Culture is the soul of tourism. Tourism highlights culture and culture promotes industry. Tourism is the gold industry and sunrise industry in the world today, which contains great business opportunities and vitality. How to improve taste, create characteristics, show charm, and promote industry with culture must be carefully studied and thought. Attraction is the basis of the survival and sustainable development of a local tourism industry, which enables tourists to return to nature and realize the harmony between man and nature through sightseeing, life experience and valley tour. If tourism lacks humanistic, historical and cultural connotations, it will lose its personality and spiritual connotation. In the development of tourism, we should give full play to the role of literary and art circles, explore folk culture, inherit excellent traditional culture, and strive to promote the grafting of folk culture such as folk dance, craft, instrumental music, folk art, grand events, local operas, cultural relics and historical sites with leisure tourism and holiday products, so as to retain the original ecology and original ecological development space of folk culture. Performing arts, videos and other media cultures also play a very important role in the development of the tourism market. We should take the natural landscape as the carrier and the humanistic culture as the soul, deeply excavate, sort out, restore and publicize the historical culture, use light and shadow technology to reproduce historical scenes, revive historical moments, tell historical stories and let tourists feel the charm of scenic spots.
2. Why do landscapes belong to tourism culture?
Guilin is famous all over the world! Shan Qi, picturesque and Guilin, once the capital and political and cultural center of Guangxi, enjoyed a high reputation in the world! Many foreign heads of state have visited Guilin for sightseeing! There are countless leaders in China!
Both Xu Beihong and Xu Xiake have been here. Guilin has gathered most colleges and universities in Guangxi, such as Guangxi Normal University and Guidian.
Now the geographical location is similar, and the four provinces of Hunan, Hubei, Anhui and Jiangxi are connected by mountains and rivers, which cannot be understood separately.
3. The representative of tourism landscape culture
If you travel to Guanlan Landscape Garden, and you are an elder, you can only enjoy the priority of tickets, but if you want to line up inside, as an elder, I think you should also line up in order. Give priority to discounted air tickets, which means you can get a lower price than others, but you can't give others too much discount. Therefore, if you don't want to wait in line during holidays, you'd better go to such crowded places less, otherwise the hot weather will only make you feel irritable.
4. The relationship between landscape culture and tourism culture
Function:
China people have always attached great importance to putting people and real life in the ideal real world. Traditional architecture in China is people-oriented and pays more attention to self-expression. This humanized creative method has its profound cultural origin.
For example, in terms of building materials, the traditional concept of building wood in China and China is not eternal and does not pursue its permanence, which is the cultural basis determined by China's non-eternal concept. There is a stone epic in the west, which pursues the eternity of architecture. As far as the construction quantity is concerned, all the buildings in our country are based on the principle of human body size, requiring large, strong and conformable.
The height and space of the building are controlled within the scale suitable for human habitation, with the human scale as the primary concept. Even palaces and temples can be built not too big. The architecture in China and Shanghai pays attention to the aesthetic principles of peace, nature, stability and horizontal lines. Even the upward-developing towers have horizontal lines, which are combined with the pavilions and pavilions in China.
In the garden, architecture is China's solidified painting and literature, with artistic conception as the core of creation, which makes the garden architectural space poetic.
At the same time, the freedom of garden layout shows the alternation and complementarity of Confucianism and Taoism in the cultural field of China, and also shows that the tortuous and obscure way of garden art reflects people's desire to get rid of the shackles of feudal ethics and return to simplicity. Concept, layout and
The harmony between man and nature in the architectural environment has always been advocating and loving nature. Ancestors have long noticed that the right time, the right place and the right people. :; An adult man is United with heaven and earth, with the sun and the moon, and with ghosts and gods. However, heaven is a violation of nature, and heaven is blessed the day after tomorrow.
Confucianism advocates the unity of heaven and man, while Taoism advocates natural inaction. God, nature. Whether it is Confucianism or heaven and earth (Zhouyi. Gangua) or Taoist heaven and earth and I, everything and I are one (Mencius wholeheartedly), and people are closely connected with heaven and earth, which is regarded as an inseparable community.
Thus forming a subjective force, prompting people to explore, get close to and develop nature; On the other hand, the mountains and rivers are magnificent and there are thousands of scenic spots. The beautiful scenery around the motherland has aroused people's infinite enthusiasm for loving and praising nature.
Harmony between man and nature and appreciation of natural beauty have become the core of traditional aesthetics, and accordingly gorgeous landscape culture, landscape painting, landscape gardens and scenic spots have emerged.
Under the influence of this aesthetic trend of thought, people do not take an antagonistic attitude towards nature when dealing with the relationship between architecture and natural environment, but use architecture to control the natural environment; On the contrary, it is a friendly attitude, thus forming a harmonious environmental attitude between architecture and nature.
For example, Shi Chong, a great bureaucrat in the Eastern Jin Dynasty, built the Heyang Bie Ye in the suburb of Luoyang. It builds houses along the border, but it blocks the long embankment. There are tens of thousands of cypress trees in front of it, and running water is under the shed (Shi Chong's "Zhuangzi's Theory of Everything"); Monks in Hui Yuan run a Buddhist temple in Lushan Mountain. However, the incense burner peak is negative, the waterfall valley is beside it, and it is still a stone base, that is, planting pine ditch. Clear spring steps, white clouds filled the room.
In the complex temple, Tang ignored the forest of ink toad, and the trees gave birth to smoke and the rocks gave birth to moss. Looking at your shoes, you will feel refreshed and calm. This description is very common in the literature.
Since then, Buddhist temples, Taoist temples, other industries and village settlements built in the scenic area outside the city have attached great importance to site selection. The purpose is not only to meet the needs of their respective functions, but more importantly, how to give full play to the flexibility of horizontal laying of building groups to adapt to local landscapes and landforms and coordinate with the overall natural environment.
They and the landscape architecture moved the landscape of the earth and made it alive. This is the unique environmental consciousness of the Chinese nation in dealing with the relationship between architecture and nature. Although not completely conscious, it is very obvious. For a long time, landscape painting theory and public opinion have made some aesthetic and scientific explanations for this environmental awareness.
The environmental consciousness of living in harmony with nature is more consciously and profoundly reflected in landscape architecture. China traditional architecture in a broad sense should include garden architecture. There are no buildings in the garden. Don't stick to one facade and two compartments.
Ethical symbols are more or less diluted or even completely disappeared, and the architectural layout gains the greatest freedom. It is organically organized with architectural landscape, flowers and trees into a series of landscape pictures, which makes the garden reach a higher level of integration of architectural beauty and natural beauty.
5. What are the characteristics of China's landscape culture?
China landscape painting is dominated by mountains and waters. Generally speaking, landscape painting is a painting with scenery as its theme. Landscape painting in Chinese painting does not belong to landscape painting! Jiangshan, generally used to refer to land, is also used to refer to the country; Rivers and mountains refer to the territory or scenery of the motherland or a region.
6. The significance of China landscape culture.
The Biography of a Monk in Hui Yuan was published by Wuhan University Press 20 1 1. This book has played an important role in popularizing China's landscape culture. Mountain forest culture
However, Confucianism also advocates that scholars should take Tao as their goal. Among them, "China Landscape Culture" says: If a country has Tao, it will be an official; A country has no way, so you can cherish it. There is a road in the world, and you will see it; If you can't, you can hide. Therefore, in the Confucian philosophy of life, there is another saying: wealth will help the world, and poverty will not be harmed. The formation and essence of China's landscape culture, the harmony between man and nature. Human beings were born in mountains and rivers, and from the beginning, they were close to mountains and rivers.
Landscape is the place where human beings settle down, which constitutes the foundation of ecological environment and provides people with living resources, just like a mother's milk is feeding her children; Landscape is also the main object of people's practice. People are engaged in various activities on this huge stage.
People have a variety of needs such as survival, development and enjoyment. In order to meet these needs, they have formed various objective relationships with mountains and rivers. In the process of utilizing and transforming mountains and rivers, their own needs, wisdom and ability are condensed.
7. What is landscape culture?
Guilin landscape is the general name of Guilin tourism resources. National AAAAA-level tourist attraction, one of the top ten scenic spots in China, Guilin landscape is the representative of China landscape, which has enjoyed Guilin landscape for thousands of years.
Guilin is a world-famous scenic city and a famous historical and cultural city in China. For thousands of years, the holy land of wisdom is one of the cradles of China pottery, and it is also the only city in the world with three ancient pottery sites (Zengpiyan, Dayan and Miao Yan). The discovery of cobblestone in Guilin fills the blank of the origin of pottery in the world.
The eternal wisdom is Guilin's heavyweight cultural calling card, and the national archaeological site park of Zhangpiyan is Guilin's historical and cultural calling card of China to show the eternal wisdom of the Chinese nation to the world.
Guilin has two world heritages: Guilin landscape and Lingqu, a world irrigation heritage.
2065438+In June 2004, at the 38th World Heritage Conference, the second phase [6] project of karst in southern China, headed by Guilin, was successfully declared as a world natural heritage, and Guilin landscape was listed in the World Natural Heritage List [6].
Guilin is one of the richest and most concentrated cities in China. Guilin Pianpiyan National Archaeological Site Park has become one of the first 23 national archaeological sites parks in China.
8. What is the tourist value of China's landscape culture?
Tourism interpretation system is a very important part of all the elements of the destination, and it is the necessary basis for the educational function, service function and use function of the destination.
[1] Interpretation system refers to the use of certain media and expressions to spread specific information and reach information recipients, to help information recipients understand the nature and characteristics of related things, and to realize the basic functions of service and education. [2] Eco-tourism has become the main mode of tourism development, but the interpretation system of scenic spots still stays at the level of traditional sightseeing. The content and form of interpretation system lack the functions of tourism education, environmental protection and local cultural protection that ecotourism should have, and it is difficult to reflect the characteristics of ecotourism. Improving the quality of tourism interpretation system and establishing tourism ecological interpretation system have become urgent problems in the development of tourism. 1 Problems in the current tourism interpretation system 1. 1 Defects in the quality of tour guides. Tour guide explanation system is one of the main ways to explain tourist attractions in China at present. It is mainly in the form of professional tour guides actively and dynamically transmitting information to tourists. Therefore, the reliability and accuracy of the information provided by the tour guide explanation system depends on the quality of the tour guide. At present, tour guides in many scenic spots in China often lack professional training on the ecological knowledge of scenic spots and sufficient professional knowledge on the protection and education functions of tourism, so it is difficult to provide tourists with the proper protection and education functions of eco-tourism. 1.2 The design of explanatory signs ignores the function of ecological protection. The explanation board is the explanation board, which is the most basic and widely used facility in the explanation service. [2] As far as general scenic spots are concerned, interpretation signs can be divided into the following four categories: traffic guidance signs, scenery interpretation signs, warning and advice signs, and service guidance signs. First of all, in the design of the explanation board, there are many factors that are contrary to ecological protection, no matter the material selection, style, color and content. For example, the signs of many scenic spots choose to use arsenic or copper-treated anticorrosive wood as the material, which itself becomes a pollutant; The signs and styles of some scenic spots are not in harmony with the theme and ecological protection of scenic spots; The styles and colors of various signs are mixed together. Secondly, the text, graphics and grammar of various explanation boards are not humanized enough. At present, the multilingual interpretation of interpretation signs in most scenic spots in China is weak, and improper grammar and words in foreign languages are common; The traffic route confusion is not obvious, and the graphic application is not standardized; The explanation of the scenery is either too rough or too complicated, which is not conducive to tourists' reading; Warning signs are tough, causing psychological discomfort to tourists; Service identification is not clear enough, etc. These problems greatly affect tourists' interest in tourism, and are not conducive to the ecological protection and educational function of tourism. 1.3 The explanation function of the visitor center is weak. At present, many tourist centers in tourist attractions focus on the functions of collecting and receiving tourists, while ignoring the overall explanation function. Some small scenic spots have no visitor center or even explanation facilities. This leads to tourists' lack of overall understanding of the scenic spots after arriving at the scenic spots, which directly affects the quality of tourism. The old content of 1.4 and the lack of knowledge content, especially the defect of landscape content, are the biggest problems in the current tourism interpretation system. American tourism in China has entered the stage of eco-tourism, but the content of scenery interpretation in most scenic spots still stays at the traditional sightseeing level. First of all, from the perspective of the proportion of explanation content, visual explanation and fantasy legends occupy an important position or even a dominant position in the current scenic spots, while popular science content and knowledge about landscapes are relatively weak. At present, most of the explanations are based on the image-like rocks in scenic spots, and many legends have been fabricated around these image-like rocks, but there are few geological, environmental, ecological and historical data about this kind of scenery. Some scenic spots
Ru Lin's "Zhejiang Andaming Mountain Scenic Area" introduces Zhu Yuanzhang's fame, becoming a monk and getting to know Liu Ji, and provides explanations to tourists in the form of historical facts according to local legends. However, according to the author's multi-party verification, these contents have no historical records, and their authenticity is very problematic, which seriously misleads tourists in actual tourism activities. Thirdly, the interpretation system of scenic spots lacks updating, the interpretation content is rigid and outdated, and it lacks timely updating and changes. At present, there is a misunderstanding in the design of interpretation system, especially in many scenic spots. It is considered that the interpretation system is a static category and needs no updating. The scenery explanation of a scenic spot is always fixed after the initial construction of the scenic spot. In today's information age, tourists' understanding of destination attractions becomes relatively simple, and the unchanging interpretation system only gives tourists a feeling of following the map, but lacks the novelty and educational function of tourism activities. For repeat customers, the bland browsing feeling is more prominent. To some extent, the interpretation system in this mode can not meet the requirements of the current eco-tourism development, which objectively limits the education and environmental protection functions of the interpretation system. It has become the need of eco-tourism development to establish a landscape interpretation system that can be updated in time with the changes of time, season and social concepts. To sum up, there are great problems in the current tourism interpretation system, which has not adapted to the current situation of tourism development in many aspects. How to reform the existing tourism interpretation system and establish a tourism interpretation system adapted to the great development of eco-tourism is imminent. Based on the tourist interpretation system and the expectation of tourists' present situation, the author conducted a questionnaire survey of tourists in scenic spots and mastered the first-hand information of the tourist interpretation system in scenic spots, especially eco-tourism scenic spots. On this basis, the concept of tourism ecological interpretation system is put forward. 2. The meaning of tourism ecological interpretation system 2. 1 The concept of tourism ecological interpretation system refers to a tourism interpretation system that applies ecological methods and technologies on the basis of the existing interpretation system to spread the functions of eco-tourism and reach tourists, and provide them with environmental interpretation, nature protection and educational opportunities. Its core content is education and nature protection. 2.2 Principles for the Construction of Tourism Ecological Interpretation System The construction of tourism ecological interpretation system should follow the following principles. 2.2. 1 ecological compatibility principle ecological compatibility mainly means that the material selection of interpretation system should meet the requirements of ecological protection and sustainable development. The materials selected in the interpretation system are based on local materials, and a large number of recyclable building materials are used. The wood is not treated with arsenic, copper and other elements, and non-degradable artificial materials are discarded. In a word, the material selection of tourism ecological interpretation system should respect and embody nature and ensure the protection of the current ecological environment. 2.2.2 Landscape Compatibility Principle The requirement of landscape compatibility means that the construction of tourism ecological interpretation system should be coordinated with the surrounding natural and human environment, especially the styles and colors of various interpretation signs should be consistent with the surrounding environment. For sensitive landscape areas, the location of explanatory signs should be fully considered to minimize the impact on the environment. 2.2.3 Principle of System Implementation The tourism interpretation system should be an organic system composed of personnel interpretation, interpretation signs, visitor centers, portable publications and other interpretation elements. Therefore, the construction of ecological interpretation system should be designed and implemented from a systematic perspective, and various interpretation elements should be comprehensively considered to provide different interpretation methods according to the needs of tourists. The characteristics of different content should be fully considered in the selection of explanation content.
Secondly, the explanation service should fully respect nature. Nature protection is one of the core functions of ecotourism. As the main way of interaction between ecotourism and tourists, interpretation service should reflect its core function. The content of the explanation should put nature and people on an equal footing and fully reflect people's respect for nature. 2.2.5 The principle of seeking truth from facts mainly refers to the detailed requirements of the ecological interpretation system for the interpretation content. The explanation of various tourism elements such as natural heritage, cultural heritage, local customs, and the scientific value of the natural landscape of the destination should be as true as possible, and the information should be rich in source research and scientific basis. It is forbidden to fabricate things out of thin air or make them far-fetched. 2.3 Functions of Tourism Ecological Interpretation System A complete tourism ecological interpretation system should have the following functions. 2.3. 1 Basic information and guidance function The tourism ecological interpretation system should provide tourists with basic information and service-oriented functions of tourist destinations in various ways, so that tourists can feel convenient, comfortable and happy at tourist destinations. 2.3.2 Help tourists understand and appreciate the functions of tourism resources. This is the function of all translation systems. Ecological interpretation system should help tourists understand the value of tourism resources on the basis of truth and get a good feeling from it. 2.3.3 To establish a functional tourism ecological interpretation system with an interactive communication platform between tourists and tourist destinations, efforts should be made to establish and strengthen the interactive communication between tourists and tourist destinations, including the communication between people-event tourists and tourism resources, and the communication between people-people tourists and destination residents. Through these two platforms, tourists and community residents can understand each other, thus promoting the realization of the three major benefits of tourism. 2.3.4 Educational Function The educational function is one of the core functions of the tourism ecological interpretation system. The educational objects of ecological interpretation system should include tourists, community residents and destination operators, with tourists and community residents as the main targets. The content of education should include the following aspects: local natural, cultural and social values; The principle of eco-tourism and its embodiment in products; The significance and effective methods of protecting nature; Measures to be taken in case of emergency, professional skills required for adventure tourism activities, etc. 2.3.5 Nature Conservation Function Another core function of the tourism ecological interpretation system is the nature conservation function. The ecological interpretation system should make an environmental interpretation plan. On the basis of meeting the needs of most tourists, it should include the significance of local nature protection, effective methods to reduce environmental impact and appropriate behaviors in culturally and environmentally sensitive areas, as well as monitoring and evaluation data of natural environment and various behaviors affecting these data. To sum up, educational function and nature protection function are the core of tourism ecological interpretation system, which complement each other and are mutually conditional. Nature protection is realized through education, which is the condition of nature protection and provides a good carrier for education. With the development of tourism, eco-tourism has become the main mode of tourism development. However, there are some problems in the content and form of the current tourism interpretation system, which can not meet the requirements of the current eco-tourism development. It is an important way to improve the eco-tourism image of existing scenic spots by carrying out ecological transformation and establishing ecological interpretation system. The construction of ecological interpretation system should comprehensively consider the principles of ecological compatibility, landscape compatibility, system implementation, humanistic care and seeking truth from facts. Its core function is education and nature protection, and it should also include basic information and guidance to help tourists understand and appreciate tourism resources and establish a platform for tourists to interact with their destinations. Zhihui travel