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Every word of the five famous "dirty words" in ancient times was ridiculed without a dirty word. How many have you heard of?
China is a country of etiquette, and the ritual and music civilization is an important part of the ancient civilization in China. In this cultural background, the ancients always seemed gentle and quiet. However, if people are not vegetation, there will always be some uncontrollable emotions. How to express your dissatisfaction gracefully without using dirty words has become a compulsory writing course for the ancients.

"Snake (yi) snake words come from the mouth. The punch line is like a spring, and it is thick. 」

This sentence comes from The Book of Songs, Xiaoya Qiao Yan, which means "It's shameless to talk nonsense and slander Jin". It can be seen from Yan Zhi Houyi that "thick-skinned" has been used to call names in ancient times. This poem mainly attacks those scumbags who deliberately slander Zhou Youwang for power and wealth.

At the end of this poem, there is another sentence: "Why do you think there are more children?" It's also very powerful. The translation is "You have so many tricks, how many accomplices are left?" "Preface to Mao's Poems" says: "The doctor is victimized by greed, and he pretends to be a poem."

"Rats have skins, but people have no tools; If a person doesn't look his face squarely, he might as well die. 」

From the Book of Songs, satirizing people who have no manners. It is considered to be the only one in the Book of Songs who directly swears. The Book of Songs says it is "a painful word, but it is difficult to crack." It means that mice have skins, but people have no dignity (etiquette). If there is no dignity (etiquette), it is better to die early.

This sentence is followed by reprimanding the "endless" and "rude" people. The central idea is "Hu is not dead", which can be said to be one of the most cruel swear words in ancient times.

"Chaos is yellow, crazy on the east wind. 」

This sentence is a famous sentence in the poem "Singing Willow" by Ceng Gong, a poet in the Northern Song Dynasty. The next sentence is "I wonder if there is frost in the world." This poem seems to describe the willow branches dancing in the wind, but it is actually an allegory for those villains who are bent on winning the battle, and the latter sentence is even more ironic. Although these rampant people are successful at this time, they will be knocked down and withered by first frost one day.

The beauty of this poem lies in its metaphor, implication and the essence of implication.

"One hundred and forty thousand people were disarmed, and no one was a man. 」

This sentence comes from the poem on national subjugation. The writer is the concubine of Meng Chang, a poet of the Five Dynasties. The whole poem is "Hanging a flag on the city, studying in the palace?" One hundred and forty thousand people were disarmed, and none of them were men. " This poem describes the fact that Shu fell to the Song Dynasty from a female perspective, and directly rebukes the incompetence of the monarch of Shu and the cowardice of ministers, which was very valuable at that time.

Xue Xue praised in "A Spoon of Poetry": "The urgency of the world must be bowed."

"Two cao name destroyed, rivers waste forever. 」

This sentence comes from Du Fu's "The Play is the Six Juequatrains II". This poem is written for four outstanding poets in the early Tang Dynasty. Their poems were not accepted by the conservative literati group at that time, and they were often ridiculed for being too frivolous. So Du Fu wrote this poem to clear their names, which means, "You people are insignificant in the long river of history, and your names will be forgotten in a hundred years, but the four outstanding figures you laughed at are like rivers, which will last forever."

Now this poem is often used to satirize those villains who attack others at will, especially those who have no achievements, and to judge those who have achievements or innovations. Facts have proved that Du Fu was right. People who really make a difference will not be afraid of being slandered and slandered by others, because time will tell.