Song Yande (A.D. 1058-140) was born in Song Weizi, Anhui Province, and was born in Guide House, Henan Province in the third year of Emperor Renzong's reign in Northern Song Dynasty (1058). Later, due to frequent wars and droughts, he moved to Pengcheng (now Xuzhou, Jiangsu) with his family to settle down.
Song Yande is gifted and intelligent. He has been diligent and studious since childhood. Influenced by his family education, he taught in the court of poetry, studied etiquette and the home of officials, lived in the history of U and a hundred schools of thought contended, and was deeply influenced by the traditional culture of China. Song Gong was determined to pursue the virtuous, diligent and persistent, careful in examination and debate, and imperceptibly absorbed the essence and learned the culture at that time. (1084), he went to Beijing to take an exam and won a gold medal. Jinshi holds a bachelor's degree, and his official position is awarded to the editor of the Hanlin Academy, the official of the U banquet and the imperial seat. Binzhou magistrate served as a waiter between spring (February of the lunar calendar) and autumn (August of the lunar calendar), teaching the history of Confucian classics to Song Shenzong Zhao Yong and Prince, which was highly appreciated by Song Shenzong. Later, due to the frequent floods in the Yellow River and the urgent need for estuary regulation, he understood the way of water conservancy and formed a set of theories such as the operation of heaven, the rotation of earth and air, stopping training, making water with gas and diverting water.
After Song Yande became the magistrate of Binzhou, he considered and implemented Heaven, Geography, Water Conservancy, Humanities and Feng Shui together. Song Yande is an honest official, diligent and loving the people, upright and upright, and noble in morality. Lide argued that the coastal states are getting richer and richer, and they are famous for their good river management and outstanding achievements. He left his post in his sixties and returned to his hometown in the second year of Huizong Xuanhe in the Northern Song Dynasty (1 120). As the Classic of the Emperor's Mansion said: "The side of Fu De, diligent in accordance with heaven, and the virtue of heaven is in place, that is, making it clean and wide, that is, home is safe and prosperous." Song Gongyande regarded the goose as a treasure, and because the goose chose good luck, he set up a farm house and set up a village, named Goose Village.
Goose farm
Ezhuang, a cultural relic of the Song Dynasty, is the birthplace of the Song family around Weishan. It is located on the east bank of Weishan Lake, adjacent to the ancient Hangzhou Canal in the north and the water in the west. According to the genealogy and historical records of the Song family, Goose Village was named by Yan Dezu of the Song family personally, with a history of more than 800 years.
Textual research on the origin of the Song family and Goose Farm shows that our branch moved from Shangqiu, Henan Province to Anhui after the Song family was young, and spread to Yan Yande, the 65th ancestor. In the Song Dynasty, I was appointed as the magistrate of Binzhou. Because I was an honest and clean official, I went back to my hometown when I was full of zirconium, took some geese aboard and lived a happy life. Suddenly, the geese took off and ordered to seek a temporary rest until the geese landed. When I chase the geese again, I always go around and tell the public until the geese land. Ancestors knew that Yin and Yang were interlinked. Seeing the good terrain, they wanted to live in it and settled in the field. Because the goose chose a auspicious place, the ancestors personally named it Goose Village Lee.
Before his death, his ancestors chose the southwest of Goose Village as the resting place for future generations, and the ancient and rare ancestors were buried here as the ancestors of my Song family. The forest land is 18 mu, four minutes and three centimeters. There is an inscription in front of the ancestors, which records their life. Compared with Goose Village, the ancient trees in Yingdi are extraordinary and magnificent.
Dongezhuang's ancestral home is in the west, and the contrast between Yin and Yang is very appropriate. The world knows at a glance that the master has made a choice. Because of many floods, trees were damaged and ancestral tablets were washed down. People erected a new monument in Xuantongyuan, Qing Dynasty. The original appearance of the ancestral tablet was recorded by the people and has been passed down to this day.
Song people in Wu Ezhuang flourished and became a prominent local family. Because there are many brothers, they live in different houses, dig different wells and set up their own homes and careers. Up to now, the grinding pile is still intact, and the ancient well was flooded only during the Xianfeng period of the Qing Dynasty. Because there is a big mill in the middle of the goose farm, it lived in the east for a long time and in the west for the second time, and later generations have the saying that it grinds the east and grinds the west.
There is an ancestral temple in the village for ancestor worship, covering an area of three acres, two minutes and seven centimeters, crossing an alley on the east side of the road, with a width of eight steps and a length of 104 steps. According to written records, the ancestral temple that was washed away by floods in Xianfeng period of Qing Dynasty was not rebuilt.
Due to vicissitudes of life, floods and wars, my people moved out one after another, and all of them moved out in 1979. Because my family moved out, I called Goose Village my hometown, so Goose Village was also called Song Lao Zhuang or Song Lao Goose Zhuang.
Family Instructions of Wei Shan E Cun Branch of Song Jiaxun
First, on the day of ancestor worship, cultivate benevolence, worship it with salt, and never forget your roots.
Second, live in harmony, the rich help the poor, the poor do not envy the rich, unite and be friendly.
Third, after the genealogy is activated, it should be named according to the lineage of the class, and it is not allowed to confuse the lineage at will.
Fourth, it is best not to intermarry with the family and strengthen the clan concept.
Five, learn with an open mind, love the motherland, love labor, and abide by the law.
Be kind to others, be civilized, be polite, be moral, and be neither humble nor supercilious.
7. Being honest and selfless for officials will always be remembered.
8. People live in harmony, maintain unity and oppose separatism.
Nine, clans, young and old, peers should respect each other and are not allowed to have fun with each other.
Ten, my family rules, the father is filial, the brother is tolerant, the filial piety is negative, and the brother respects the brother.
Those who abuse their parents will have nothing to support in life, and those who die will be punished.
Song Ancestral Hall Song Ancestral Hall Song Ancestral Hall is located in Song Lao E Zhuang, a ring town in Weishan County, Shandong Province. Founded in the Song Dynasty, it experienced floods and wars. According to historical data and existing inscriptions, in the forty-fourth year of Jiajing in Ming Dynasty (1565), "the river burst and flowed eastward, from Huashan to Feiyun Bridge, where it was intercepted to Zhaoyang Lake, and Pepe flowed backwards to Gu Ting via Hu Ling and Mengyang. (According to the inscription of Cao Yunxin Canal in Weishan, Pei Lake moved eastward, and Goose Village was also a lake house, which was destroyed in Gu Zhan Ancestral Hall. When the ancestral tablet is destroyed, the gods have no place to depend on. People are helpless, the water recedes, and they can't be repaired, which makes people feel uneasy. During the period of Xuan Tong in Qing Dynasty, a new monument was built at the initiative of the clansmen. In the 24th year of the Republic of China (1935), the ancestral tablet was flooded again and was not repaired. 1957 When the Song Family Tree was revised in the spring, at the initiative of Song Tianqi, Song Fangbai, Song Guangli and others, a new monument was made public for Yande, and it was erected together with the reinforced concrete monument, which was completed on April 4, 1993. Now, the two monuments stand towering in front of the ancestors' tombs, and there are cultural relics such as stone mortar, stone mill and inscription of Ming and Qing Dynasties in the Song Dynasty, which have high historical document value. According to the records of Song Family Tree and Song Literature History, after Song Yande established the goose farm on the shore of Zhaoyang Lake, the Song family also thrived here. Yan Degong taught future generations to carry forward the virtues of their ancestors, abide by Song Jiaxun, abide by the law, be kind to others, unite their families, and strive to get rich, because Yan Degong especially likes white geese and enjoys his old age by raising them. Buried in the treasure house of geomantic omen in the southwest of Ezhuang, ancestral hall 18 mu, 4: 30 Li. There is a tombstone in front of him, which records the life story of Song Gongyan De in detail. In the village, there is a memorial tablet commemorating the statue of Yan Degong. The hall number is Gongweitang, covering an area of 3 mu, 2: 30 Li, crossing an alley on the east side of the road, with a width of 8 steps and a length of 104 steps. Later generations regarded him as the first ancestor who moved, and worshipped his ancestors in the Spring and Autumn Period. Later, the Song clan, a branch of Ezhuang around Weishan, including overseas Chinese and compatriots in Taiwan Province Province, donated nearly 3 million yuan. In 20 12, according to the original foundation and historical documents of the Song ancestral hall, the largest reconstruction was carried out in history to restore its original appearance in the Song Dynasty. Timely protection of precious historical and cultural heritage. Local * * *, cultural relics, non-governmental associations, micro-research associations and other departments give high praise and support. Today, the Song ancestral hall has been restored to its historical features for tourists to visit, visit and worship. People in their hometown seem to have found the past civilization, and then Confucian cultural thoughts can be passed on.
Reconstruction of Ancestral Temple in Song Dynasty
Invite good workers, choose materials, rebuild the ancestral hall in the original site of Goose Village, expand its shape, make the hall more spacious, new in structure, antique buildings, double eaves fly up, archways overlap, solemn and majestic, in the middle of the shrine, the golden statue is brand-new, the clothes are all made, the ritual vessels are salty, and the atmosphere is great. So people pursue and report their wishes from a distance. All my people can show benevolence and filial piety when they enter the temple. They sacrifice in the Spring and Autumn Period, and they inherit the virtues of later generations. Mingde does not forget the gratitude of his ancestors, so he pays for it, delays it as a sacrifice, and is immortal.
Gong Weitang 1957- 1963 The Song family in Weishan Lake area in southern Shandong realized a grand joint genealogy. At that time, according to the geographical location, Tianqi Gong named the Song family tree around Weishan, that is, the ancient Song family tree around Weishan, Shangqiu. Our ancestor in the Song Dynasty was named Cabbage. His tomb was in Weishan Island, surrounded by lakes and named after mountains. His county was named after lakes, Weishan Island, Weishan Lake and Weishan County. Cabbage's tomb is regarded as the north star, and the Song family around Weishan is compared to the stars. Just like the star sanitation Beidou, they will guard their ancestors from generation to generation, worship him, respect him and safeguard him. Therefore, the hall number is designated as Gongweitang.
Interpretation of its meaning:
Stars Gongbei Chen source: "The Analects of Confucius for politics": "Delay with virtue, like Beichen, the stars are in place." . Arch: enclosure; North: Polaris. The stars in the sky guard Beichen. In the past, it meant that a wise monarch was in power and won the support of the people all over the world. Later, it was used to defend the king or join four generations. According to the current international constellation division method, the Big Dipper belongs to Ursa major, and all seven stars are bright stars in Ursa major, α, β, γ, δ, ε, ξ and η. Scientists in ancient China did not use constellations, but divided the starry sky into three walls and twenty-eight nights, and the Big Dipper was one of the twenty-eight nights. The distance between the seven stars and us is not equal, and their projection on the celestial sphere constitutes the shape of this bucket spoon. Their Chinese names are Shu Tian, Tian Xuan, Tianji, Tian Quan, Yuheng, Kaiyang and Yaoguang. Among them, the first four stars make up the bucket spoon, so it is called the bucket chief, and the last three stars are like the handle of the bucket spoon, so it is also called bucket handle. In bucket handle, the star of the constellation Ursa major, which opens the sun, is actually not a single star, but a famous six stars. People with good eyesight can barely see that Kaiyang has a 6-magnitude companion star, and through a small telescope, they can see that the main star is also a binary star, called and respectively, and they are both binary stars by spectroscopic method.
That's because Polaris is just on the extension line on the north pole side of the earth's rotation axis. When the earth rotates, it rotates around the straight line where its axis of rotation lies. Polaris has become a fixed point, and all the stars that can be observed in the northern hemisphere revolve around Polaris (because of the rotation of the earth, although these stars are fixed originally, they seem to revolve around Polaris from the outside). The reason why the Big Dipper always revolves around the North Star is that the position of the North Star can be easily found by looking for the Big Dipper. The Big Dipper will rotate, and its direction will change according to time. The directions indicated by the bucket handle of the Big Dipper are spring, summer, autumn and winter in the southeast and northwest. The Big Dipper revolves around Polaris for one year, and its position remains unchanged. This is because the earth is rotating, so the stars in the sky, including the sun, seem to be rotating, with a period of 24 hours (a few minutes, the rotation period of sidereal day), while only the stars in the direction of the earth axis seem to be motionless, and the Polaris is is just in the direction of the earth axis, so people who don't understand the reason will think that other stars are rotating around the Polaris! In fact, these stars are far apart, tens of thousands or even millions of light years away. They are relatively motionless, so they are called "constant" stars!
● Arch
Guangling ㄡㄨㄥˇ
Put your fists together on your chest to show respect: ~ hands. ~ "yes" . "Mr. He Zhang": "Luz ~ Li."
◎ When hands are folded, it means thickness: ~ Hug. ~ wood. ~ bi。 . "The Battle of Dishes": "What do you know, Zhongsheng, the wood of your tomb is easy." "Promotion of Weaving": "Great joy, cage return, family celebration, although it is a city ~ wall, it can afford it."
◎ Surround: ~ Wei. ~ protection. ~ North (Zhongxing Environmental Sanitation Polaris). Xuan's "Ming Jun" starred in Gongbei Chen. Arch, surround; Gong Wei in the north refers to Polaris, and the stars in the sky guard Beichen. In the past, it meant that a wise monarch was in power and won the support of the people all over the world. Later, it was used to defend the king or join four generations.
◎ Raise, bulge and bend into an arc: ~ Shoulders shrink back. ~ top. ~ door. ~ bridge.
◎ Push up or forward, top shift: ~ bud. Worm ~ soil. We should surround him like a pillar of the northern barrel,
Last name.
Celebrities of the Song Dynasty remember the teachings of their ancestors, love the motherland, unite and be friendly, and learn the literary skills of their ancestors, such as painter, Song Lian, Qing Jinshi and Song Buyun, revolutionary soldier Song, scientist Song, famous soldier, patriotic general Song, revolutionaries Song Renqiong, Song and Song Ping.
English list of Song martyrs around Weishan (in no particular order), among which Song heroes died in War of Resistance against Japanese Aggression, the Liberation War and the War to Resist US Aggression and Aid Korea.
Song Guangyuan was born in 19 13, a native of Jiangzizhuang Village, a town around Weishan County. He is a soldier of the Eighth Route Army. He was a member of the1June 30th, 946 reserve engineering team, and was killed by the * * * Home Returning Corps and the traitor Ren Chuanjin.
Song Guangju, 19 14, is from Jiangzizhuang Village, Huancheng Town, Weishan County. He is the elder brother of Song Guangyuan, who died at the front line of War of Resistance against Japanese Aggression in 1945 coastal area.
Song Guangyi Martyr was born in Songzha Village, Huancheng Town, Weishan County. 1945. Tengxian Guanqiao was killed.
Song Shenhui, born in 1923, was born in Guofang Village, Fucun Township, Weishan County. 1948 was killed in the Huaihai Campaign.
Martyr Song Qixin 1948 10 Cai Hao of Jining County died in battle.
Song Baoyu Martyr, Song Shenchang Martyr1Sacrifice in the Battle of Songhu in May, 949.
Song, a martyr, was born in 19 18. Born in Caiyuan Village, Huancheng Town, Weishan County, died in 1945 tengxian.
Martyr Song Lurong was born in 1908, a native of Songzhuang Village, Huancheng Town, Weishan County. 1948, he died fighting in Tang Yuan, Weishan County.
Song Bangying was born in 1933, a native of huzhuang Village, a town around Weishan County, and died in 1950 to resist US aggression and aid Korea.
Song Zhiyuan was born in 1923, a native of Chenlou Village, Huancheng Town, Weishan County. 1946 died in the battle of Sizhou.
Martyr Song Xiangxian 1943, a tall building in Weishan County was killed.
Song was born in 1926, a native of Dasong Village, Huancheng Town, Weishan County. 1947 was killed in the battle in Jiaocun Village, Fushan County.
Song was born in 1884, a native of Tengzhou town and village, and died in 1946 Zaozhuang.
Song was born in 19 19, a native of Chenglou Village, Xigang Town, Tengzhou City, and died in 1948 Yutai.
Song Hairong Martyr was born in 1927, from Damiao Village, Xigang Town, Tengzhou City, and died in Surabaya in 1945.
Song Guang Martyr was born in Deng Ji Village, Xigang Town, Tengzhou City on 1928, and died in Xuzhou on 1948.
Song Jiafen was born in 1929, a native of Ganqiao Village, Xigang Town, Tengzhou City, and died in Jinan on 1948.
Song Martyr was born in 19 13, from Songzhuang Village, Baogou Town, Tengzhou City. He pursued a life of 198 1 year.
Song Martyr was born in 1922, a native of Songzhuang Village, Baogou Town, Tengzhou City. He mourned for 198 1 year.
Song Jinyi Martyr was born in 1925, a native of Songzhuang Village, Baogou Town, Tengzhou City, and has been pursuing it all his life 198 1 year.
Song Jinmei was born in 1927, a native of Songzhuang Village, Baogou Town, Tengzhou City, and died in North Korea in 1952.
Song Binglun was born in 1930, a native of Gaozhuang Village, Chaihudian Town, Tengzhou City, and died in North Korea in 1947.
Song Maoxiang was born in 1920, a native of Shenjing Village, Yangzhuang Town, Tengzhou City, and died in Linyi on 1947.
Song Xueyi martyr, 1932 was born in Songtun Village, Baogou Town, Tengzhou City, and died in North Korea in 1953.
Song Jichang Martyr 19 16 was born in Yazhuang Village, Mushi Town, Tengzhou City, and 1948 died in Anhui Province.
Song Yugui was born in 1922, Xiqiao Village, Mushi Town, Tengzhou City. 1948 died in Jining.
Song Shenchang 1920 was born in Weishan County, and 1949 died in the Battle of Songhu in May.
Countless revolutionary martyrs are you in this hot land of China, and countless people with lofty ideals have sacrificed their lives and shed their blood for the liberation of the nation, the independence of the country and the happiness of the people, writing a tragic historical chapter. It is your life that has brought prosperity to China today, and it is your blood that has dyed the peach blossoms everywhere. Your reputation will shine with the sun and the moon, and live with the rivers! Revolutionary martyrs, you died for the benefit of the people, your death is heavier than Mount Tai, you are with the green hills, and you are with the earth forever. You will always be a monument in our hearts, a revolutionary martyr, a hero of the motherland and an immortal revolutionary martyr! .
The word generation of Lao 'e Village in Song Dynasty.
According to the genealogy of the ancient Song Dynasty around Weishan Mountain in Shangqiu, a stone mill was placed in the center of Goose Village at the end of the Northern Song Dynasty, which was used for breaking grain, milling rice, rolling grain and grinding flour for the convenience of the people. The stone mill also became a symbol of long-term and secondary residence. To Yan Degong IV, Sun Youtai was two brothers, Changtai and Gongping Taigong. According to the tradition of our country, Taihe Gong lives in the east and grinds the east. In fact, the order of young and old shows that Yan Degong manages the family well. In the first year of Chunyou in the Southern Song Dynasty (124 1), Sun Xingong, the eldest son of Taihe Gong, took the lead in moving from Song Laoe Village to Erlonggang, then moved to its committee (Taihe Gong) and was buried in. From then on, Erlonggang became the ancestral home of Song Changzhi, a branch of Goose Village, and supported Thailand in the second place.
Yan Degong, with a long word generation and a family tree, lives in Pepe Zhaoyang Goose Village. His word generation is arranged as follows from the word "Yan" in Wei Zi's Sixty-fifth. The new word generation was shared by the Song families around Weishan in 1993.
65 Yan -66 Zhuang -67 Kang -68 Tai -69 Yan -70 Xu -7 1 Xian -72 Fang -73 Xiang -74 De -75 Hui -76 Zi -77 g -78 Xuan -79 Guo -80 Xin -8 1 Jing -82
Subordinate words are 65 Yan -66 Zhuang -67 Kang -68 Tai -69 Yan -70 Xu -7 1 Xian -72 Fang -73 Xiang -74 De -75 Hui -76 Zi -77 G -78 Xuan -79 Guo -80-8 1 Chun-. Xiang -97 Rui -98 Wei -99 Qin-100 Bao-10/Xing-102 Long-103 Yao-104 Xian-/Kloc-0.
It is the ardent expectation of every Chinese son and daughter to trace back to the source and find out his personal lineage. However, from Xuanyuan Huangdi to now, the 5,000-year history of China has experienced vicissitudes, wars, floods and changes of the times. In addition, in feudal society, only royal ministers had genealogical tracts. Only in this way can we make a textual research on the lineage. The people don't even have a name, which has caused many China citizens to find the source. So how can we talk about a clean source?
As we all know, descendants of China Dragon, descendants of China, spoke a few words. Five thousand years ago, the population of China was controlled by Yan Huangdi, who became the ancestor of China people's open source. However, it is extremely difficult to pass it on to every surname, even to everyone today.
My Song family, the distant ancestor of the Yellow Emperor, and the great grandson of the Yellow Emperor, Di Ku, are the ancestors of Shang Dynasty. From 30th to Wei, he was named the ancestor of the Song family, and from 26th to Song, he lost his country. The descendants of Gong Yan, the descendants of the royal family and the people of the Song family migrated around without textual research, resulting in the lack of Chinese and a large number of dating. It was not until Tang Zhongxing and Song Z became famous that the Song family in China had a detailed genealogy. Z is male and eight sons, and his third son is still male. He is the ancestor of Song House in Zhongfeng County, around Weishan, and the word "Yang" was passed down to the thirty-sixth and ninety-third generations. This is an argument re-examined by Song Xiaoxiang of Shangqiu and Song Guoqiang of Putian according to the historical materials of Bocha.
However, the four joint genealogies around Weishan belong to the joint genealogy of the ancient Song family in Shangqiu. According to the genealogy of the ancient Song Dynasty recorded in the county annals, the word "Hui" of Song Z45, the founder of Lian Zongpu Song Huiyou, should be eighty-nine, and the "heir" of Song Zhai Z Company in Fengxian County is eighty-nine. Therefore, the difference between the old Ezhuang in Song Dynasty and the eighty-nine in Class Four is "Shen" and "Hui". The "Deng" in the east branch of Qiaozhuang River, including the "Zhao" in Zaozhuang official land, are all eighty-nine, and these eighty-nine generations are all from the ancient Song family in Shangqiu, and Z is forty-five. A descendant of Duke Z lives in Fengxian, and several branches around Weishan share a piece of water. He has been here for hundreds of years, and the lineage of Duke Z runs through from top to bottom, and the problem of unification of all branches is solved.
According to Song Mingzhu, the 89th session is the most vigorous one among all branches in China. At that time, the ancient song score Committee took ancient songs as the core and extended to some provinces, cities and regions in China. If this project is rolled out all over the country, the pedigree of the class figures named Song will be unified, so that everyone will not know the pedigree and title when they meet. Only the old tradition of "being the master of the country" is commensurate. This is what people in the Song family all over the world expect.
According to the genealogy of the Song family around Weishan, the word "foreign" in Song Village of Fengxian County is eighty, while the word "foreign" in the newly tested genealogy is ninety-three, which is due to the mistake of thirteen. In the Spring and Autumn War, the gap between Yi Song, Chang Song and Huangsong was eleven, and there were some errors in the middle. (refer to the outline), then the original 89 can be evaluated to more than 100 according to the new outline. Of course, this is a clear lineage, and it is not easy for people who change their names to accept it. However, this is a historical debate and a science of human relations. Every descendant of the Song family should read more materials, discuss in detail, dig deep into research and pass it on from generation to generation. After many studies, the conclusion will become clearer and clearer.