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Why is language our history, culture and spirit?
Language can prove the nation better than bones, weapons and tombs.

Historical and national historical and cultural inscriptions. Lasker's and Green's understanding of linguistic historicism led to Kuhn's theory in the second half of19th century.

The emergence of linguistic paleontology. Kuhn used the historical comparison of languages to reconstruct the myth of primitive Indo-Europeans and * * * *; Pickett looked for evidence from Indo-European languages.

Find the basic characteristics of Aryan culture; Hirt even inferred the original hometown, ecological environment and society of Indo-Europeans through cognates in the original Indo-European language.

Can live. The national psychology of language represented by Steiner advocates that language reflects the psychological characteristics of a nation and shows the consciousness of national spirit.

My consciousness, world outlook, logical thinking. Then the school of natural biology, represented by Schleicher, put Darwin's theory of evolution on the origin of species into practice.

Applied to the genetic study of language, the theory of language pedigree classification was founded, which laid a solid foundation for the classification of nations in the world. Through 19.

Ji, the dominant historical comparative linguist, has always believed that language is an inexhaustible source of information for the study of language-using peoples and their prehistory.

Consciously absorbing and making full use of linguistic theories, viewpoints, methods and materials for ethnic studies is an important feature of modern ethnology. Morgan

In his epoch-making ethnology masterpiece Ancient Society, he used a lot of linguistic resources. Boas, the father of American ethnology, and his student Sapi.

Malinowski and his contemporaries are both famous anthropologists and accomplished linguists. French Levi Strauss spoke.

Jakobson's phonological structure theory and analysis method were applied to ethnological research, thus creating an ethnological knot popular in western Europe in the middle of this century.

Constructivism school. Subsequent cognitive anthropology is still based on Jacobson's theory, focusing on the study of color words in different national languages.

The structuralist school has taken a step towards a more scientific direction. The theory of cultural semiotics in anthropology is based on Saussure's linguistic signs.

On and Jacobson's phoneme structure theory as a model, all cultural phenomena are understood as the blue book of symbols, and semiotics is expanded from linguistic theory to

A common theory applicable to all cultural fields. As for the establishment of symbolic anthropology, it is mainly to transplant the semantic analysis theory of symbols and metaphors in linguistics.

Result.