Current location - Music Encyclopedia - Chinese History - According to which work was Disciple Rules written?
According to which work was Disciple Rules written?
Disciple's Rules is the norm of people's life, and it is compiled according to the teachings of Confucius, the most holy teacher, to teach students the norm of life and make friends with classic peers. Disciples Rules is the foundation of Confucianism and human nature. Table of Contents [Hidden] Overview: The original explanation of Disciple Rules (children's phonetic coloring edition) Overview of Disciple Rules: Disciple Rules has a great influence and is widely read, second only to the three-character classics. "Disciples" refer to the disciples of all sages, while "rules" and "husband's opinions" refer to men's opinions. Therefore, everyone, everyone who studies the classics of sages and imitates sages, should learn. If Disciples' Rules are not fulfilled, it will be difficult to gain real wisdom by studying other classics. Disciple Rules was originally named Xun Mengwen, and the original author Li Yuxiu (A.D. 1662- 1722) was a scholar in the Kangxi period of the Qing Dynasty. Centered on the disciples of the Analects of Confucius who learn and write, he is filial when he advances, faithful when he leaves, and loves the masses, but he is kind-hearted and spares no effort to learn literature. It is divided into five parts, specifically stating the rules and regulations that disciples should abide by when they are at home, going out, treating others, receiving things and studying. Later, Jia Cunren revised and adapted Xun Meng Wen in Qing Dynasty, and renamed it Disciples' Rules, which is the best reading for enlightening self-cultivation, educating children in Dunlun to prevent evil and keep upright, and cultivating loyal family style. Although the ancestors are far away, the sacrifice must be sincere. Although children and grandchildren are stupid, they must read classics. Abandoning morality and morality is the fundamental reason for public security corruption. The reason why people are greedy, lazy and degenerate is that if they want to bring peace to the world, they must start from the roots. The only way to reverse the crime trend is to teach filial piety. Mistakenly think that the root is the branch end, and the recognized branch end is the root. In order to solve problems, create problems. A gentleman has only one career, and this career is self-improvement. As the saying goes, "godson is a beginner, goddaughter is a beginner". Before the child's nature is defiled, good words are easy to come in; Prejudice, long-term and not easy to change; The kindness and self-confidence of old friends must be cultivated from an early age; It is necessary to teach parents to read classics when children are young and cultivate their fundamental wisdom and determination; More sense of karma, Dunlun did his best; If you don't teach when you are young, you can't help it when you grow up! The three-character scripture says: "it is the father's fault not to teach;" What is a teacher? A strict missionary. 」; "The way of teaching lies in design. ",not rich but miscellaneous; Therefore, a classic should be read a hundred times and recited a thousand times. Su Dongpo said: "You can never get tired of reading old books. You should be familiar with them and think deeply about yourself. "At present, the bad place in teaching lies in richness and complexity, and it doesn't pay attention to causal morality and the cultivation of students' reading ability and determination, which leads to today's bitter fruit. Look forward to wise parents and teachers, and deeply understand the purpose; This is the lifeblood of Chinese culture, and whether Chinese descendants can enjoy peace for a long time is the key. People of insight should see this. The universality of Di Zi Gui supports that Di Zi Gui should be a supplementary reading for students' morality, which may be due to the lack of extensive collection and comparison of existing books and ignorance of students. Just like the men and women who avoided Qin in the Peach Blossom Garden, because they didn't know the passage of time and the outside situation, they had the result of "I don't know if there were any Han people in Wei and Jin Dynasties". Since the Ming and Qing Dynasties, if there is a list of Mongolian reading materials, then the top three should be the so-called "Saint Amethyst", "Hundred Family Names" and "Thousand Characters". In 2003, Hong Kong Tiandi Book Company published a set of "Traditional Enlightenment Series" with 10 complete works, namely "Hundred Family Names", "Thousand Characters", "Five-character Dictionary", "Three Characters Classic", "Youxue Qionglin", "Thousand Poems", "Temperament Enlightenment" and "Long Wen Whip Shadow". Some people think that the reason why Disciples Rules didn't make the list is probably that it is "a little literary and coquettish" described in the poem, plus a lot of feudal dross. Some people praised the "thousand-character text" like this: "It is not easy to use only a thousand words, and there is basically no repetition. Every sentence is written in an orderly and rhyming way." Its contents include various social and cultural activities such as heaven and earth, history, personnel, self-cultivation, reading, diet, life, agronomy, gardening, sacrifice, etc ... It still has its positive significance today. Di Zi Gui, on the other hand, has no rhyme or duality and is very rough. Its content is vivid like a "discipline instruction manual", and there will be no aesthetic gain after reading it.