The eleventh statement originated from the legendary white snake in the Tang Dynasty. One theory originated from the three towers of the West Lake. By the time of Feng Menglong's "The White Snake Forever True Leifeng Pagoda" (namely "Warning") in the Ming Dynasty, the story had been initially finalized. It is said that the legend of White Snake originated in the Northern Song Dynasty more than 1000 years ago, and originated in Xujiagou village at the foot of Heishan in Tangyin, Henan Province and on the bank of Qihe River. Montenegro, which Xujiagou relies on, is also known as Jinshan, Moshan and Daxian ([p: He]; Described as numerous and lush mountains, Jizhou land was one of the remaining veins of Taihang Mountain in ancient times. Here the mountains overlap, the water circulates, the trees are lush, the birds are singing and the flowers are fragrant, and the environment is quiet and peaceful. The Asian Games is a paradise. As early as the Wei and Jin Dynasties, Zuo Si recorded the love story of "an eyebrow matched with a calf" in Du Wei Fu: "A calf leads an ox to visit Montenegro, sometimes it is old and young, and sometimes it is ugly. Later, I married the girl with eyebrows, and they all left, so no one could chase her ... "Later, this allusion evolved into the story of" White Snake Made Xu Xian ",and the heroine of the story also evolved from" Girl with Eyebrows "to a white snake. According to legend, the white snake essence in The Legend of the White Snake Xu Xian was rescued from a black hawk by an old man named Xu in Xujiagou Village. In order to repay the Xu family for saving his life, this white snake married Xu Xian, a descendant of the Xu family. After marriage, she often used herbs to treat villagers, which made the incense of Jinshan Temple nearby cold, and also made the elder "Fahai monk" of Jinshan Temple reincarnated by Black Hawk very angry and determined to destroy Xu Xian's marriage and kill "White Snake". So it leads to familiar plots such as "stealing fairy grass" and "flooding Jinshan Temple". Bai Niangzi touched the fetal air because of flooding Jinshan, and gave birth to her son Xu Shilin prematurely. Fahai took the opportunity to cover the newly born white snake with a "golden bowl" and suppressed it under the "Leifeng Tower" in Nanshan. Through this incident, Xu Xian became disheartened and became a monk to protect the pagoda and wait for his son under the "Leifeng Pagoda". 18 years later, Xu Shilin, the top student in high school, returned to his hometown to pay homage to his ancestors, only to save his mother and reunite his family. It is reported that "Jinshan Jiayou Temple" was built in the Jiayou period of the Northern Song Dynasty (1056- 1063), and was named after the temple site and its founding year. The story of "The Legend of White Snake to Xu Xian" circulated among the people in this area was formed in the late Northern Song Dynasty. The story of "white snake made" spread to the south of the Yangtze River, which was related to the invasion of the Jin people and the southward migration of the Song family. After meditation in his later years, Song Gaozong lived in Deshou Palace in Lin 'an (now Hangzhou, Zhejiang). "I like reading scripts" and "I will enter them one day in my life. If you are interested, you will be rewarded with money. " Out of nostalgia, the story of "White Snake Made Xu Xian" circulated by Xiangzhou where he was "Longxing" is fantastic in color and tortuous in plot, which should be one of his favorite stories. This became the main reason why the story of The Legend of the White Snake was widely circulated in Hangzhou during the Song and Yuan Dynasties. Statement 3: The legend of the White Snake is related to Hinduism. The establishment of Hinduism began with two Nagas stirring the sea of milk. There is also a story similar to the legend of the white snake in Southeast Asia. The Story of True Wax written by Zhou Daguan in the Yuan Dynasty describes that the King of True Wax has a "Heavenly Palace". Every night, he climbs the golden pagoda of the Heavenly Palace and has sex with a snake spirit who has turned into a female body, which is also the embryonic form of the story of human-snake copulation. In addition, lamia in Greek mythology was transformed from a snake. Later, he married a young man named Menippus Lixius. On the wedding day, a man named de Vita apollonius came and found that lamia was a snake. In addition, in the story book of the court storyteller in the Southern Song Dynasty, there is a story of "Pisces falling in love", in which it is mentioned that the white snake herring cultivated into a fine, fell in love with Xu Xuan (not Xu Xian), stole official silver, opened a pharmacy and other plots, which have the same effect as the later Legend of the White Snake. And in other literary works, there are similar stories. Therefore, some scholars believe that the story of the White Snake may be a legend that combines the story of China with Indian mythology.