God loves Naye Village deeply, hides it in the depths of time, and exudes the unique charm of Zhuangxiang. The vicissitudes of ancient roads, majestic terraces, ancient Zhuang dramas and mysterious sacrifices ... have all been integrated into a colorful and magnificent chapter.

Naye Village is located in Huajia Town, Funing County. Nature has created a paradise for the Zhuang people. It stands quietly in the mountains with gorgeous and elegant posture, making the leaf shape a beautiful landscape painting. When you step on the green grass, step on the generous and simple Millennium stone steps, and lean on the ancient bridge across the river bank, it is a purification of the soul and a conversion of the soul. Wandering in the field path, blending into the picturesque field embrace, feeling the tranquility given by nature, listening to melodious folk songs from time to time, crying like a cry, let the melody full of local milk massage the soul and wipe away the dust of body and mind.

Ancient road? Time is like a poem.

During the Tang Dynasty, it was also located on the main road of land transportation from Dali to Yongnian. In the Song Dynasty, Lingnan said, "If you take Temo Road, you will also go from Hengshan to Shang 'an County of Luobo Prefecture, Ai 'an of Yangxian County, Xining Prefecture, Fuzhou, Luogong County, Shuipu and Temo Road. We drove all the way along the Babao River to Sanla, passed Ese to Tian Fang, stood at the entrance of Tian Fang and looked north, when the wild ducks appeared in front of us. Looking around, the mountains are arched, the peaks are undulating, like rough waves, the trees are boundless, and the clouds are lingering. I bend over and look around, and suddenly I am enlightened. Nanmo, Tian Fang, Zhong Ping and Najia are dotted with four villages. From the mountainside to the foot of the mountain, there are thousands of terraces covering an area of 10,000 mu. Close-up and prospect are intertwined to form a magnificent picture. Rugged ancient roads are embedded in mountain terraces. Regarding this ancient road, there is a folk saying: "Catch horses and peel off the pass, and deliver them at both ends in three days. Catch Monnassa on the upper side, catch eight treasures and eight armour in the middle, and catch the flower armour on the lower side. "On the cool grass beside the ancient road, three or five groups of cattle were standing or lying, casually pursed their mouths and eating the food in ruminant stomach. Today, this lonely ancient road was once crowded with mules and horses. Every stone step is a witness of history, and every stone mortar trodden by horseshoes has a legendary story. Walking on the slate that our ancestors once walked on is like walking through a long historical corridor. We seem to feel the breath of the ancients and vaguely hear their footsteps, the neighing of horses and the creaking of horseshoes. In the lonely time, I seem to see another world: the arduous caravan, day after day, year after year, trudging on this bumpy mountain road, carrying porters day and night, shuttling back and forth, vaguely smelling tea and dry cigarettes.

From Tian Fang Yakou to Anji Bridge Ferry, which spans the intersection of two mountain streams, the height difference is nearly 1000 meters. For thousands of years, countless caravans have to cross this bridge to and from that leaf. The ancient road paved with bluestone on the small bridge has long been polished, and a stone tablet stands at the bridge head, which records the bridge-building history of villagers and merchants in the past. This stone bridge and stone tablet, despite the wind and rain, still maintain an ancient posture and stand proudly, ignoring the change of life. The arch is like a rainbow, projected in the clear river, reflecting a beautiful ring shadow. In order to understand it, I stood by the Anji Bridge, accompanied it and looked at it. It looks like watching a period of history. Anji Bridge is old, too old to see the date, and young. Even if it is broken, its back is still tall and straight, and its style is still the same. Those fragments of history will be integrated and rejuvenated in that moment.

Walking along the ancient road to the ancient stage in the center of Naye village, I was relieved to see the stone carvings that recorded that history. On this ancient road, I don't know how many tragic life legends have been engraved, how many wordless promises and agreements have been branded, and the memories of many predecessors are slowly revived in my mind.

"Terrace? Millennium humanistic picture scroll "

Naye village is on the mountain and lives in the air. Every day, leaning against the pole platform, you can see the distant mountains and the sea of clouds, and you can waste your time in the sunset, sunrise and sea of clouds. Every time I walk through the village, I feel that the leaf is a pearl hidden in the deep mountains and countryside. When you enter the village, you must see the magical ancient well "Moman". According to legend, the ancestors of Naye Village lived by the Naye River. As soon as the village grazed, all the cows ran to the lawn on the hillside. There is a boulder in the center of the lawn, and spring water gurgles out at the edge of the boulder. Cattle will lick after eating, drink mountain spring water, lie under the cool banyan tree and stay home for ten days and a half. Later, the elders in the village compared with each other and thought it was a rare feng shui resort, so they chose to move here. After cutting through the thorns, piling up mountains to control water, opening mountains for farmland, diverting water for irrigation, chiseling stones and bridges, and filling mountains to build villages. During the Three Kingdoms period, Zhuge Liang marched south, and Meng Huo, the leader of the frontier tribe, was defeated. One of the teams moved to southeast Yunnan, and after moving to Naye, they joined a large-scale joint construction and land reclamation movement. After more than 1000 years of construction, Naye has now developed into the largest rural city in Funing. After moving halfway up the mountain, smallpox plague prevailed in surrounding villages, and the villagers in that leaf were safe and sound. The village elders in the village said that this is the reason why the village protects Lingquan. One side of the soil and water supports the other side, and generations of hard work have turned the surrounding barren hills into fertile fields. Terrace is a humanistic picture created by the wild ancestors in natural mountains and rivers for thousands of years. It is also a pioneering history, a pioneering history full of blood and tears, and a development history of rice civilization. Standing in front of Naye Village overlooking the mountains, after experiencing the wonders of thousands of acres of terraced fields built in the Millennium, you will feel indescribable shock for this magnificent momentum.

That leaf has gone through thousands of years in the flow of time, sleeping with frogs, waking up with birds, coming from cold to summer, and intensive cultivation has become wealth. The traditional rice culture based on Na, the production culture based on Na, the pole culture based on Na, the food culture based on Na and the festival culture based on Na have been impacted from generation to generation. It is the foundation of people's material and spiritual life and a wonderful flower of rice culture.

"Sacrifice to m god? Ecological view of "harmony between man and nature"

At the foot of Nayecun Mountain. There are two Qiu Feng trees and two big-leaf banyan trees, with branches hovering and old vines climbing. Despite the vicissitudes of life, it is still full of vitality. Shading, eyeful of green. The mountain stream jumps and runs on the rocks near the roots, which is extremely clear. The mottled sun shadows leaked from the layers of tree crowns, adding a trace of mystery to this forest. The temple at the foot of the tree is dedicated to the god of rice, which means "forest" and "forest" in Zhuang language. Worship the forest and regard the big trees in the forest as sacred trees in the village, which is called "Yi" tree. The surrounding area is strictly protected, and it is forbidden to cut down, throw dirt or garbage or bury it. The sanctity of barnyard grass can avoid diseases and plagues and prevent disasters. In the village surrounded by barnyard grass, villagers can live a long and healthy life and have no worries about food and clothing. Forest worship is a unique cultural phenomenon, and its essence is the simple ecological and cultural characteristics of the unity of man and nature. Naye Village, like the Zhuang people in Funing, has a four-dimensional existence of honest God, and every year, at a fixed time and in this fixed place, they pray for peace of mind and care at any time. Before dinner on New Year's Eve, you should worship here, pray for rain, hold a wedding in the village, and worship here when you go out for a long trip or travel ... It is a habit to attack continuously.

It has been my expectation for several years to catch up with the dragon and participate in the activity of worshipping rice and praying for rain before opening the street. In order to be there, I joined the solemn crowd who offered sacrifices to the rice god. Welcome the arrival of spring ploughing and spring rain in the sense of sacredness and mystery of sacrificing and entertaining gods. Feel the legacy of ancestors in the smoke of burning incense and worshipping God, and listen to the advice of predecessors in order to get the blessing of the gods. After reciting the scriptures of gratitude for the land, longing for a bumper harvest and affectionately calling for a better life, Mo scattered the seeds in the basket to the people who attended the worship. People held them with both hands or rolled up their skirts to pick up the seeds. Wrap the received seeds in red paper or red cloth and put them in your pocket. The ancient custom is a blood-and-blood culture, the gene of a nation, and the link to maintain a nation's past and future. Ancient classics can wash away the stains of the soul, wipe away the dust on the body, soothe the tired mind, and make people learn tolerance, humility and respect in an atmosphere in harmony with nature. The autumn maple tree near Mimiao will always leave a beautiful corner in my heart, because it has the origin of umbilical cord with its ancestors.

"End to end? Sing for people and dance for God.

During the annual Dragon Boat Festival, more than 65,438+00 troupes from inside and outside the state staged a variety of vocal genres of Zhuang opera, and at the same time, they could also listen to the beautiful songs of the king of songs and immortals.

There is no song in the end, and there are fewer barnyard grass and more barnyard grass. Singing and competing for songs is an essential part of Longwei. As the host, singer Na Ye first began to sing enthusiastically: "My family lives in the clouds, surrounded by colorful clouds in the village, with terraced fields and nine magnificent tapestries ..." Later, the competition in Wang Song Gexian began, and the female singer began to sing: "My sister lives on the mountain, next to the terraced fields, and the ridge is high and steep. I will find a partner to farm, and my sister will find a partner to be a master ..." Male. In song clubs and karaoke bars, we make friends with songs, courtship with songs and compete for talents with songs. In the Song King Fairy Contest, we can sing, ask for songs and pick up songs ... which is full of humor and humor. Ask and answer questions in melodious songs, and echo each other. Singers are looking forward to soaring at the concert. By the roadside and under the trees, people are whispering or whispering, brewing lyrics. During the festival, the author can rest and make his mood happy.

"Long drama must be sung, no drama is long", "gongs and drums don't ring, crops don't grow long", Zhuang drama is an indispensable cultural and entertainment activity in long festivals. On the day of Naje Dragon Festival, people can drink rice tea and eat zongzi, while watching the wonderful performances of various troupes and listening to traditional plays and new plays sung in different voices, such as "Aiya", "Ay-ah", "Good Hi" and "Yihe Sea". At this time, the mellow mother tongue of Zhuang language suppressed Yang, and the touching melody of the opera, wave after wave, burst after burst, collided with my heart and sank into my heart. Zhuang drama, as a master of Zhuang national culture, is contained in beautiful mountains and rivers and flows in the hearts of millions of people. Eulogize new people, new things, new world and ignite colorful life. Educate people to know good and evil, distinguish between right and wrong, distinguish between black and white, judge right and wrong, be reasonable, and do something; Guide people to know honor and disgrace, to be upright, to be ethical, to be honest, tolerant, tolerant, and to fear heaven and earth and nature. All these are condensed into lingering emotions, engraved in the hearts of ethnic groups, and the spiritual world of ethnic groups has been built and maintained from generation to generation with its strong vitality and lasting influence. The singer interprets the mystery of natural life in heaven and earth in a unique way, deduces the vivid rhythm of life, expresses the sweet and happy love theme, and conveys the broad connotation of the unity of heaven and man in the simplest context.

That leaf, a long-forgotten red village.

Every time I stand in front of the red exhibition hall built with the land donated by the villagers for free, I feel as if I have returned to the tragic and unyielding battle poems staged in this land in the years when heroes were born in flames.

During the Agrarian Revolutionary War, the place where the ancient road locked its throat ignited the burning patriotism. Naye people collected food and donated money, packed food and rode horses, actively joined the army, and started a bloody and tragic song of defending the country. The soldiers and civilians in the Yunnan-Guizhou-Guangxi border region never gave in under the bloody suppression of the enemy, and they shed their youth and blood without stint in this land.

In 1930s, under the leadership of Huang et al., the 2nd1Division of the Red Seventh Army opened up and established the revolutionary base in Yunnan-Guizhou-Guangxi Border Region with Funing as the center. Under extremely difficult conditions, the military and civilians in the base area fought bloody battles and waged arduous struggles in the grim situation of being isolated and helpless, far from the central leadership and losing contact with the higher-level party organizations. Creatively carry out party building, army building, national United front work and economic and cultural construction in the base areas, and adhere to the Red Flag for 20 years until the birth of New China. The Naye people along the ancient road are homesick, bearing in mind the responsibility of the world and their sense of responsibility to the country and the world. Build a safety barrier for people who live for generations and weave a cradle of sleep for future generations. 1934, Red Army cadres Zhao Min, Qin Yonggai, Huang Guoqiao and Zhu Guoying went to Huajia and Naye for secret underground activities. Wang Fuxing, Lu Xihou, Fu and other Red Army cadres gathered around the stove to have a heart-to-heart talk at night, drank chicken blood wine and swore to join China. After secret series and organization, the secret guard was established. Wang Fuxing is the captain of the Red Guards. Fu, deputy viceroy, Lu as deputy viceroy. From 1936 to 1937, they organized the red guards to participate in six tragic battles against that leaf. This is a land cast with blood, which has contributed to consolidating and expanding the revolutionary base areas in the border areas.

For future generations, we will not forget the thrilling achievements of the Red Guards and the deeds of the martyrs. With the care and help of relevant departments, Naye villagers donated money to build the Red Exhibition Hall and the Red Cultural Square. The red exhibition hall is engraved with resounding names, and a string of names and deeds that can make Funing's history resound through the sky will be remembered by future generations. Every time I stand in front of the portrait of Wang, I see the gentleness, gentleness and perseverance of that woman in her eyes. In the silence, there is a faint voice singing in the wind, which makes people feel infinite. Her feat before she died left Naye with a bright neon color. Wang is the wife of Wang Fuxing, the captain of the Red Guard. Before her death in 2005, a 90-year-old Zhuang woman in this remote mountain could sing international songs, Zhuang language and Chinese in two different languages. 1at the end of 936, the warlords in Yunnan and Guangxi stepped up their encirclement and suppression of the base areas in the Yunnan-Guizhou-Guangxi border region. As Wang Tiangang gave birth to her son Lin Xiaoshan, she was too weak to travel with the team and was unfortunately arrested. Facing the bloody butcher's knife and the hot muzzle of the enemy, she was fearless. The enemy sent her to Huajia, Neineng and Funing six times, and she remained steadfast. After a year in prison, she didn't shake her revolutionary belief. In the face of national disasters and family feuds, Ye Hongwei's bravery and bravery are amazing and admirable. Smoke billowed from ten miles of fertile land, leaving a touching sound in history. They are full of the majestic spirit of national struggle, like drawn swords, full of courage and shining with dazzling brilliance. Like a hanging clock, it resounds through the sky and turns into a sonorous song. The people are the strongest fortress, and the people's heart is the strongest base. Comrade Deng Xiaoping enjoined and trusted that "Funing is a revolutionary base area, which is indeed true, so please pay attention to it by relevant departments". Regrettably, for a long time, the revolutionary base areas in the Yunnan-Guizhou-Guangxi border region and the revolutionary struggle history of the Red Army guerrillas were little known. 20 16 12.26 the symposium on the revolutionary struggle history of guerrillas in the Yunnan-Guizhou-Guangxi border region of the Chinese workers and peasants red army and the symposium on getting rid of poverty and getting rich in the old revolutionary areas were held in Funing. Experts and scholars attending the meeting fully affirmed the important role and historical position of the revolutionary base areas in the Yunnan-Guizhou-Guangxi border region, and agreed: "The revolutionary base areas in the Yunnan-Guizhou-Guangxi border region were established the earliest, with the widest scope of struggle, the longest persistence, the most perfect political power, the most participation of ethnic minorities, and the greatest heroes. They created monuments and accumulated culture through history. History is bound to leave the fire in the old revolutionary base areas in a strong hometown with a fiery mind, so that it will last forever and flourish in the prosperous times.

History and culture are not just a pile of pieces of paper, but also talk after dinner. After thousands of years of dust, everywhere is full of fresh light and attractive business opportunities. Looking up at the last romance and overlooking the thousands of miles of terraces, the scenery in my eyes is mixed with the blood and tears of my ancestors, bearing the expectations of millions of people.