Martyrdom statement
In A.D. 178 1, Su Sisan, a student of Ma Mingxin, a growing sect of Islam, had the first conflict with an Islamic China temple official who had been preaching in China for hundreds of years. Previously, the Ye Sect of He Zhe developed rapidly, which attracted the attention of the Qing court and was listed as a "cult". Therefore, the lower officials of the Qing court favored Huasi officials in execution, which led to the struggle between the two factions. Because of unfair handling, Su Forty-three led the masses to fight against the Qing Dynasty, killed Yang Shizhen, the magistrate who came to suppress it, and then conquered Hezhou City (now Linxia) and besieged Lanzhou. Because philosophers sent people to rebel, the Qing court killed the leader Ma Mingxin in Lanzhou City.
Family participation
He sent Ji to Yunnan, and before he got there, he died in Baomujing at the age of eight. Ma Shunqing, the eldest son, was sent to Langzhai, Mojiang County, Yunnan Province to rescue students as an exile in Ma Mingxin. His three daughters and his wife Zhang were sent to Yili as slaves. The eldest daughter went to Toudaohezi in Turpan and committed suicide by jumping into the river. Two women and three women were exiled. Zhang is a slave of a flag officer. He killed the whole family of Qiguan for the New Year and was executed after surrendering.
Subsequent influence
Ma Mingxin preached for 35 years, with followers all over the northwest and disciples all over the country. In the spirit of "protecting religion", his successor inherited and developed the religious teachings of Zhehelinye, and even continues to this day. Ma Mingxin's murder is a memorial to the grief of philosophers of all ages, and it is also an important reason for the development and growth of philosophers of all ages. At that time, Ma Mingxin's death provoked Su Forty-three to expand the riot, which lasted for several months until it was suppressed by many provincial troops mobilized by the Qing court (killing and injuring 10,000 people, including 8,000 in the Qing court, and hatred became more and more widespread. The repression was also assisted by the military strength of the old Hui people, so the opposition between the old and the new among the Hui people was further intensified, which immediately triggered the Tianwu riots of philosophers in Qianlong 49 and the suppression of the Qing government.
These widespread hatreds later led to the uprising of Ma Hualong, the fifth generation leader of the Ye Sect of He Zhe during the Tongzhi period in Qing Dynasty (known as the "Shaanxi-Gansu Rebellion" in history, it was an important part of the Tongzhi Rebellion, and some western scholars called it the Donggan War. "Tongzhi Hui people" is an anti-government movement jointly launched by Hui leaders such as Renwu, Bai Yanhu and Ma Hualong in Gansu in 1862. 1862, based on the rumor of genocide that Qin did not return, senior officials who came to negotiate were killed, and a large number of Hui people participated in it, which grew to 300,000. There was a saying that "Shaanxi returned to the 18th Battalion", and some instigators had the purpose of establishing a pure Islamic country. Among them, some people, led by Bai Yanhu, did their best to kill the Han people in Shaanxi, Gansu and Ningxia, which led to serious opposition among the Hui people. Most villages of Shaanxi, Gansu and Han people were destroyed. Millions of people died in this war, accounting for almost one-third of the total population of Shaanxi but Gansu at that time. This is the greatest tragedy in human history. Finally, Zuo led the army to suppress and calm this matter. Ma Hualong surrendered in the remaining part of Jinjibao to protect his men's lives, and was declared killed. His subordinates were placed in Zhang Chuan and Pingliang. Bai Yanhu is the only one in the 18th camp of Shaanxi Hui people who is not allowed to surrender to the government forces. It participated in the division of Agubai, and its descendants are now in Central Asia, and its language is also Shaanxi dialect.
There are different views and opinions among the people about He Zhe forbearing the death of Zuma in Yedao. Some people call it martyrdom, others call it scourge. They have different names and the same reference.