Scene 1: In 280 AD, Sima Yan, the Emperor of the Jin Dynasty, destroyed the State of Wu and unified the whole country. In addition to being in high spirits, the burly and handsome emperor celebrated every day, sang songs every night, sat on a sheep cart all day, and wandered among the bodies in the magnificent palace. Scene 2: In 29 1 AD, Hui Jin, the son of Emperor Wu of Jin, was sitting in a huge dragon chair and bowing. Ministers reported to him that there were frequent natural disasters outside, and many people starved to death and had no food. Hui Di opened his eyes wide, thought about it, and asked, "Why don't people eat porridge to satisfy their hunger?" Scene 3: In 3 10, one day at the end of the "Eight Kings Rebellion" in the Western Jin Dynasty, Jiezu Xerox's army hunted and killed more than 100,000 Western Jin nobles who fled in a hurry in one day. The next day, the Huns in Liu Yuan set fire to all sides, burning 200,000 soldiers and civilians alive and eating "roasted human flesh".
Scene 4: In 365, 438+08, 65, 438+0, Liu Cong, the Xiongnu emperor who occupied a vast area of the Central Plains, ordered Jin Chen, the captured emperor of the Western Jin Dynasty, to put on his servant Tsing Yi and wash his wine once, and ordered the lost emperor to stand behind him with an instrument cover. Several Jin ministers in the temple burst into tears and were dragged out to be beheaded.
That night, the eighteen-year-old emperor Jin was strangled alive by the Huns. Scene 5: In 306 AD, Liu Kun, a great writer, was trapped in Jinyang, a city of sorrow and joy. One night, there were many cavalry outside the city, and the regiment was surrounded by barrels. Liu Kun, dressed in white, went upstairs by the moon, making a long whistle. The Xiongnu soldiers sighed sadly.
In the dead of night, Liu Kun played Hu Jia again, but it was a pity that a large number of Xiongnu fighters cried and sighed, looking forward to homesickness. After a while, they gave up the encirclement; Scene 6: In 349 AD, the former generals of Shi Hu, Range and Li Nong, angered by the rebellion of Jie people, issued the "order to kill Hu". One day and one night, the square outside Fengyang Gate in Yecheng was filled with tens of thousands of heads.
Within a few days, more than 200,000 Jie people were killed by soldiers and civilians who had been cruelly squeezed for a long time. "Fighting violence with violence", an oppressed nation disappeared from the world in a very short time; Scene 7: In 3 18 AD, Jiankang City, Emperor Si Marui of the Eastern Jin Dynasty ascended the throne, accompanied by hundreds of officials, and the music was clear. Out of sincere gratitude, the new king constantly summoned Wang Dao, the minister, to join him in the throne. Finally, Wang Dao refused to say, "If the sun and everything are the same, why should the whole world shine!" Even so, "the king and the horse, * * * the world" has been widely known, and the political era of aristocratic children in the Eastern Jin Dynasty and the Southern Dynasties officially began; Scene 8: On both sides of the Fei River, 80,000 elite soldiers of the Eastern Jin Dynasty are waiting for battle, and on the one hand, there are more than 100,000 troops of the former Qin Fu Jian the Great. Behind the former Qin army were hundreds of thousands of steel foot soldiers who rushed to the front from Chang 'an and other places. However, at the moment when the troops of the Eastern Jin Dynasty began to cross the river and Qin Jun moved backward, neither side expected that Fu Jian the Great's order of "a slight retreat" would ruin a great empire, and the northern part of China would once again fall into a sea of blood torn apart and killing each other. Scene 9: In the summer of 420 AD, Emperor Jin Gong sent an imperial edict, pushing the "Zen position" of the country and the old hero Liu Yu, and the Southern Dynasties entered a new period-the Song Dynasty.
More than a year later, the deposed emperor Gong Jin was chanting Buddha in a place under house arrest, and soldiers sent by Emperor Wu of Song climbed over the wall and smothered the "happy" former emperor who gave up the country with a quilt. After that, the same thing happened, and none of the emperors in the Southern Dynasties had a happy ending. Nine swords of the lonely.
2. Are there any TV dramas about the Northern and Southern Dynasties: the warrior Lan Ling, Feng Taihou of the Northern Wei Dynasty, the legend of Mulan, the legend of Luzhen, the tragic hero of the Northern Wei Dynasty, the founder of Dharma, the legend of Shaolin Temple, Luo Shen and so on?
1, The Warrior Lanling, a costume youth idol drama, was directed by Chung Shu Kai and Zhou Xiaopeng, and jointly produced by Dongwang Culture, Bai Heli, Shangying Huang and Shanghai Yao Ke Media, starring William Feng, Ariel Lin, Zhai Tianlin, Shawn Wei, Nikita and Hu Yuwei, with a total investment of nearly 100 million yuan. Based on the struggle between the Northern Qi Dynasty and the Northern Zhou Dynasty more than 400 years ago, the play tells the life of the legendary hero Lan Ling Xia of the Northern Qi Dynasty and his touching love story with his heavenly daughter Meili Li.
Chinese mainland was broadcast on Oriental TV, Zhejiang TV, Shenzhen TV and Yunnan TV on August 4th, 20 13, and Taiwan Province Province of China was broadcast on CCTV on August 23rd, 20 13. The play was also broadcast in Hongkong, China, Korea, Thailand and Japan. 2. Feng Taihou in the Northern Wei Dynasty and Feng Taihou in the Northern Wei Dynasty are historical TV dramas directed by Han Daowei and Zhang Guoqing and starring Jacklyn Wu, Zhang Tie-Lin, Li Guangjie, Shen Aojun, Cang Jinsheng, Wang Qingxiang, Zhang Songwen, Wang Bing and Shen Baoping.
The drama mainly tells the legendary life story of Feng, the daughter of a minister of punishments in the Northern Wei Dynasty in the Southern and Northern Dynasties in China, who finally grew up as a maid in the palace and became the queen mother of the harem. 3. The Legend of Mulan is a costume drama jointly produced by CCTV, Henan Film and Television Production Group Co., Ltd. and Dongyang Jiangshan Duojiao Culture Media Co., Ltd., directed by Han Daowei and Huang Weiming and starring Hou Mengyao, Guo Pinchao, Lv Liangwei, Liu Dekai, Cynthia Khan, Ai Dong and Yao Anlian.
Based on the Northern Dynasty folk song Mulan Ci, the play tells the story of how Mulan grew from an ordinary weaver girl to the world's first weaver girl who can embroider and kiss pictures, and then from an ordinary soldier to a general with outstanding military achievements. The play was broadcast on CCTV 1 on July 8, 2065438.
4. The Legend of Luzhen The Legend of Luzhen is a costume drama jointly produced by Beijing Perfect Film and Television Media Co., Ltd., Xi Century Film and Television and Dongyang Entertainment. , produced by Zheng Zheng Studio. Directed by Weien Deng and Liang, written by Andy, starring Zhao, Chen Xiao, Kimi and Tang Yixin.
The TV series The Legend of Luzhen tells the legendary story of Luzhen in the Northern Qi Dynasty. Lu Zhen rose step by step to be a senior female official, and fell in love with Wu Chengdi Gao Zhan, from being a big lady in a family of officials and businessmen to avoiding being chased into the palace, from being a maid-in-waiting to being appreciated by the Emperor Xiao Zhao.
In the end, with the help of Xiao Zhao's brilliant performance, Wu Chengdi's military strategy and female minister Lu Zhen's full efforts, the Northern Qi became prosperous day by day and finally became the first powerful country in China. The play was broadcast in Golden Eagle Solo Theater of Hunan Satellite TV on May 5, 20 13.
The ratings remained the first in the same period. 4. The Legend of Shaolin Temple is a TV series directed by Du Xiao, which is divided into four parts.
The first part describes the chaos in the world at the end of the Northern Dynasty and the beginning of the Sui Dynasty, and the ruling class killed the people. Shaolin monks were forced to go out of the mountains to preach good and evil in order to help the world achieve justice; The second part, the rebellion at the end of Sui Dynasty.
The princes of all walks of life stood on their own feet as kings. The people are suffering from the rising smoke. Wang Qiu Shi Chong was ambitious and attempted to usurp the throne and seize power. Shaolin Temple, accompanied by the romance of Sui and Tang Dynasties, performed heroic songs. The third part tells the story that during the reign of Emperor Kangxi, Shaolin Temple went deep into the western regions to carry out the mission of death, and encountered many disasters on the way.
The fourth part describes the story of Shaolin Temple monks who completed the westward mission and were once again appointed by Kangxi to escort the surrendered General Wanshoushan to Beijing. The third film "Legend of Shaolin Temple 3" started at the end of August 2009 and ended on 20 10.
At the same time, there is also the movie The Legend of Shaolin Temple, which tells the legendary story of Shaolin Temple. Baidu Encyclopedia-Legend of Shaolin Temple Baidu Encyclopedia-Legend of Lu Zhen Baidu Encyclopedia-Legend of Mulan Baidu Encyclopedia-Queen Mother of Beifengwei Baidu Encyclopedia-Warrior Lanling.
Third, what was the history of the Northern and Southern Dynasties? In the second year of the Eastern Jin Dynasty (AD 420), Emperor Wu of the Eastern Jin Dynasty abolished Jin independence.
The founding of the People's Republic of China was named Song (also known in history), which counted eight emperors and lasted for 59 years (420-479 AD). In the late Song Dynasty, political governance was decadent and harsh. Taking the opportunity of starting with military achievements to replace the Song Dynasty, the founding of the People's Republic of China is Qi.
Qi experienced seven emperors, only twenty-three years. Due to the intensification of internal contradictions and domestic chaos, Xiao Yan, the secretariat of Yongzhou, rose up, attacked Jiankang, wiped out Qi, and became emperor on his own. In 55 years (502-557 AD), he was replaced by Chen Baxian, a general who was active in quelling civil strife.
After five emperors, Chen ruled for thirty-two years and was destroyed by Sui. Before and after the Southern Dynasties, Song, Qi, Liang and Chen.
Ruled * * * for about one hundred and seventy years (AD 420-589).
4. Who can tell me the history from Jin Dynasty to Southern and Northern Dynasties? I look at the history of the Southern and Northern Dynasties, starting from the Wei, Jin and Southern Dynasties (I hope it will help you), which is the most frequent period of regime change in China's history.
Due to the long-term feudal regime and constant wars, the development of China culture in this period was particularly affected. Its outstanding performance is the rise of metaphysics, the introduction of Buddhism, the prosperity of Taoism and the introduction of Persian and Greek culture.
During the 360-odd years from Wei to Sui, during the alternation of more than 30 dynasties, due to the interaction and infiltration of many new cultural factors mentioned above, the development of Confucianism and the image and historical position of Confucius in this period became complicated. During the Han and Wei Dynasties, Cao Cao rose in the north, and his thoughts and political measures were based on the rule of law and morality, which influenced the whole era.
In the ideological theory, the study of criminal names, which embodies the combination of Tao and law, once occupied a dominant position. During the Wei and Jin Dynasties, the combination of Taoism and law gradually disintegrated, and the metaphysical trend of thought with Taoism as the skeleton began to sublate the concept of name and law in the early Wei and Jin Dynasties, and instead criticized the scholars of Confucianism and law.
In this way, Wei Chu's metaphysics formed and developed on the basis of the combination of Tao and Tao has been further strengthened. In the late Western Jin Dynasty, metaphysical thoughts developed to extremes. At this point, the freedom advocated by metaphysics destroyed and disintegrated the feudal regime both in theory and in behavior, which caused dissatisfaction within metaphysics and Confucian scholars, thus setting off a critical trend of thought against Taoism and metaphysics.
During the Eastern Jin Dynasty, the popularity of Buddhism, especially the development of Prajna paramita, largely depended on the ideas, languages and methods of Taoism and metaphysics, so there was a trend that metaphysics and Buddhism merged. Therefore, Confucian scholars in this period not only continued to criticize Taoism and metaphysics, but also criticized Buddhism with Confucianism's entry into the WTO and humanistic tradition.
They stood in the position of defending the famous Confucian religion, cleared up the influence of Buddhism from the aspects of economy, politics, thought, culture and ethics, and tried to restore the orthodox position of Confucianism, but they all lacked sufficient theoretical system and creativity. During the Southern and Northern Dynasties, a new situation appeared in the ideological and cultural field, which was different from that in the Jin Dynasty. Metaphysics is silent, and Buddhism and Taoism continue to develop.
Buddhism has translated a large number of scriptures, which have been widely circulated and penetrated into all levels of politics, economy, society, folk customs and culture. Confucianism is facing severe challenges.
Due to the rapid expansion of Buddhism, the relationship between Confucianism, Buddhism and Taoism and its historical pattern have undergone new changes. The focus of Confucian scholars' ideological and cultural criticism turned from metaphysics of Laozi and Zhuangzi to Buddhism, and a large number of anti-Buddhist thinkers emerged.
Although the development of China culture in Wei, Jin, Southern and Northern Dynasties became more and more complicated, Confucianism did not stop, on the contrary, it made great progress. After the fierce impact of metaphysics and Buddhism and Taoism, Confucius' position and theory faded away from the mysterious elements and theological cloak added by the God-making movement in the Han Dynasty and began to show more vitality.
As far as the academic trend of thought and metaphysical trend of thought in Wei, Jin, Southern and Northern Dynasties are concerned, they all reflect the desire of some intellectuals to reform, develop and supplement Confucianism at that time to some extent. They are not satisfied with the solidification, dogmatism and theology of Confucianism, so they put forward philosophical concepts such as existence, practice and origin to demonstrate the rationality of Confucian famous religion.
Although they advocate metaphysics, in fact, they constantly infiltrate the Confucian spirit in their metaphysical talk, advocating that Confucius is higher than Laozi and Zhuangzi, and that the famous teachings are natural. Although there was a dispute between Confucianism and Buddhism in this period, Confucianism was not always in an orthodox position because of the combination of Confucianism and political power. Buddhism and Taoism had to agree with the patriarchal ethics of Confucianism, and gradually formed a trend of integration of the three religions with Confucianism as the core.
The so-called "Wei, Jin, Southern and Northern Dynasties" is a compound word of a dynasty name. Although there are only five words, it can contain dozens of dynasties or countries. We might as well start with the word "Wei, Jin, Southern and Northern Dynasties". Wei refers to Cao Wei in the Three Kingdoms period, Jin mainly refers to the Western Jin Dynasty and the Eastern Jin Dynasty established by Sima Jia (at this time, the northern part was the era of "five lakes and sixteen countries"), and "Southern and Northern Dynasties" refers to several dynasties that confronted the north and south at that time, including Song Qi Liang Chen in the south and Northern Wei Chen in the north.
In addition to the word Wei, Jin, Southern and Northern Dynasties, there is also the usage of "Six Dynasties" to refer to this period. The Six Dynasties refer to Sun Wu, Eastern Jin, Song, Qi, Liang and Chen. These dynasties are basically the same as Wei, Jin, Southern and Northern Dynasties. The characteristic is that these six dynasties were established in Jiangdong area, and all countries are building health (or building powers, that is, Nanjing today). The Three Kingdoms, including Wei, Shu and Wu, were founded by Cao Cao and his son, Liu Bei and Sun Quan respectively.
The era of Cao Wei began in 220 AD. Cao Pi usurped the Han Dynasty and made Luoyang its capital, which was called Wei or Cao Wei in history. Covering the entire Yellow River Basin, Huaihe River Basin, Jiangbei in the middle reaches of the Yangtze River and most areas in Gansu, Shaanxi and Liaoning.
He died in 265 AD, after 46 years of five emperors. Shu Han was a country founded by Liu Bei. In 22 1 year, Liu Bei proclaimed himself emperor in Chengdu, with the title of Han, which was called Shu or Shu in history.
The ruling area includes all four States, Yunnan and Guizhou, and a part of Shaanxi. It was destroyed by Cao Wei in 263 AD, which lasted for 43 years.
Sun Wu is a country founded by Sun Quan. In 222 AD, Sun Quan was called the King of Wu, and in 229, he became emperor, with the title of Wu and its capital in Jianye. Historically, he was called Sun Wu or Wu Dong. The ruling areas are the middle and lower reaches of the Yangtze River, Zhejiang, Fujian and Guangdong and Guangxi.
In 280 AD, it was destroyed by the Jin Dynasty, which lasted for 59 years after four emperors. Jin Dynasty was divided into Western Jin Dynasty and Eastern Jin Dynasty.
In 265 AD, Dai Wei proclaimed himself emperor, with the title of Jin and Luoyang as its capital, which was called the Western Jin in history. In 280 AD, Wu was destroyed and the whole country was unified. The division since Qin and Han Dynasties has been reunified.
The ruling territory extends to the sea in the east and south, to Qingji in the west, to Yunnan and Guangxi in the southwest, to the desert in the north and to Liaodong in the east. However, shortly after the death of Emperor Wu of Jin, the "Eight Kings Rebellion" broke out among the royal families, and the nomadic people who moved into the fortress since Cao Wei also took the opportunity to rise up and claim the title of emperor, and the whole country fell into a situation of division and melee.
Liu Yuan, a Hun, established the Han regime (later renamed Zhao, known in history). In 3 16 AD, Liu Yao, the son of Liu Yuan, captured Chang 'an, captured Di Chin, and the Western Jin Dynasty perished. * * * It took four emperors fifty-two years, and the north entered the so-called "Five Lakes and Sixteen Countries" era. Si Marui, the imperial clan of the Jin Dynasty, rebuilt the Jin Dynasty in the south, occupying today's Yangtze River, Pearl River and Huaihe River basins, with Jiankang as its capital, which was called the Eastern Jin Dynasty in history.
In 420 AD, Emperor Wu of the Song Dynasty changed his surname to Song and died in the Eastern Jin Dynasty.