Among the buildings: Fu Shuo once built a wall for people, and because of his surname, Wu Ding, the king of Yin, took pictures of him.
Jelly is raised with fish salt: Jelly used to sell fish and salt, which was recommended by Xibo (Zhou Wenwang). Later, he assisted Zhou Wuwang. ?
Guan Yi-Wu is a scholar: Guan Zhong, also known as Wu, was originally the minister of the Duke of Qi. Xiao Bai (Qi Huangong), the son of Qi State, and Gong Zijiu competed for the throne, but the rectification failed. Guan Zhong was sent back to China as a sinner, and Qi Huangong knew that he was talented, which was his appearance. Sergeant, prison officer. He was released from prison officials and appointed.
Born in sorrow, died in happiness.
Pre-Qin: Mencius and His Disciples
Shun was born in mu, Fu Shuo was born in the middle of the building, and the glue was in fish and salt. Guan Yi I was a scholar, Sun Shuai was in the sea, and a hundred miles was in the city.
Therefore, when the sky falls, people must first suffer their minds, their bones and muscles, starve their bodies, empty their bodies, and mess around. Therefore, patience has benefited them a lot. (It's the work of a man: a Sri Lankan)
People are unchangeable, and then they can change; Trapped in the heart, balanced in consideration, and then made; Color label, sound hair, and then metaphor. A country, if there are no ministers and wise men who can assist the king, will often be in danger of the collapse of its neighboring countries and the misfortunes from abroad.
Then I know that I was born in sorrow and died in happiness.
Shun was used for farming in the fields, building walls, selling fish and salt with glue, Guan Yiwu was rescued from prison officials and appointed, Sun Shuai was used in a secluded place by the sea, and Prissy was redeemed from the slave market. Therefore, if God wants to put a heavy responsibility on a person, he must first make his mind upset, his bones and muscles tired, and his body hungry and weak.
Let his every movement be unsatisfactory, thus stimulating his mind, making him patient and increasing his abilities that he does not have. A person often makes mistakes before he can correct them; When the heart is hard, the mind is blocked. Then you can work hard; Other people's anger is shown on their faces, resentment is spit in their words, and then you will know.
A country is often in danger of collapse if it has no ministers who stick to the laws and sages who can assist the king at home, and no comparable neighboring countries and disasters from foreign countries abroad. Born of worry: worry makes people survive and develop. Die of happiness: enjoying happiness makes people haggard and die.
Extended data:
Appreciation: In this short chapter of less than 200 words, Mencius expounded the profound truth of "born in sorrow and died in happiness" around the relationship between objective environment and the fate of individuals and countries.
The article says that if a person wants to achieve great things, he must go through many difficulties and hardships. Only when he has gone through hardships and seen the world can he exercise his will, increase his talents and take on heavy responsibilities. Enjoy yourself at ease. Growing up in a greenhouse, you can't develop the ability to overcome difficulties and get rid of adversity. You will be helpless in the face of difficulties, and you will be depressed and desperate when you encounter setbacks and adversity, which often leads to disaster. So he came to the conclusion: "Born in sorrow, died in happiness".
The article lists Yu Shun, Fu Shuo, Jiao Wei, Guan Zhong, Sun Shuai and Priscilla, six ancient sages who rose from poverty. The common feature of these six people is that they all suffered a lot and experienced a bumpy and difficult life course before taking on the "heavy responsibility". It is precisely because of the extraordinary price paid that these sages can "bear the burden of humiliation and have benefited from the impossibility" and achieve great things.
Then, Mencius further pointed out: "People are unchangeable before they can change; Trapped in the heart, balanced in consideration, and then made; Color to sign, sound to send, and then metaphor. " This is about being born with worry. This is a coordinate compound sentence. The first half of each clause is written as "worry" and the second half is written as "health". In the objective world, it is impossible for people not to make mistakes. If they change, they will get "life" Variability is a realm, which means that people's subjective world has reached relative freedom in the objective world.
"If you go in, you can't go home. If you go out, you will be invincible, and the country will die." According to records, death brings happiness. If there is no competent minister, always pay attention to the cultivation of Ming statutes, and no sage who dares to speak out directly reminds the monarch everywhere; No enemy can compete with his country and pose a threat to his country, so in this relaxed and peaceful country, the monarch can indulge in happiness all day, and the result of happiness is often the death of the country.
Trouble can make people excited-happiness can relax their fighting spirit; Survive in adversity and perish in prosperity. This is the dialectics of life and this is the philosophy of life. This is also a famous conclusion put forward by Mencius as another Confucian master after Confucius, which embodies the Confucian thought of making great efforts and actively using the world.
About the author: Mencius (about 3765438 BC+0- 289 BC), Ji surnamed Meng, whose name is unknown, was born in Zou during the Warring States Period. A famous philosopher, thinker, politician and educator in the Warring States period, one of the representatives of Confucianism, was second only to Confucius, and was also called "Confucius and Mencius" with Confucius. Advocating "benevolent government", he first put forward the idea that "the people are more expensive than the monarch".
The Original Road by Han Yu listed Mencius as a figure who inherited the Confucian orthodoxy in the pre-Qin period, while the Yuan Dynasty posthumously awarded Mencius as "elegant Gong Sheng Chen Shu" and honored him as "elegant sage". Mencius is a collection of essays compiled by Mencius and his disciples, which advocates "benevolence-oriented". Representative works include "I want what I want" and "If you get it, you will get more help, and if you lose it, you will get less help".