenty celestial realms. There are four goddesses scattered on the Guanyin wall of Xiyuan Island in Suzhou. Of course, the most common story is "Guanyin saves eight difficulties" in Beijing Pumenpin, or "Fifty-three Ginseng" in Huayan Classic.
The image of boys and girls in red mandarin jackets should be reshaped by modern people according to today's aesthetic needs.
References:
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Respondent: Dadidou-the first stage of probation period 2-8 00:29
My friend, you are stumped by this question.
I'm sure you've looked up a lot yourself and you can't find out. I searched many Baidu-related pages and didn't find the answer you wanted. So I couldn't help calling my friends. My friend works in our county cultural center and is a folk worker. The answers my friends gave me made me feel more reliable. Now I will convey the meaning to you-
The couple's New Year's greeting pictures are scattered wealth boys or commonly known as money boys and lucky boys. It turns out that the image of teenagers with scattered wealth comes from Buddhism. After modern people's processing, the image of the boy put on the Tang suit and became a group of lovely Chinese New Year boys.
A friend said that you asked whose idea the boy's image was, but this question was not answered. For example, rice has been around for a long time, and people can cook porridge or fried rice, whatever you want. If you want to ask how rice came from, you can answer it according to legends and materials, but you can't answer why rice was fired. .
I understand when I think about it. The image of the boy who gives money is actually designed by modern people according to legends and festivals, and then all people design and change according to this general image. As long as you understand, they are a group of boys who send money.
It is not helpful to answer this question so much, and it is also limited by my knowledge. If an expert can answer better, I am willing to listen.
Interviewee: The frivolous classical music-Qian Zongsi 4 2-8 0 1: 12.
Many Buddhist temples, such as Lingyin Temple in Hangzhou, have built islands behind the main Buddha statue in Daxiong Hall. Guanyin statue stands on the island, holding a water bottle of poplar branches and stepping on a fish. It is said that this is an apparition of Guanyin Bodhisattva Putuo Luojiashan. Holding a bottle of clean poplar branches, symbolizing "spreading Buddhism"; It is said that this is a statue of Guanyin Bodhisattva Putuo Luojiashan in the Dojo. Holding a bottle of clean poplar branches, symbolizing "spreading Buddhism"; Stepping on a fish is to "save the suffering" in the vast sea of suffering. This Guanyin statue is called "Island Guanyin", also known as "Crossing the Sea Guanyin" and "Aoyu Guanyin". It stands opposite the main Buddha through a screen wall and faces the back door facing north. On both sides of Guanyin, virgins and auspiciousness are on the left and virgins and dragons are on the right.
Responder: Forty-four Years' Test-Apprentice Wizard Level 3 2-8 04:0 1
Respondent: zzy 199503 10- new to Jianghu level 2-8 09:0 1.
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