In ancient times, almost all cultures had their own versions.

Egyptians, Greeks and Romans all have their own ways to explain why thousands of people left Egypt to live in Jerusalem. You know, Moses, who worked miracles to liberate Jewish slaves from Egypt, is just one version of this story.

There are others who draw a picture completely different from what you have heard, with details, Moses and Torah.

Source: In the public sphere, the Egyptians also told the story of Moses, but in their version, he was not a miracle hero with the power given by God.

In the version handed down by Egyptian historian Maneser, Moses is a cruel and violent monster. He's not even Jewish.

According to Maneser, Moses was an Egyptian priest named haussard Sif who tried to take over Egypt.

Pharaoh isolated all lepers in a city called Avalis, and Housar Seaver used them to launch a rebellion.

He made himself the leader of the lepers and named him Moses, so that they would rebel against Pharaoh.

In a painting in the west of Benjamin, Moses held up a bronze snake and healed the Israelites who were bitten by poisonous snakes.

In the public sphere, Moses and his leper army created Jewish law out of resentment against the Egyptians.

They deliberately made their laws completely contrary to Egyptian beliefs.

For example, they sacrificed bulls only because Egyptians worshipped bulls, and Moses and his leper colony formed an alliance with the residents of Jerusalem.

He built an army of 200,000 people and then invaded Egypt.

They first conquered Ethiopia, where they were a cruel tyrant.

According to the Egyptians, Moses and his people "don't give up evil behavior and barbarism."

The ancient Egyptians worshipped sacred animals like bees. Apis is a live cow and is regarded as a god.

Moses not only killed these sacred animals, but also forced the Egyptian priests who served them to do so for him.

Priests were forced to burn their sacred objects alive on woodpiles made of icons.

Later, they got dressed and were sent to the wilderness to die.

After about 13 years, Amenophes finally assembled a strong enough army to drive Moses out of Egypt.

He pursued him to Syria, and Moses and his people lived in Jerusalem.

According to the Egyptians, every Jewish law that laid the foundation of modern society started from the leprosy settlement, and it was only a resentment against Egypt.

The Ten Commandments of Philip de Champaign of Moses (1648).

According to the Greek historian Strappo, Moses was not a miracle worker. He didn't talk to god.

He is just a philosopher who sits down and thinks monotheism is the most meaningful. Moses was the ruler of Lower Egypt at that time, but he was "dissatisfied" with the established system of his country.

He believes that God can't be a person or an animal, but it must be "a thing, including all of us."

God appeared in the burning bush of Moses.

St. Isaac's Cathedral in St. Petersburg.

(1848) fishing song Pluchater.

He was convinced of this, gave up his position, led a group of people out of Egypt and established his own country.

These people are not slaves, and this is not a revolution.

According to Strappo, they are "upright people" and agree with Moses' philosophy. No one tried to stop them from leaving. When Moses and his people came to Jerusalem, they didn't need to conquer Jerusalem.

According to Strappo, this land is surrounded by barren waters, so no one really wants it.

There, he established a loose religion with almost no rules, which was so popular that neighboring countries were willing to join his kingdom.

However, after Moses' death, Jerusalem was taken over by "superstitious people", who introduced the idea of Jewish diet and circumcision, which strabo claimed was completely contrary to everything taught by Moses.

The death of Moses, such as Deuteronomy 34: 1- 12, Bible illustration, electronic card 1907 issued by Providence Lithography Company.

Even Jews have more than one version of the story of Moses.

Jewish historian Tlapa Nuss has his own version of this story. Although he is Jewish, it is completely different from the story in Exodus. In David Roberts's Exodus, about 65,438+0,829 Israelis left Egypt (public domain). According to Tlapa Yunus, Moses grew up to be the son of King Chen Ephraim of Upper Egypt.

Chen Ephraim thinks Moses is his own son, but obviously, the bond between father and son is not enough to stop Chen Ephraim from trying to kill him. Chen Ephraim sent Moses to lead his worst soldiers to launch an invincible war against Ethiopia, hoping that Moses would die in battle.

However, Moses successfully conquered Ethiopia.

He became a war hero in Egypt.

He also announced that ibis is a sacred animal in this city-in the process, he will find the first of the three religions at the end of the story! "John Everett Millay.

Hur and Aaron raised Moses' arm when they were fighting against Amalek. When he returned to Memphis, he started his second religion, where he taught people how to use cattle in agriculture, and in the process, he began to worship Apis.

He soon fell in love with his new Sect.

His father began to hire people to assassinate him directly, and he had no choice but to leave Egypt.

In exile, he started his third religion, after God rushed out of the dust and told him to invade Egypt.

Moses obeyed, and in the process, he released the Jews-but in this version of the story, he was more efficient.

He just whispered the name of God in Pharaoh's ear, and Pharaoh became speechless like a dead man.

Moses in front of the Pharaoh is a miniature version of the Syrian Bible from Paris in the 6th century.

When Tacitus of Rome dealt with the story of Moses, he was determined to do it well.

When he was alive, there were many different stories about him.

Tacitus wrote in his letter: "Most authorities agree with the following views.

Like Maneso, his story begins with the pain of leprosy in Egypt. He said leprosy was spread through pork.

However, Moses and other lepers did not go to war, but were driven out of the country and sent to the wilderness.

In the wilderness, Moses ordered his people to betray God and mankind and told them that they had abandoned them.

Instead, he taught them that they should only trust their own judgment.

He led them across the desert and sprayed water from the ground, which kept them alive, but it was not a miracle.

Instead, Moses found an underground canal in a meadow.

Once they came to Canaan, Moses introduced a new religion-not because he believed in it, according to Tacitus, but because he believed it would "ensure the loyalty of his people".

He introduced the diet of Jews, because eating pork will make them get leprosy.

He used fasting as a way to commemorate their crossing the wilderness.

He kept them sacred on the seventh day to commemorate their journey across the desert. In this version, it does not take 40 years.

Moses and the Israelites spent seven days.

Through Tacitus, we can see how history is created.

It is easy to see that he used his worldview to filter all parts of Egyptian stories and Jewish stories, but this is just another view, not a fact.

No matter who the real Moses is, today we can only see him split from the prism of history-truth is broken down into tiny truth refractions, each of which is colored by the culture that tells it, above: Horn of Moses.