There are at least four times in history about the title of Li Guizu. The first time was in the first year of Tiancheng in the Five Dynasties (926), which was given by Li Siyuan, the founder of Ming Dynasty, as a "blessing of the gods"; The second time, in the second year, in the second year of Tiancheng (927), Mingzong named it "Zengfuling Dehou"; The third time, in the second year of Yuan Dynasty (1329), Yuan Wenzong presented it as "Floating Mountain and Stone Pinggong"; For the fourth time, after the establishment of the Ming Dynasty, "Ming Xing worshiped the famous officials of Jin Dynasty and still sealed the Tang Dynasty". A few years ago, a 49-year-old (1784) stone tablet was excavated during the renovation of the Fortress Temple in Zhangjiakou, Zhangjiakou. According to the inscription, the Temple of the God of Wealth was built in the ninth year of Wanli in Ming Dynasty (158 1), and was then called "Zengfu Hou Ling Temple". It was rebuilt in the 14th year of Qing Shunzhi (1657) and described the situation at that time. "Today is a bustling metropolis with business travel, which is unique. Chinese and foreign countries are unified, life is boundless, the gods are silent, the lucky stars are always shining, the people are rich and strong, the etiquette is salty, and the gods are happy and auspicious. " This monument is the evidence that Li Xunzu was named as "increasing happiness and making Dehou".

The record of Li Zhezu, the god of wealth, can be found in the following historical documents:

In the 22 nd year of the Republic of China, Quzhou County Records recorded that Li Zhaizu, a native of Zichuan, was honest and clean, benefited the people and the people, dredged rivers and treated saline-alkali land, took the lead in setting an example, lived frugally, and all his salary was distributed to the poor. He was an honest official who was loved by the people. After his death, people built a memorial hall to commemorate him. Zengfu Gong Li Temple, also known as the God of Wealth Temple, is located in the north of Dongjie Road in the city, offering sacrifices to Li Jue, the envoy of the Northern Wei Dynasty. During the Jiajing period of the Ming Dynasty, the Ministry of War of the Yi nationality was rebuilt by Wang Yi, and it was rebuilt in the 24th year of Guangxu in Qing Dynasty.

The Taoist classic "The Complete Works of Three Schools Seeking Gods" written in the Yuan and Ming Dynasties (that is, the Complete Works of Three Religions Seeking Gods) has a picture of "increasing happiness and mutual benefit". The God of Wealth was dressed in royal clothes and a prime minister's hat. He said, "Mr. Li is secretive about his ancestors, and he is in charge of Wei Wendi's government affairs. During the day, he tried unjust imprisonment among the dead, and at night he tried right and wrong in the underworld. He was also in charge of the food, clothing, housing and transportation of officials above the third class of the dynasty, and the living residents would have food and clothing every year. In the first year of Tiancheng in the late Tang Dynasty (AD 926), it was presented as a blessing to the gods. In the Ming Dynasty, the Record of Searching for the Gods, which was collected in Wanli Continuing the Collection of Taoist Scriptures, also recorded: "Zengfu Xianggong was born on September 17th. Li Xianggong was secretive about his ancestors and was in charge of Wei Wendi's government affairs. During the day, Guan Yang asked the central authorities about the injustice of the country. At night, he condemned the Yin government as crazy and wrong, and was also in charge of the food and clothing of officials above the third grade of the dynasty. The residents living there must have food and clothing every year. By the end of the Tang Dynasty, Mingzong was given to the emperor in the first year of Chaotian Cheng. "