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The Significance of Fuxi's Nuwa's Works
There are many portraits of Fuxi Nuwa unearthed in China, among which the version of Tang Dynasty silk painting 1963 discovered by archaeologists in Astana, Xinjiang is quite famous. Most of the Fuxi Nuwa depicted in these Fuxi Nuwa pictures are intertwined with the lower body and surrounded by stars. They have compasses and moments in their hands. Then why are Fuxi and Nu Wa holding these things? Is there a moral? ?

? The sages of our Chinese nation established the rules very early, and the famous Fuxi Nuwa map in history is the holographic expression of this rule. In this painting, Fuxi Nuwa is depicted as a snake with compasses and moments. The artistic conception of this painting expresses that it is a healthy lifestyle and an inevitable requirement of life to enhance one's own value by combining metaphysics with rules, correctly construct and standardize Ned's external instrument, and coordinate and unify the inside and outside. The so-called snake body, that is, the double helix where two mysterious waves are intertwined, is the image expression of several schools of thought "the mysterious has the mysterious". Therefore, Fuxi's painting of Nu Wa reveals the importance of Ned's appearance to life. Nowadays, under the influence of western culture, many people ignore the external norms of loyalty and trust on the grounds of advocating individual freedom, openness of interests and individual liberalism, and think that arbitrary behavior is a kind of enjoyment.

In fact, this is not really pleasant, because it does not conform to the rhythm of S-wave movement and the rhythm of energy movement and transmission between heaven and earth. On the contrary, it is similar to or consistent with the spectrum of Yin energy between heaven and earth. The energy in the body is quickly released and lost outward, which is just a negative relaxation, which is easy to cause chaos inside the body, destroy the natural regulation and management of the five elements by the internal organs, and play a role in life and health. Therefore, for modern people, it is necessary to grasp the construction of internal beliefs and the cultivation of external beliefs at the same time.

We should establish a place of faith, cultivate honesty, and lock our desires when practicing letters internally and rituals externally.

Because the inner consciousness shows the defect of faith through external words and deeds, when people don't have deep faith as the internal foundation support, the external symbol will behave like a wild horse, so it needs to be tied up with a rope and tied to a pile, and the external symbol is the pile that tied the horse. If the rope is firmly tied to it, the wild horse's action will be limited to the length of the slow rope, and he can't run at will without the reins. ?

As the most important and key manager of the whole body, Xinde lives in the spleen consciousness, consciousness and subconscious, directly governs body knowledge and oral knowledge, and manages nose knowledge, ear knowledge and eye knowledge at the same time.

Since the conscious mind is called hypocrisy, it shows that it is as unruly as a wild horse. It is not only difficult to consciously cultivate faith and the faithfulness of the laity, but also has little affinity with the prosperity of the secular world. There is a folk saying that "people can't leave, ghosts can fly" and pursue material desires. So take the letter as the rope, tie the horse and lock the reins.

For example, some people say the wrong thing as soon as they open their mouths, while others say the same thing in their mouths and dress up beautifully, but they say the same thing in their hearts. This is actually the external manifestation of false intention command and black-box operation. Therefore, we can't relax our amateur loyalty easily. It is necessary to be sensible and disciplined, but also to be upright. If you believe in diligence and inspection, you will always be afraid of being fascinated.

Always remind yourself repeatedly at ordinary times, don't let the reins get away from the pillars tied to the instrument, lose the measurement scale and don't know how to self-check. We should persist in diligently checking everything according to the instrument. For example, before being restricted by instruments, our four static and dynamic phases of walking, living, sitting and lying often behave irregularly, which completely does not conform to the mysterious rhyme and moving wave of S-shape, so it is not a four-dimensional instrument, but only a four-dimensional instrument.

Wang Zhi, however, knew that eyes, ears, nose and tongue all needed to be built on these four kinds of prestige. Therefore, abiding by the faithfulness of walking, living, sitting and lying is the key to belief construction and the foundation of the whole moral education.

Faithful in body, brave in foot, wise in listening, polite in heart, upright in nose and benevolent in eyes.

There is also a four-instrument statement in Four Instruments for Dead Bodies, which points out four principles of ancient people's words and deeds: "There are four instruments in deeds, one is not forgetting benevolence, the other is not forgetting righteousness in wisdom, the third is not forgetting loyalty in action, and the fourth is not forgetting faith in words."

When people's aspirations are started, don't forget to position yourself with kindness and filial piety; When using wisdom, we should restrain it with righteousness, virtue and righteousness, rather than guide it to benefit; When you are ready to deal with something, don't forget loyalty and put it into your own behavior.

"Keep your word" directly points out whether oral knowledge belongs to faith. Once you speak, you can't forget to keep your word. It can be seen that oral knowledge and physical knowledge play an extremely important role in the construction of belief.

Therefore, it has become the key link and fundamental foundation for the success of moral education to repair the letter internally, cultivate the foundation of the day after tomorrow, use the instrument externally, abide by the law of the letter, keep promise, keep promise, stay at a respectful distance, keep promise, keep promises, speak the truth, "keep promises, keep promises" and treat people with sincerity.

That's what Fuxi Nuwa told us.

-The article is selected from the Letter of China Traditional Five Virtues Self-cultivation Culture? Central compilation and publishing house? ISBN: 97875117335667 Mr. Xiong Chunjin.

Image source: De Huizhi original, network?

Article source: Dehuizhi WeChat official account